Biblical inerrancy: Difference between revisions

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According to H. Chaim Schimmel, [[Judaism]] had never promulgated a belief in the literal word of the [[Hebrew Bible]], hence the co-existence of the [[Oral Torah]].<ref>Schimmel, H. Chaim, ''The Oral Law: The rabbinic contribution to Torah Shebe'al Peh'', 2nd, revised ed., Feldheim Publishers, Jerusalem, 1996, pp. 19–21</ref>
Within [[Christianity]], some mainstream [[Evangelical]] and [[Protestant]] groups adhere to the inerrancy of [[scripture]] as it reads today. However, some{{who|date=Augustthe 2017}}''Encyclopædia noteBritannica'' notes that "Evangelical scholars&nbsp;... doubt that accepting the doctrine of biblical inerrancy is the best way to assert their belief in biblical authority".<ref>''Encyclopædia Britannica'', "Evangelicalism".</ref>
 
The [[Catholic Church]]'s view was authoritatively expressed by the [[Second Vatican Council]], citing earlier declarations, in the following terms: "Since everything asserted by the inspired authors or sacred writers must be held to be asserted by the Holy Spirit, it follows that the books of Scripture must be acknowledged as teaching solidly, faithfully and without error that truth which God wanted put into sacred writings for the sake of salvation."<ref name=DV11>[https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651118_dei-verbum_en.html Second Vatican Council, ''Dei Verbum'' (Dogmatic Constitution on Divine Revelation), 11] {{webarchive |url=https://web.archive.org/web/20140531175312/https://www.vatican.va/archive/hist_councils/ii_vatican_council/documents/vat-ii_const_19651118_dei-verbum_en.html |date=May 31, 2014 }}</ref> The Council added: "Since God speaks in Sacred Scripture through men in human fashion, the interpreter of Sacred Scripture, in order to see clearly what God wanted to communicate to us, should carefully investigate what meaning the sacred writers really intended, and what God wanted to manifest by means of their words."<ref>''Dei Verbum'', 12</ref>