Christianity and Judaism: Difference between revisions

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[[File:Franciscus kotel.jpg|thumb|[[Pope Francis]] praying at the [[Western Wall]] in [[Jerusalem]] on his 2014 visit to the Holy Land.]]
{{See also|Anti-Judaism|Antisemitism in Christianity|Criticism of Christianity|Criticism of Judaism|Split of early Christianity and Judaism|Christian anti-Judaism|Anti-Christian sentiment|Religious antisemitism}}
In addition to Christianity and Judaism's varying views of each other as [[religion]]s, there has also been a long and often painful [[Antisemitism in Christianity|history]] of conflict, [[Persecution of Jews|persecution]] and at times, [[Christian–Jewish reconciliation|reconciliation]], between the two religions, which have influenced their mutual views of their relationship with each other over time. Since the end of the [[World War II|Second World War]] and [[The Holocaust]], Christianity has embarked on a process of introspection with regard to its Jewish roots and its attitudes toward Judaism.<ref>{{cite book |last=Bibliowicz |first=Abel M. |date=2019 |title= Jewish-Christian Relations – The First Centuries (Mascarat, 2019)|url=https://www.academia.edu/29628872 |location= WA|publisher= Mascarat|pages= 310–11|isbn=978-1513616483}}</ref> The eradication of the anti-Jewish tendencies is but one dimension of this ongoing Christian introspection, that attempts to engageconfront a variety of legacies that disturb modern believers ([[Antisemitism in Christianity|Antisemitism]], [[Christian views on slavery|slavery]], racial and ethnic prejudiceprejudices, [[colonialism]], [[sexism]], [[homophobia]] and [[religious persecution]]).<ref>{{cite book |last= Schneiders |first= Sandra M.|date=1988 |title=Living Word or Dead(ly) Letter in Crowley Paul ed. (Proceedings of the Catholic Theological Society of America 47 )|location=Toronto, Ontario|page= 97}}</ref>
 
Since the [[History of Christianity during the Middle Ages|Middle Ages]], the [[Catholic Church]] upheld {{lang|la|Constitutio pro Judæis}} (Formal Statement on the Jews), which stated {{blockquote|We decree that no Christian shall use violence to force them to be baptized, so long as they are unwilling and refuse. ... Without the judgment of the political authority of the land, no Christian shall presume to wound them or kill them or rob them of their money or change the good customs that they have thus far enjoyed in the place where they live."<ref name="BaskinSeeskin2010">{{cite book|last1=Baskin|first1=Judith R.|last2=Seeskin|first2=Kenneth|title=The Cambridge Guide to Jewish History, Religion, and Culture|date=12 July 2010|publisher=Cambridge University Press|isbn=9780521869607|page=120}}</ref>}}