Biblical inerrancy: Difference between revisions

According to H. Chaim Schimmel, [[Judaism]] had never promulgated a belief in the literal word of the [[Hebrew Bible]], hence the co-existence of the [[Oral Torah]].<ref>Schimmel, H. Chaim, ''The Oral Law: The rabbinic contribution to Torah Shebe'al Peh'', 2nd, revised ed., Feldheim Publishers, Jerusalem, 1996, pp. 19–21</ref> Within [[Christianity]], some mainstream [[Evangelical]] and [[Protestant]] groups adhere to the inerrancy of the [[Biblical canon|canon]] of [[scripture]] as it reads today. However, the ''Encyclopædia Britannica'' says that "Evangelical scholars&nbsp;... doubt that accepting the doctrine of biblical inerrancy is the best way to assert their belief in biblical authority".<ref>''Encyclopædia Britannica'', "Evangelicalism".</ref>

 

 

Some literalist or conservative Christians teach that the Bible lacks error in every way in all matters: chronology, history, biology, sociology, psychology, politics, physics, math, art, and so on.<ref name="inerrancy" /> Other Christians believe that the scriptures are always right (do not err) only in fulfilling their primary purpose: revealing God, God's vision, God's purposes, and God's good news to humanity.<ref name="Tolerance">

{{bibleverse|2|Timothy|3:15-17|31}}, {{bibleref2|John|5:39|31}}, {{bibleref2-nb|John|17:20|31}}, {{bibleref2|Psalm|19:7-8|31}}, {{cite book|last=Engelder|first=Theodore E.W.|url=https://archive.org/details/MN41551ucmf_1|title=Popular Symbolics: The Doctrines of the Churches of Christendom and Of Other Religious Bodies Examined in the Light of Scripture|page=[https://archive.org/details/MN41551ucmf_1/page/n57 28]|location=Saint Louis, MO|publisher=Concordia Publishing House|year=1934}}</ref> and there are no deficiencies in scripture that need to be filled with [[sacred tradition|tradition]], pronouncements of the Pope, [[Revelation (Latter Day Saints)|new revelations]], or present-day [[development of doctrine]].<ref>{{cite book|last=Graebner |first=Augustus Lawrence |url=http://showcase.netins.net/web/bilarson/bibliology.txt |title=Outlines Of Doctrinal Theology |page=13 |location=Saint Louis, MO |publisher=Concordia Publishing House |year=1910 |url-status=dead |archive-url=https://web.archive.org/web/20070807135035/http://showcase.netins.net/web/bilarson/bibliology.txt |archive-date=August 7, 2007 }}, {{cite book|last=Engelder|first=Theodore E.W.|url=https://archive.org/details/MN41551ucmf_1|title=Popular Symbolics: The Doctrines of the Churches of Christendom and Of Other Religious Bodies Examined in the Light of Scripture|page=[https://archive.org/details/MN41551ucmf_1/page/n57 28]|location=Saint Louis, MO|publisher=Concordia Publishing House|year=1934}}</ref>

 

 

'''Accuracy vs Truth'''. Harold Lindsell points out that it is a "gross distortion" to state that people who believe in inerrancy suppose every statement made in the Bible is true (as opposed to accurate).<ref name="Lindsell">Lindsell, Harold. ''The Battle for the Bible'', Zondervan Publishing House, Grand Rapids, Michigan (1976), p. 38.</ref> He says there are expressly false statements in the Bible, but they are reported accurately.<ref name="Lindsell" /> He notes that "All the Bible does, for example in the case of Satan, is to report what Satan actually said. Whether what he said was true or false is another matter. Christ stated that the devil is a liar".<ref name="Lindsell" />

{{blockquote|The doctrine of biblical inerrancy seems inherently improbable, for two reasons. Firstly, the Scriptures contain what seem to be evident errors and contradictions (although great ingenuity has been applied to explain these away). Secondly, the books of the Old and New Testaments did not gain their place within the "canon", or list of approved books, as soon as they were written. The Old Testament canon was not closed until late in the Apostolic age, and the New Testament canon was not finally closed until the fourth century. If all the Bible's contents were inerrant, one would have thought that this would have become apparent within a much shorter period.<ref>Montefiore, Hugh. ''Credible Christianity: The Gospel in Contemporary Society'', London: Mowbray, 1993; Grand Rapids, Eerdmans, 1994. p. 5. {{ISBN|0-8028-3768-9}}</ref>}}

 

 

In general, [[liberal Christianity]] has no problem with the fact that the Bible has errors and contradictions.<ref name="Chryssides 2010 p. 21">{{cite book | last=Chryssides | first=George D. | title=Christianity Today: An Introduction | publisher=Bloomsbury Academic | series=Religion Today | year=2010 | isbn=978-1-84706-542-1 | url=https://books.google.com/books?id=4FSGhhjtU-UC&pg=PA21 | access-date=30 August 2020 | page=21}}</ref> Liberal Christians reject the dogma of inerrancy or infallibility of the Bible,<ref name="Chryssides 2010 p. 21"/> which they see as the idolatry (fetishism) of the Bible.<ref name="Dorrien 2000 p. 112">{{cite book | last=Dorrien | first=Garry J. | title=The Barthian Revolt in Modern Theology: Theology Without Weapons | publisher=Westminster John Knox Press | year=2000 | isbn=978-0-664-22151-5 | url=https://books.google.com/books?id=K2l0sc8wekwC&pg=PA112 | access-date=30 August 2020 | page=112}}</ref> [[Martin Luther]] emphatically declared "if our opponents allege Scripture against Christ, we allege Christ against Scripture."<ref name="Dorrien 2000 p. 112"/>