Christianity and Judaism: Difference between revisions

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According to [[Christian theologian]] [[Alister McGrath]], the Jewish Christians affirmed every aspect of then contemporary [[Second Temple Judaism]] with the addition of the belief that Jesus was the messiah,<ref>McGrath, Alister E., Christianity: An Introduction. Blackwell Publishing (2006). {{ISBN|1-4051-0899-1}}. p. 174: "In effect, they [Jewish Christians] seemed to regard Christianity as an affirmation of every aspect of contemporary Judaism, with the addition of one extra belief—that Jesus is the Messiah. Unless males were [[Circumcision controversy in early Christianity|circumcised]], they could not be saved{{bibleverse||Acts|15:1}}.";see also [[Paleo-orthodoxy]]</ref> with Isaiah 49:6, "an explicit parallel to 42:6" quoted by [[Paul the Apostle]] in Acts 13:47<ref>Beale, Gregory K., Other Religions in New Testament Theology, in David Weston Baker, ed., ''Biblical faith and other religions: an evangelical assessment'', Kregel Academic, 2004, p. 85</ref> and reinterpreted by [[Justin Martyr]].<ref>McKeehan, James, ''An Overview of the Old Testament and How It Relates to the New Testament'', iUniverse, 2002, p. 265</ref><ref>Philippe Bobichon, "L'enseignement juif, païen, hérétique et chrétien dans l'œuvre de Justin Martyr", ''Revue des Études Augustiniennes'' 45/2 (1999), pp. 233-259 [https://www.academia.edu/7279724/_Lenseignement_juif_pa%C3%AFen_h%C3%A9r%C3%A9tique_et_chr%C3%A9tien_dans_l%C5%93uvre_de_Justin_Martyr_Revue_des_%C3%89tudes_Augustiniennes_45_2_1999_p_233_259 online]</ref> According to Christian writers, most notably Paul, the Bible teaches that people are, in their current state, [[sin]]ful,<ref>{{bibleverse||Romans|3:23}}</ref> and the [[New Testament]] reveals that Jesus is both the [[Son of man]] and the [[Son of God]], united in the [[hypostatic union]], [[God the Son]], [[God in Christianity|God]] made [[incarnate]];<ref>{{bibleverse||John|1:1}}, {{bibleverse||John|1:14}}, {{bibleverse||John|1:29}}</ref> that [[Crucifixion of Jesus|Jesus' death by crucifixion]] was a [[Atonement in Christianity|sacrifice to atone]] for all of humanity's sins, and that acceptance of Jesus as [[Christian soteriology|Savior]] and [[Hæland|Lord]] saves one from [[Divine Judgment]],<ref>{{bibleverse||John|5:24}}</ref> giving [[Eternal life (Christianity)|Eternal life]].<ref>{{bibleverse||John|3:16|NIV}}</ref> Jesus is the mediator of the New Covenant.<ref name="bibleverse||Hebrews|8:6|NIV"/> His famous [[Sermon on the Mount]] is considered by some Christian scholars<ref>See also [[Expounding of the Law#Antithesis of the Law|Antithesis of the Law]]</ref> to be the proclamation of the [[Ethics in religion#Christian ethics|New Covenant ethics]], in [[Typology (theology)|contrast]] to the [[Mosaic Covenant]] of [[Moses]] from [[Biblical Mount Sinai|Mount Sinai]].
 
But some scholars, like [[Margaret Barker]], propose that early Christianity hadhas roots in the [[Yahwism|religion]] promoted by [[Solomon's Temple]] and [[Josiah's reform|Josiah's reforms]], which is dubbed as the "Temple Theology". <ref>Collinwood, Dean W. & James W. McConkie. (2006). [https://scholarsarchive.byu.edu/cgi/viewcontent.cgi?referer=https://www.google.com/&httpsredir=1&article=3777&context=byusq 'Temple Theology: An Introduction' by Margaret Barker]. Provo, UT: [[BYU Studies Quarterly|BYU Studies]] 45:2 (May 2006).</ref> Baker's works have been criticized for engaging in [[parallelomania]] {{r|Twigg 2012}}and failing to engage in the broader scholarly literature {{r|Twigg 2012}}but it has gained some religious and academic support.<ref name="Bench 2015">{{cite web |last=Turner |first=John G. |date=8 January 2015 |title=Why Mormons Love Margaret Barker |url=https://www.patheos.com/blogs/anxiousbench/2015/01/why-mormons-love-margaret-barker/ |access-date=5 December 2020 |website=Anxious Bench}}</ref><ref name="Schäfer 2020">{{cite book |last=Schäfer |first=Peter |url=https://press.princeton.edu/books/hardcover/9780691181325/two-gods-in-heaven |title=Two Gods in Heaven: Jewish Concepts of God in Antiquity |date=2020 |publisher=Princeton University Press |pages=143, n. 17}}</ref>
 
==Sacred texts==