Content deleted Content added
No edit summary |
|||
Line 3:
[[File:Jacob Blessing Ephraim and Manasseh, by Benjamin West.jpg|thumb|''Jacob blessing Ephraim and Manasseh'', by [[Benjamin West]], 1766-68]]
'''Ephraim''' ({{IPAc-en |ˈ|ɛ|f|r|aɪ|j|iː|m}};<ref>{{MW|Ephraim}}</ref> {{lang-he|אֶפְרָיִם}}/{{Script/Hebrew|אֶפְרַיִם}}, ''ʾEfrayim'') was, according to the [[Book of Genesis]], the second son of [[Joseph (
The [[Book of Numbers]] lists three sons of Ephraim: Shuthelah, [[Beker ben Ephraim|Beker]], and [[Tahan ben Ephraim|Tahan]].<ref>{{Bibleverse|Numbers|26:35}}</ref> However, [[1 Chronicles]] 7 lists eight sons, including Ezer and Elead, who were killed in an attempt to steal cattle from the locals. After their deaths he had another son, [[
According to the biblical narrative, [[Jeroboam]], who became the first king of the [[Northern Kingdom of Israel]], was also from the house of Ephraim.<ref>{{bibleverse |1|Kings|11:26|HE}}</ref>
Line 14:
The [[Book of Genesis]] related the name "Ephraim" to a Hebrew word for "being fruitful", referring to Joseph's ability to produce children, specifically while in [[Egypt]] (termed by the Torah as ''the land of his affliction'').<ref name="Genesis 41:52">Genesis 41:52</ref>
In the biblical account, [[Joseph (
In the Torah, the eventual precedence of the tribe of Ephraim is argued to derive from Jacob, blind and on his deathbed, blessing Ephraim before [[Manasseh (tribal patriarch)|Manasseh]].<ref name="Genesis 41:52"/><ref name= "Genesis">Genesis 48:1</ref> The text describing this blessing features a [[hapax legomenon]] – the word שכל (''sh-k-l'') – which [[classical rabbinical literature]] has interpreted in esoteric manners;<ref name="auto">''Jewish Encyclopedia''</ref> some rabbinical sources connect the term with ''sekel'', meaning ''mind''/''wisdom'', and view it as indicating that [[Jacob]] was entirely aware of who he was actually blessing;<ref name= "Genesis" /> other rabbinical sources connect the term with ''shikkel'', viewing it as signifying that Jacob was ''despoiling'' Manasseh in favour of Ephraim;<ref name="Genesis" /> yet other rabbinical sources argue that it refers to the power of Jacob to ''instruct'' and guide the [[holy spirit]].<ref name= "Genesis" /> In classical rabbinical sources, Ephraim is described as being modest and not selfish.<ref name="auto"/> These rabbinical sources allege that it was on account of modesty and selflessness, and a [[prophecy|prophetic]] vision of [[Joshua]], that Jacob gave Ephraim precedence over Manasseh, the elder of the two;<ref name= "Genesis" /> in these sources Jacob is regarded as being sufficiently just that God upholds the blessing in his honour, and makes Ephraim the leading tribe.<ref name="Genesis" />
|