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Iranian Enlightenment

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Mirza Malkam Khan, Founder of the first Masonic lodge in Iran


First Generation of Intellectual movements in Iran (Persian:نسل اول جنبش های روشنگری در ایران) was a period in the mid-19th- to early-20th- century in Iran, which was accompanied by new ideas in the traditional Iranian society. During the rule of the Qajar dynasty, and especially after the defeat of Iran, in the war with the Russian Empire, due to cultural exchanges, new ideas were formed among the educated class of Iran. This military defeat also encouraged the Qajar commanders to overcome the backwardness. The establishment of Dar ul-Fonun, the first modern university in Iran and the arrival of foreign professors, caused the thoughts of European thinkers to enter Iran, followed by the first signs of enlightenment and intellectual movements in Iran.

During this period, intellectual groups were formed in secret groups and associations. Among these associations, we can mention Mirza Malkam Khan's "Faramosh Khaneh" (based on Masonic lodges), Iranian Awakening Lodge, Society of Humanity and Progress Association. These groups spread their ideas by distributing leaflets and newspapers. These secret societies stressed the need to reform the land and administrative system and reduce the role of the clergy in society, as well as to limit the rulers within the framework of the law.

Iranian thinkers based their work on confronting religious traditions, they were confronted with Shia Islam, which on the one hand was mixed with superstitions, and on the other hand, the strictness and intellectual prejudice of some religious people caused intellectual-scientific decline.

Among the thinkers of this period were Mirza Malkam Khan, Mirza Abdul'Rahim Talibov, Mirza Fatali Akhundov, Ali-Qoli Khan Bakhtiari, Iraj Mirza, Mirzadeh Eshghi, Aref Qazvini, Mirza Hassan Roshdieh, Mirza Aqa Khan Kermani, Amir Kabir and Haydar Khan Amo-oghli. Most of these intellectuals expressed their thoughts through poetry and fiction, simple stories and parables that were easier for people to understand helped to spread Enlightenment throughout Iran.

The first generation of intellectuals in Iran went beyond the borders of this country and influenced neighboring countries such as Afghanistan and the Arab world such as Egypt. People like Jamaluddin Afghani collaborated with most of the great thinkers of this period from Iran.

Background

After the defeat of Iran in the war of 1826-1828 with Russia, the military, scientific and economic backwardness of Iran among the educated class became clear. As a result, a number of French-speaking princes, students, and literates traveled to France in 1843 to study. Among them were a number of great thinkers such as Mirza Malkam Khan and Abdul'Rahim Talibov.

One of the most important Iranian figures influencing the Iranian intellectual movement was Mirza Fatali Akhundov. A native of Tabriz but a resident of Georgia, Russia, he nevertheless wrote important books in Persian, including "Mukatebat" This book can be considered an exciting statement against the Iranian traditions of the Qajar era.

Since there was no basis for creating an intellectual society in Qajar Iran, early thinkers followed the example of their French counterparts. During this period, the view of Iranian intellectuals was on France. France was a base for Iranians to study and reside in because it had no direct involvement in the developments in Iran and was a serious rival to British colonialism. From that time until the second Pahlavi era, familiarity with French was one of the requirements of the Iranian educated class, and in fact, French took the traditional place of Arabic as the specialized language of students. Almost all works of Western literature, philosophy and history were translated into Persian through French.

Hence, many intellectual customs in Qajar Iran were inspired by the French, which included the tradition of setting up salon. Secret societies were mostly formed in the homes of wealthy princes interested in science. Gradually, many people were attracted to these secret societies and had different political ideologies.