Biblical inerrancy: Difference between revisions

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Another writer, [[David Strauss]] in ''The Life of Jesus'', writes that the question "ought to be decided by the fact that the word does not signify an immaculate, but a marriageable young woman". He suggests that Isaiah was referring to events of his own time, and that the young woman in question may have been "perhaps the prophet's own wife".<ref>Strauss, D. F. ''The life of Jesus'', Calvin Blanchard, New York, 1860, p. 114.</ref>
 
However, scholars have also noted that the Hebrew word translated as virgin, almah, can also be translated as “young woman” but as Strong’s Hebrew Lexicon notes “there is no instance where it can be proved that almah designates a young woman who is ''not'' a virgin.”<ref>https://www.catholic.com/qa/does-the-bible-prophecy-say-that-the-mother-of-the-messiah-would-be-a-virgin-or-only-a-young</ref>
 
== See also ==
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* [[B. B. Warfield|Warfield, B. B.]] (1977 reprint). ''Inspiration and Authority of Bible'', with a lengthy introductory essay by [[Cornelius Van Til]]. {{ISBN|0-8010-9586-7}}.
{{refend}}
 
 
==Further reading==
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* [http://www.ntwrightpage.com/Wright_Bible_Authoritative.htm How Can The Bible be Authoritative?] by [[N.T. Wright]]
* [http://www.goodcatholicbooks.org/inerrancy/inerrancy-scripture.html On the Inerrancy of Scripture] by Thomas Bolin
* [https://www.catholic.com/qa/does-the-bible-prophecy-say-that-the-mother-of-the-messiah-would-be-a-virgin-or-only-a-young
 
'''Critical '''