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Xyz.Wikipedi (talk | contribs) m It's more grammatical to call Tabaristan present-day Iran and not 'now present-day Iran.' |
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{{Short description|Muslim scholar, historian, and Quranic exegete (839–923)}}
{{Other people}}
{{Distinguish|text=the Muslim scholar and
{{Use dmy dates|date=September 2021}}
{{Infobox religious biography
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|era=[[Islamic Golden Age]]
|region=[[Abbasid Caliphate]]
|denomination=[[Sunni]]<ref>
|creed=[[Ijtihad|Independent]]
|jurisprudence=[[Ijtihad|Independent]] (eponym of the [[Jariri school]])
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}}
'''Abū Jaʿfar Muḥammad ibn Jarīr ibn Yazīd al-Ṭabarī''' ({{lang-ar|أَبُو جَعْفَر مُحَمَّد بْن جَرِير بْن يَزِيد ٱلطَّبَرِيّ}}; 839–923 CE / 224–310 AH), commonly known as '''al-Ṭabarī''' ({{lang-ar|ٱلطَّبَرِيّ}}), was a [[Sunni Islam|Sunni Muslim]] [[ulama|scholar]], [[polymath]], [[Traditionalist conservatism|traditionalist]],<ref>{{Cite book |title=The Formation of the Sunni Schools of Law, 9th-10th Centuries C.E |last=Melchert |first=Christopher |publisher=Brill Publishers |year=1997 |isbn=90-04-10952-8 | location= Koninklijke Brill, Leiden, The Netherlands | quote="..al-Tabarī and Ibn Khuzaymah were scholars of very great stature, their published creeds thoroughly traditionalist"|pages=154 |chapter=Chapter 7: Al-Khallal and the Classical Hanbali school}}</ref><ref>{{cite book|title= Women in the Qur'an, Traditions, and Interpretation|last=Freyer Stowasser|first=Barbara|publisher=Oxford University Press|year=1994|isbn=978-0-19-511148-4|location=New York|quote="The traditionalist Abu Ja’far Muhammad ibn Jarir al-Tabari (d. 923) authored a traditionist Qur’anic exegesis, Jami'al-bayan 'an ta’wil ay al-Qur'an (or fi tafsir al-Quran), and a traditionist History of the world.."|page=8|chapter=Introduction}}</ref> [[Islamic history|historian]], [[tafsir|exegete]], [[faqīh|jurist]], and [[aqidah|theologian]] from [[Amol]], [[Tabaristan]],
Al-Tabari followed the [[Shafi'i school]] for nearly a decade before he developed his [[ijtihad|own interpretation]] of [[fiqh|Islamic jurisprudence]]. His understanding of it was both sophisticated and remarkably fluid, and, as such, he continued to develop his ideas and thoughts on juristic matters right until the end of his life.<ref>{{cite book|author=Muhammad Mojlum Khan|author-link=Muhammad Mojlum Khan|title=The Muslim 100: The Lives, Thoughts and Achievements of the Most Influential Muslims in History|url=https://books.google.com/books?id=4z49BAAAQBAJ|date=2009|publisher=Kube Publishing Ltd|isbn=9781847740298|page=182}}</ref>
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