Narayan Hari Apte
Narayan Hari Apte (नारायण हरी आपटे)  India | |
|---|---|
 | |
| Born | July 11, 1889 Samadoli, Bombay State, India |
| Died | November 14, 1971 Koregaon, Satara, India |
| Occupation | Novelist, Film Story Writer, |
| Years active | 1909-1962 |
Narayan Hari Apte (Devanagari: नारायण हरी आपटे), popularly known as Nanasaheb Apte (July 11, 1889 - November 14, 1971) was a Marathi popular novelist & writer of advice books and editor from Maharashtra, India. Narayan Hari Apte — who, incidentally is neither a son nor the literary heir of Hari Narayan Apte,.[1][2]
Biography
Narayan hari was popular novelist and writer of practical books based on common wisdom. He was a prolific writer. He had a faith in feminine strength. He insisted that women shall be given freedom, that was advocated very much in his novels he wrote about 68 novels and books as per list given below. His writings were full of practical wisdom, guiding the newly married couples to have happy family life. not only he advocated social reforms in the society, but he acted in the same way in his own life.
Early life and education
Apte was born on July 11, 1889 in the village of Samdoli in Sangli District of Maharashtra.[3]
After finishing his 7th grade education in Samdoli and Satara, he left his home in 1905 to participate in India’s freedom movement by joining Vinayak Damodar Savarkar's Abhinav Bharat Society.
He traveled extensively throughout northern India's parts like Rajashtan, Bengal (before partition in 1905) & Nepal; and while traveling, he gained knowledge of Hindi, Bengali, Gujarati, Nepali, and English languages. He stayed at Jaypur (Rajashtan) & was teacher in the school run by the freedom fighter arjun lal sethi. (Maharashtra state "Swatantyra sainik kosh-Paschim Vibhag"). He returned to satata in 1911 & worked with Dattātraya Baḷavanta Pārasanīsa (cowriter with Charles Augustus Kincaid), who wrote "a history of the maratha people". the main work was to convert Modi daftar to marathi/ English language.
In 1939, he met K. B. Hedgewar, the founder of Rashtriya Swayamsevak Sangh at Koregaon during later's visit to Aundh, and joined Rashtriya Swayamsevak Sangh. He also participated in the 1942 Quit India Movement.[4]
Career
Apte worked for some time as a co-editor of Kirloskar Khabar (किर्लोस्कर खबर). He founded a book publishing house, Ajinkyatara Pustkalay, in 1913. He started a literary and political journal named "Alhad" (आल्हाद) in 1915 and later, another magazine named Madhukar (मधुकर). He started a printing press, Shriniwas Mudranalay, in 1920, and he founded the publishing house "Apte & Co" in 1924.
Apte wrote over[5] providing advice on ways to experiencing happy family life. He also published two collections of his short stories. He propagated traditional Hindu values and beliefs through his writings. His first short story was published in Karamanuk (करमणूक) magazine which was then edited by Hari Narayan Apte. His first novel Ajinkyatara (अजिंक्यतारा) was published in 1909. He wrote his last novel Javanancha Jiwandharma (जवानांचा जीवनधर्म) in 1962.
Baburao Painter in 1925, introduced Apte to Marathi film industry,[6] and Apte wrote screenplays for Marathi films mostly by adapting his own short stories and novels.His most famous works came in the 1930s, Prabhat for Shantaram at the Film Society. He also worked with directors Datta Dharmadhikari, Shantaram Athavale and Dinkar Patil.
Apte helped Dadasaheb Phalke during his bad days.[7] He stayed with family at NH Apte's residence at Korgaon village.[8]
Later life
His 80th birthday was celebrated at Koregaon with A batch of poets and writers from Poona went to Koregaon at October end to felicitate the veteran novelist, Shri Narayan Hari Apte, who completed eighty years in July 1969.
Quote on N.H.Apte
N.H.Apte's literature shows his positive attitude towards life, in turn the strong charactres he depicted.His literature value lies in his thoughts,that's why today's society also needs to know it.
Novels
Mainly he wrote social, advisory novels and historical novels.[9] The following is a[10] of Apte's novels:
- Ajinkyatara (अजिंक्यतारा)
- Pahatepurwicha Kalokh (पहाटेपूर्वीचा काळोख)
- Bhagyashri (भाग्यश्री)
- Hrudayachi Shrimanti (हृदयाची श्रीमंती)
- Manawi Asha (मानवी आशा)
- Na Patanari Goshta (न पटणारी गोष्ट)
- Pach Te Pach (पाच ते पाच)
- Rajputache Bhishma (राजपुताचे भीष्म)
- Waiting Room (वेटिंग रूम)
- Ekti (एकटी)
- Punjabacha Ladhawayya Sikh (पंजाबचा लढवय्या सीख)[11]
- Javanancha Jiwandharma (जवानांचा जीवनधर्म)
- Total Novels List in Marathi lised from http://granthalaya.org
- details at http://granthalaya.org/cgi-bin/koha/opac-search.pl?q=au:%E0%A4%86%E0%A4%AA%E0%A4%9F%E0%A5%87%20%E0%A4%A8%E0%A4%BE.%20%E0%A4%B9.
प्रकाशित साहित्य
| नाव | साहित्यप्रकार | प्रकाशन | प्रकाशन वर्ष (इ.स.) |
|---|---|---|---|
| अजरामर | |||
| अजिंक्यतारा | ऐतिहासिक कादंबरी | इ.स. १९०९ | |
| अपेक्षा | सामाजिक कादंबरी | ||
| अमरसंग्राम | |||
| अमेरिका पूर्वखंड | |||
| अर्वाचीन रामराज्य | |||
| आनंदमंदिर | सामाजिक कादंबरी | ||
| आपण आहो माणसे | सामाजिक कादंबरी | ||
| आम्ही दोघे | सामाजिक कादंबरी | ||
| आयुष्याचा पाया | वैचारिक | इ.स. १९४६ | |
| आराम | कथासंग्रह | ||
| आराम-विराम | कथासंग्रह | इ.स. १९३४ | |
| उमज पडेल तर | सामाजिक कादंबरी | इ.स. १९३९ | |
| एकटी | सामाजिक कादंबरी | इ.स. १९४५ | |
| ऐरणीवर | |||
| कड्याच्या टोकावर | |||
| कथाकौमुदी | कथासंग्रह | ||
| कर्मगति | इ.स. | ||
| कुठे आहे तो देव | |||
| कुर्यात सदा मंगलम | बोधप्रद लेख | इ.स. १९४९ | |
| केवळ नवलाई | |||
| कोंडा-कणी | |||
| कोणी कोणाचे नव्हे | |||
| गृह सौख्य | बोधप्रद लेख | इ.स. १९३१ | |
| ग्रीष्मागमन | |||
| जवानांचा जीवनधर्म | इ.स. १९६२ | ||
| जाऊबाई | सामाजिक कादंबरी | ||
| ते आणि मी | |||
| त्या अबला होता | |||
| दिवाकरदृष्टी | |||
| दुरंगी दुनिया | |||
| न पटणारी गोष्ट | सामाजिक कादंबरी | इ.स.१९२३ | |
| पंजाबचा लढवय्या शीख | ऐतिहासिक कादंबरी | इ.स. १९१७ | |
| पहाटे पूर्वीचा काळोख | सामाजिक कादंबरी | इ.स. १९२६ | |
| पांच ते पांच | दीर्घकथा | ||
| पाणी आणि शेवाळ | |||
| पिशाचसाधन | |||
| पुरुषाचे भाग्य | |||
| फसगत | |||
| बनारसी बोरे | कथासंग्रह | इ.स. १९३२ | |
| भाग्यश्री | सामाजिक कादंबरी | ||
| भुरळ | इ.स. १९१४ | ||
| मानवी आशा | |||
| मी वाट पाहीन | |||
| याला कारण शिक्षण | |||
| रजपुतांचा भीष्म | ऐतिहासिक कादंबरी | इ.स. १९१९ | |
| रत्नगुंफा | |||
| लांच्‍छित चंद्रमा | ऐतिहासिक कादंबरी | इ.स. १९१३ | |
| लोकमित्र | इ.स. १९२१ | ||
| वेटिंग रूम | |||
| वैभवाच्या कोंदणात | |||
| व्यवसायपत्रे | |||
| संगदोष | |||
| संधिकाल | ऐतिहासिक कादंबरी | १९२२ | |
| संसारांत पडण्यापूर्वी | बोधप्रद | ||
| समर्थ शिष्य | इ.स. १९१७ | ||
| साजणी | |||
| सायंकाळी ५ ते प्रभातकाली ५ | |||
| सुखाचा मूलमंत्र | सामाजिक कादंबरी | इ.स. १९२४ | |
| सुगरणीचा संसार | |||
| सुमन गंध | |||
| सोन्याचे बिल्वर | |||
| हंसा आणि रुसा | |||
| हदयाची श्रीमंती | इ.स. १९२० |
Collections of short stories
- Banarasi Bore (बनारसी बोरे)
- Aram Wiram (आरामविराम)
Advice books
The following is a partial list of Apte's advice books:
- Sukhacha Mulmantra (सुखाचा मूलमंत्र)
- Gruhasaukhya (गृहसौख्य)
- Ayushyacha Paya (आयुष्याचा पाया)
- Kuryat Sada Mangalam (कुर्यात सदा मंगलं)
Filmography
- 1925: Sawakari Pash (Director: Baburao Painter, Producer: Maharashtra Film Company)
- 1925: Rana Hamir (Director: Baburao Painter Producer: Maharashtra Film Company)
- 1933: Sinhagad.[12] Baburao Painter directed the silent film Sinhgad for the Maharashtra Film Company.[13]
- 1934: Amrut-manthan. Amrut-manthan was the first Indian movie to celebrate Silver Jubilee.[14]
- 1936: Rajput Ramani (Director: Keshavrao Dhaiber, Producer: Prabhat Film Company
- 1937: Kunku
- 1937 :1.Duniya Na Mane 2.Duniya Na Mane 3. Duniya Na Mane
* 1937: Pratibha (Director: Baburao Painter, Producer:Shalini Cinetone)
- 1937: Gangawataran[15][16](Director: Madhukar Bavdekar)
- 1938: Dhruwa Kumar
- 1948: Bhagyarekha (Producer: K.L.Tapre, Director: Shantaram Aathavle)
- 1951: Kunkwacha Dhani (Director: Datta Dharmadhikari)
- 1954: Sansar Karaychay Mala
- 1956: Sajni[17]
- 1960: Umaj Padel Tar (Director: Dinkar D. Patil)
Savkari Pash
Marathi filmmaker Baburao Painter directs this realist melodrama about the trials and tribulations of colonial India's underclass. A capacious moneylender looking to make some quick money by forging property deeds evicts a peasant farmer. Forced from his idyllic rural home, the peasant—along with his family—moves to the crowded, squalid city to find a job in a mill plant. The film ends with the farmer turned worker negotiating a crowded street while the moneylender naps alongside his safe. This film is hailed as one of the finest examples of Indian silent cinema
Duniya Na Mane(Hindi)/Kunku (Marathi)
Duniya Na Mane is a 1937 Hindi social classic based on the Marathi novel, Na Patnari Goshta (न पटणारी गोष्ट) by Apte, who also wrote the film's screenplay. this film was released on Dussehara in 1937 (http://epaper.dnaindia.com/story.aspx?edorsup=Sup&wintype=popup&queryed=820043&querypage=1&boxid=27115212&id=29895&eddate=2012-10-21&ed_date=2012-10-21&ed_code=820043) & was shown was shown at the Venice International Film Festival in 1937. (http://en.wikipedia.org/wiki/List_of_Marathi_films)
The movie was remade in Marathi as Kunku.[18]
Kunku is the story of a young woman who refuses to accept her marriage with an older man. However, this presents its own problems for the young woman who is now widowed and subject to widowhood, a severe punishment in orthodox Hindu society. The film ends with the husband killing himself to set his wife free of him. Shantaram tells his story as realistically as possible, with background music limited to natural sounds. It was shown at the Venice International Film FestivalThe storyline revolves around a young woman, Nirmala, rebelling against her arranged marriage to a much older widower, Kakasaheb, according to a social practice fairly prevalent in India until the second quarter of the 20th century.
After a long discussion with his widowed daughter Sushila, who is roughly Nirmala's age, Kakasaheb agrees to the only way out—suicide—since divorces were not possible in those times. Sushila also provides a forceful feminist speech to the young bride. Just before committing suicide, Kakasaheb implores his would-be wife to find a younger husband.
An interesting aspect of Duniya Na Mane is its characterization: The widower is not a villain. He has acted without questioning the prevalent custom of his society and is now faced with the tragic consequences of that act.
Bhagyarekha (Marathi)
Bhagyarekha is the story of Manik, a young Gandhian freedom fighter who has a child out of wedlock. Condemned by all the members of her family expect her mother, she battles on steadfastly, even after her lover dies in a police encounter leaving her to fend for herself. The film, directed by Shantaram Athavale, also stars Baburao Pendharkar, and harks back to an era when Marathi cinema tackled unconventional subjects. Keshavrao Bhole composed its music and Narayan Hari Apte wrote the songs, screenplay and dialogues.
Rajput Ramani (Marathi)
Rajput Ramani is an adventure movie. The movie shows a medieval Rajput court. The legendary warrior Mansingh (Phatak) is the nation's strong man but he is cordially hated even by his own people. Claiming to have been offended by Taramati (Tarkhad), he insists to her eminent father only a marriage (on terms insulting to her) can placate him. He becomes a dictator imprisoning large numbers of people, and eventually Taramati's father, also in prison, leads a popular revolt, threatening to kill his son-in-law.
Dhaiber Keshavrao directs this adventure tale set in the medieval Rajput court. The Famed legendary warrior Mansingh (Nanasaheb Phatak) is the nation's strong man, and is universally respected because of this tremendous strength, but quietly loathed by one and all for his bullying, bumptious manner. Claiming to have been insulted by the beautiful Taramati (Nalini Tarkhad), Mansingh demands to her wealthy father that he marry the beautiful Taramati under terms that are less than agreeable to her.
Her father has little choice but to comply silently without protest. Mansingh soon evolves into an iron-fisted autocrat—He becomes a tyrant imprisoning large number of the population, including Taramati's father. The old man eventually leads a rebellion that almost kills the muscle-bound tyrant, but Taramati intercedes on behalf of her husband at the last moment.
Umaj Padel Tar (Marathi)
On the eve of a big US-Japan trade summit, a reporter gets a hot tip that the Japanese-American head of a big aerospace firm will be selling trade secrets to a Japanese contact. Intent on getting a scoop, the reporter hires private investigator John Blaylock to help her find out just what information is being handed over. In the course of snooping, the pair are discovered, but not before they learn that the Japanese contact is a member of the Yakuza. When the aerospace executive turns up dead after an apparent suicide, the investigators realize that some very big secrets are being kept by some very important people.
Amritmanthan
Amritmanthan, which was produced and directed by V. Shantaram. Shantaram used this film to comment subtly on life and times in contemporary society too. He was the first director to use a telephoto lens for his film Amrit Manthan (1934). It uses several film techniques from German Expressionist cinema. Apart from all its notable achievements, this film is best remembered for its shot of the close-up of a priest’s right eye. This film is also important for introducing several talented artistes such as Durga Khote and Shanta Apte to a film-hungry audience.
It tells the story of a very old society where Buddhism goes against orthodox ritualistic practices. This film was set in the Buddhist age and makes a strong statement against the practice of making human sacrifices. Avanti Nagar residents worship Devi Maa Chandika and sacrifice humans and animals to appease her. When Raja Krantivarma bans this sacrifice, his very own Rajguru rebels and incites a group of religious zealots to assassinate him
References
- ^ www.downmelodylane.com/article_regional_marathi.html
- ^ http://www.imdb.com/name/nm0032545/
- ^ [1] Encyclopaedia of Indian literature, vol. 1 (p. 219)
- ^ The Parallel Government of Satara: A Phase of the Quit India Movement by A. B. Shinde (Allied Publishers, 1990) Original from the University of Michigan Digitized Aug 28, 2007 ISBN 81-7023-138-8, ISBN 978-81-7023-138-7
- ^ http://books.google.co.in/books?id=nrR9D_ydGwoC&pg=PA29&dq=Narayan+Hari+Apte&hl=en&ei=mc1oTrvmIYnorQfZhZD7Cg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDIQ6AEwAA#v=onepage&q=Narayan%20Hari%20Apte&f=false
- ^ [2]
- ^ http://wiki.phalkefactory.net/index.php?title=Narayan_Hari_Apte
- ^ Dadasaheb Phalke, the father of Indian cinema, Bāpū Vāṭave National Book Trust, 2004, page 116
- ^ http://books.google.co.in/books?id=e_6EAAAAMAAJ&q=%22Narayan+Hari+Apte%22&dq=%22Narayan+Hari+Apte%22&hl=en&ei=buFoTv_hKY7prQeqodD2Cg&sa=X&oi=book_result&ct=result&resnum=2&ved=0CDAQ6AEwATgU
- ^ http://books.google.co.in/books?id=nrR9D_ydGwoC&pg=PA29&dq=Narayan+Hari+Apte&hl=en&ei=mc1oTrvmIYnorQfZhZD7Cg&sa=X&oi=book_result&ct=result&resnum=1&ved=0CDIQ6AEwAA#v=onepage&q=Narayan%20Hari%20Apte&f=false
- ^ [3]
- ^ http://www.upperstall.com/films/1933/sinhagad
- ^ www.downmelodylane.com/article_regional_marathi.html
- ^ https://mahimahi.uchicago.edu/admin/salc/asset.php?assetid=0002945
- ^ [4]
- ^ [5]
- ^ http://www.upperstall.com/films/1956/sajni
- ^ [6]
External links
- [https://www.imdb.com/name/nm0660939/ Narayan Hari Apte at IMDb]
- So many cinemas: the motion picture in India, Bhagwan Das Garga Eminence Designs, page 34
- N. H. Apate Vyakti Aani Wangmay
- Narayan Hari Apte in Encyclopaedia of Indian literature vol. 1 von Amaresh Datta
- narayan hari apte
- Cinema of India