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Iran was not a party to Lausanne nor Sevres.
Nazila Ghanea
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| region5 = {{flagcountry|Germany}}
| pop5 = 1.2–1.5 million
| ref5 = <ref>{{cite web|url=https://www.sueddeutsche.de/politik/interview-am-morgen-wir-deutsche-kurden-aergern-uns-ueber-die-bundesregierung-1.3913545!amp|title="Wir Kurden ärgern uns über die Bundesregierung" – Politik |date=21 March 2018 |publisher=Süddeutsche.de|access-date=18 May 2019}}</ref><ref>{{cite web|url=https://www.heise.de/tp/features/Geschenk-an-Erdogan-Kurdisches-Kulturfestival-verboten-4155967.html|title=Geschenk an Erdogan? Kurdisches Kulturfestival verboten|date=5 September 2018 |publisher=heise.de|access-date=18 May 2019}}</ref>
| region6 = {{flag|Azerbaijan}}
| pop6 = 150,000–180,000
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| languages = [[Kurdish languages|Kurdish]]<br>{{smaller|''In their different varieties: [[Central Kurdish|Sorani]], [[Northern Kurdish|Kurmanji]], [[Southern Kurdish|Pehlewani]], [[Laki language|Laki]]''}}<ref name="Iranatlas" >{{cite web |title=Atlas of the Languages of Iran A working classification |url=http://iranatlas.net/index.html?module=module.classification |website=Languages of Iran |access-date=25 May 2019}}</ref><br>[[Zaza language|Zazaki]], [[Gorani language (Zaza-Gorani)|Gorani]]<ref name="leezenberg">{{cite journal |author1=Michiel Leezenberg |title=Gorani Influence on Central Kurdish: Substratum or Prestige Borrowing? |journal=ILLC – Department of Philosophy, University of Amsterdam |page=1 |year=1993 |url=http://home.hum.uva.nl/oz/leezenberg/GInflCK.pdf |access-date=29 May 2019 |archive-date=12 July 2019 |archive-url=https://web.archive.org/web/20190712070357/http://home.hum.uva.nl/oz/leezenberg/GInflCK.pdf |url-status=dead }}</ref>
| religions = Predominantly [[Sunni Islam]]<br/>with minorities of [[Shia Islam]], [[Kurdish Alevism]], [[Yazidism]], [[Yarsanism]], [[Zoroastrianism]], [[History of the Jews in Kurdistan|Judaism]], [[Christianity]]<ref>{{cite web | title=Kurds in Turkey |url=https://rpl.hds.harvard.edu/faq/kurds-turkey}}</ref><ref>{{cite web | url=https://thekurdishproject.org/history-and-culture/kurdistan-religion/ | title=Learn About Kurdish Religion }}</ref><ref>{{cite web | url=https://www.washingtoninstitute.org/policy-analysis/kurds-iran-missing-piece-middle-east-puzzle | title=Kurds of Iran: The missing piece in the Middle East Puzzle }}</ref>
| related = Other [[Iranian peoples|Iranic peoples]]
| footnotes =
| native_name =
| native_name_lang =
}}
{{Kurds}}
 
'''Kurdish people''' or '''Kurds''' ({{lang-ku|کورد|rtl=yes}}, {{lang|ku-Latn|Kurd}}) or '''Kurdish people''' are an [[Iranian peoples|Iranic]]<ref>{{cite encyclopedia |last1=Bois|first1=Th.|last2=Minorsky|first2=V.|last3=MacKenzie|first3=D.N.|encyclopedia = Encyclopedia of Islam, Second Edition|publisher=Brill Online|title=Kurds, Kurdistān|date=24 April 2012|volume=5|url=https://referenceworks.brillonline.com/entries/encyclopaedia-of-islam-2/kurds-kurdistan-COM_0544?s.num=53&s.f.s2_parent=s.f.book.encyclopaedia-of-islam-2&s.start=40&s.q=nihawand|quote=The Kurds, an Iranian people of the Near East, live at the junction of (...)|page=439}}</ref><ref>{{cite book |first=John A. |last=Shoup |title=Ethnic Groups of Africa and the Middle East: An Encyclopedia |url=https://books.google.com/books?id=GN5yv3-U6goC&pg=PA159 |year=2011 |publisher=ABC-CLIO |isbn=9781598843637}}</ref><ref>{{cite book |first=Kendal |last=Nezan |title=A Brief Survey of the History of the Kurds |url=https://www.institutkurde.org/en/institute/who_are_the_kurds.php |publisher=Kurdish Institute of Paris}}</ref> [[ethnic group]] native to the mountainous region of [[Kurdistan]] in [[Western Asia]], which spans southeastern [[Turkey]], northwestern [[Iran]], northern [[Iraq]], and northern [[Syria]].<ref name="Bengio2014">{{cite book|url=https://books.google.com/books?id=caCDBAAAQBAJ|title=Kurdish Awakening: Nation Building in a Fragmented Homeland|year=2014|first=Ofra|last=Bengio|publisher=University of Texas Press|isbn=978-0-292-75813-1}}</ref> There are [[exclaves]] of Kurds in [[Central Anatolia Region|Central Anatolia]], [[Khorasan Province|Khorasan]], and the [[Caucasus]], as well as significant [[Kurdish diaspora]] communities in the cities of western Turkey (in particular [[Istanbul]]) and [[Western Europe]] (primarily [[Kurds in Germany|in Germany]]). The [[Kurdish population]] is estimated to be between 30 and 45&nbsp;million.<ref name="KIOP2017"/><ref>Based on arithmetic from ''World Factbook'' and other sources cited herein: A Near Eastern population of 28–30 million, plus approximately a 2 million diaspora gives 30–32 million. If the highest (25%) estimate for the Kurdish population of Turkey, in Mackey (2002), proves correct, this would raise the total to around 37 million.</ref>
 
Kurds speak the [[Kurdish languages]] and the [[Zaza–Gorani languages]], which belong to the [[Western Iranian languages|Western Iranian]] branch of the [[Iranian languages]].<ref>{{cite encyclopedia |url= http://www.encyclopedia.com/doc/1E1-Kurds.html |title= Kurds |year= 2014 |encyclopedia= The Columbia Encyclopedia |edition=6th |publisher= Encyclopedia.com |access-date= 29 December 2014}}</ref><ref>{{cite book |author1=Windfuhr |title=Iranian Languages |date=2013 |publisher=Routledge |isbn=978-1135797041 |page=587}}</ref>
 
Kurds do not comprise a majority in any country, making them a [[Stateless nation|stateless people]].<ref>{{cite web | url=https://www.cfr.org/timeline/kurds-long-struggle-statelessness | title=Timeline: The Kurds' Quest for Independence }}</ref> After [[World War I]] and the defeat of the [[Ottoman Empire]], the victorious [[Allies of World War I|Western allies]] made provision for a Kurdish state in the 1920 [[Treaty of Sevres|Treaty of Sèvres]]. However, that promise was broken three years later, when the [[Treaty of Lausanne]] set the boundaries of modern Turkey and made no such provision, leaving Kurds with minority status in all of the new countries of [[Turkey]], [[Iraq]], and [[Syria]].<ref>[http://www.bbc.com/news/world-middle-east-29702440 Who are the Kurds?] by ''[[BBC News]]'', 31 October 2017</ref> Recent [[history of the Kurds]] includes numerous [[Anfal genocide|genocides]] and [[Dersim rebellion|rebellions]], along with ongoing armed conflicts in [[Turkish Kurdistan|Turkish]], [[Iranian Kurdistan|Iranian]], [[Syrian Kurdistan|Syrian]], and [[Iraqi Kurdistan]]. Kurds in Iraq and Syria have autonomous regions, while Kurdish movements continue to pursue greater [[cultural rights]], [[Self-governance|autonomy]], and [[independence]] throughout [[Kurdistan]]{{Definition|Explain what Kurdistan is, and if it constitutes more than Iraqi Kurdistan.|date=January 2024}}.
 
==Etymology==
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== Religion ==
{{Main|Religion in Kurdistan}}
 
===Islam===
Most Kurds are [[Sunni Islam|Sunni Muslims]] who adhere to the [[Shafiʽi school]], while a significant minority adhere to the [[Hanafi]] school<ref>{{Cite journal|last1=Sarigil|first1=Zeki|last2=Fazlioglu|first2=Omer|date=2014|title=Exploring the roots and dynamics of Kurdish ethno-nationalism in Turkey|url=http://yoksis.bilkent.edu.tr/pdf/files/11511.pdf|journal=Nations and Nationalism|publisher=[[Bilkent University]]|volume=20|issue=3|page=447|doi=10.1111/nana.12058|hdl=11693/26432|hdl-access=free|access-date=20 February 2021|archive-date=18 December 2022|archive-url=https://web.archive.org/web/20221218061906/http://yoksis.bilkent.edu.tr/pdf/files/11511.pdf|url-status=dead}}</ref> and also [[Kurdish Alevism|Alevism]]. Moreover, many Shafi'i Kurds adhere to either one of the two [[Sufism|Sufi]] orders [[Naqshbandi]] and [[Qadiriyya]].<ref>{{Cite journal|last=van Bruinessen|first=Martin|date=2000|title=The Qadiriyya and the lineages of Qadiri shaykhs in Kurdistan|journal=Journal of the History of Sufism|volume=1–2|doi=|citeseerx=10.1.1.545.8465}}</ref>
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{{further|Safavid dynasty}}
[[File:Abbas_I_of_Persia.jpg|thumb|200x200px|5th [[Safavid dynasty#Safavid Shahs of Iran|Safavid shah]] [[Abbas the Great]], married a [[Mukriyan|Mukri]] noblewomen in 1610 AD.<ref>{{cite book |last1=Butler |first1=Herbert |title=Sir Thomas Herbert, Bart: Travels in Africa, Persia, and Asia the Great : Some Years Travels Into Africa and Asia the Great, Especially Describing the Famous Empires of Persia and Hindustan, as Also Divers Other Kingdoms in the Oriental Indies, 1627–30, the 1677 Version. Medieval & Renaissance Texts & Studies. |date=2012 |publisher=ACMRS (Arizona Center for Medieval and Renaissance Studies) |isbn=978-0-86698-475-1 |page=403}}</ref><ref>{{cite book |title=American Society of Genealogists |date=1997 |page=244}}</ref>]]
The [[Safavid]] dynasty, established in 1501, also established its rule over Kurdish-inhabited territories. The paternal line of this family actually had Kurdish roots,<ref>{{Harvnb|Amoretti|Matthee|2009}}: "Of Kurdish ancestry, the Ṣafavids started as a Sunnī mystical order (...)"<br>{{Harvnb|Matthee|2005|p=18}}: "The Safavids, as Iranians of Kurdish ancestry and of nontribal background, did not fit this pattern, although the stat they set up with the aid of Turkmen tribal forces of Eastern Anatolia closely resembled this division in its makeup. Yet, the Turk versus Tajik division was not impregnable."<br>{{Harvnb|Matthee|2008}}: "As Persians of Kurdish ancestry and of a non-tribal background, the Safavids did not fit this pattern, though the state they set up with the assistance of Turkmen tribal forces of eastern Anatolia closely resembled this division in its makeup."<br>{{Harvnb|Savory|2008|p=8}}: "This official version contains textual changes designed to obscure the Kurdish origins of the Safavid family and to vindicate their claim to descent from the Imams."<br>{{Harvnb|Hamid|2006|ppp=456–474}}: "The Safavids originated as a hereditary lineage of Sufi shaikhs centered on Ardabil, Shafeʿite in school and probably Kurdish in origin."<br>{{Harvnb|Amanat|2017|p=40}} "The Safavi house originally was among the landowning nobility of Kurdish origin, with affinity to the Ahl-e Haqq in Kurdistan (chart 1). In the twelfth century, the family settled in northeastern Azarbaijan, where Safi al-Din Ardabili (d. 1334), the patriarch of the Safavid house and Ismail's ancestor dating back six generations, was a revered Sufi leader."<br>{{harvnb|Tapper|1997|p=39}}: "The Safavid Shahs who ruled Iran between 1501 and 1722 descended from Sheikh Safi ad-Din of Ardabil (1252–1334). Sheikh Safi and his immediate successors were renowned as holy ascetics Sufis. Their own origins were obscure; probably of Kurdish or Iranian extraction, they later claimed descent from the Prophet."<br>{{harvnb|Manz|2021|p=169}}: "The Safavid dynasty was of Iranian – probably Kurdish – extraction and had its beginnings as a Sufi order located at Ardabil near the eastern border of Azerbaijan, in a region favorable for both agriculture and pastoralism."</ref> tracing back to [[Firuz-Shah Zarrin-Kolah]], a dignitary who moved from Kurdistan to Ardabil in the 11th century.<ref name="Daftary">F. Daftary, "Intellectual Traditions in Islam", I.B. Tauris, 2001. pg 147: "But the origins of the family of Shaykh Safi al-Din go back not to Hijaz but to [[Kurdistan Province|Kurdistan]], from where, seven generations before him, Firuz Shah Zarin-kulah had migrated to Adharbayjan"</ref><ref>Barry D. Wood, The Tarikh-i Jahanara in the Chester Beatty Library: an illustrated manuscript of the "Anonymous Histories of Shah Isma'il", Islamic Gallery Project, Asian Department Victoria & Albert Museum London, Routledge, Volume 37, Number 1 / March 2004, Pp: 89 – 107.</ref> The [[Battle of Chaldiran]] in 1514 that culminated in what is nowadays Iran's [[West Azerbaijan Province]], marked the start of the [[Ottoman-Persian Wars]] between the Iranian Safavids (and successive Iranian dynasties) and the [[Ottoman Turks|Ottomans]]. For the next 300 years, many of the Kurds found themselves living in territories that frequently changed hands between Ottoman Turkey and Iran during the protracted series of Ottoman-Persian Wars.
 
The Safavid king [[Ismail I]] (r. 1501–1524) put down a Yezidi rebellion which went on from 1506 to 1510. A century later, the year-long [[Battle of Dimdim]] took place, wherein the Safavid king [[Abbas I of Persia|Abbas I]] (r. 1588–1629) succeeded in putting down the rebellion led by the Kurdish ruler Amir Khan Lepzerin. Thereafter, many Kurds were deported to [[Khorasan Province|Khorasan]], not only to weaken the Kurds, but also to protect the eastern border from invading [[Afghan (ethnonym)|Afghan]] and [[Turkmen people|Turkmen]] tribes.<ref name="autogenerated2">''A People Without a Country: The Kurds and Kurdistan'' By Gérard Chaliand, Abdul Rahman Ghassemlou, and Marco Pallis, p. 205.</ref> Other forced movements and deportations of other groups were also implemented by Abbas I and his successors, most notably of the [[Armenians]], the [[Abbas I's Kakhetian and Kartlian campaigns|Georgians]], and the [[Circassians]], who were moved en masse to and from other districts within the Persian empire.{{sfn|Blow|2009|page=66}}{{sfn|Aslanian|2011|page=1}}{{sfn|Bournoutian|2002|page=208}}{{sfn|Mikaberidze|2015|pages=291, 536}}{{sfn|Floor|Herzig|2012|page=479}}
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[[Leyla Zana]], the first Kurdish female MP from Diyarbakir, caused an uproar in [[Grand National Assembly of Turkey|Turkish Parliament]] after adding the following sentence in [[Kurdish language|Kurdish]] to her parliamentary oath during the swearing-in ceremony in 1994: "I take this oath for the brotherhood of the Turkish and Kurdish peoples."<ref>Michael M. Gunter, ''The Kurds and the future of Turkey'', 194 pp., Palgrave Macmillan, 1997. (p.66)</ref>
 
In March 1994, the [[Turkish Parliament]] voted to lift the immunity of Zana and five other Kurdish [[Democracy Party (Turkey)|DEP]] members: Hatip Dicle, Ahmet Turk, Sirri Sakik, Orhan Dogan and Selim Sadak. Zana, Dicle, Sadak and Dogan were sentenced to 15 years in jail by the Supreme Court in October 1995. Zana was awarded the [[Sakharov Prize]] for human rights by the [[European Parliament]] in 1995. She was released in 2004 amid warnings from European institutions that the continued imprisonment of the four Kurdish MPs would affect Turkey's bid to join the [[EU]].<ref>Michael M. Gunter, ''The Kurds and the future of Turkey'', 194 pp., Palgrave Macmillan, 1997. (pp. 15, 66)</ref><ref>Bulent Gokay, ''The Kurdish Question in Turkey: Historical Roots, Domestic Concerns and International Law'', in ''Minorities, Peoples and Self-Determination'', Ed. by [[Nazila Ghanea]] and Alexandra Xanthaki, 352 pp., Martinus Nijhoff/Brill Publishers, 2005. (p. 332)</ref> The 2009 local elections resulted in 5.7% for Kurdish political party [[Democratic Society Party|DTP]].<ref>{{cite web|url=http://secim.haberler.com/2009/partisonuc.asp?id=10 |title=Election results 2009 |work=Secim.haberler.com |access-date=2 March 2014}}</ref>
 
Officially protected death squads are accused of the disappearance of 3,200 Kurds and Assyrians in 1993 and 1994 in the so-called "mystery killings".
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As a response to growing [[Pan-Turkism]] and [[Pan-Arabism]] in region which were seen as potential threats to the territorial integrity of Iran, [[Pan-Iranist]] ideology has been developed in the early 1920s.<ref name="ashraf"/> Some of such groups and journals openly advocated Iranian support to the Kurdish rebellion against [[Turkey]].<ref>{{cite encyclopedia |last=Parvin|first=Nassereddin |title=Iran-e Kabir |encyclopedia=[[Encyclopædia Iranica]] |publisher=Columbia University |location=New York |url= http://www.iranicaonline.org/articles/iran-e-kabir |date=15 December 2006 |access-date=17 August 2013}}</ref> Secular [[Pahlavi dynasty]] has endorsed Iranian ethnic [[Iranian nationalism|nationalism]]<ref name="ashraf"/> which saw the Kurds as integral part of the Iranian nation.<ref name="banuaziziweiner"/> [[Mohammad Reza Pahlavi]] has personally praised the Kurds as "pure Iranians" or "one of the most noble [[Iranian peoples]]". Another significant ideology during this period was [[Marxism]] which arose among Kurds under influence of [[USSR]]. It culminated in the [[Iran crisis of 1946]] which included a separatist attempt of [[KDP-I]] and [[communist]] groups<ref>Zabih, Sepehr (15 December 1992). [http://www.iranicaonline.org/articles/communism-ii Communism ii.]. in ''[[Encyclopædia Iranica]]''. New York: Columbia University</ref> to establish the [[USSR|Soviet]] [[puppet government]]<ref>{{cite book|last=Romano|first=David|title=The Kurdish Nationalist Movement: Opportunity, Mobilization and Identity|series=Cambridge Middle East studies, 22.|publisher=[[Cambridge University Press]]|location=Cambridge, UK; New York|year=2006|page=227|isbn=978-0-521-85041-4|oclc=61425259}}</ref><ref>{{cite book|last1=Chelkowski|first1=Peter J.|last2=Pranger|first2=Robert J.|title=Ideology and Power in the Middle East: Studies in Honor of George Lenczowski|publisher=[[Duke University Press]]|location=Durham|year=1988|page=[https://archive.org/details/ideologypowerinm0000unse/page/399 399]|isbn=978-0-8223-0781-5|oclc=16923212|url=https://archive.org/details/ideologypowerinm0000unse/page/399}}</ref><ref>{{cite book|last=Abrahamian|first=Ervand|author-link=Ervand Abrahamian|title=Iran Between Two Revolutions|publisher=[[Princeton University Press]]|location=Princeton, N.J.|year=1982|pages=217–218|isbn=978-0-691-05342-4|oclc=7975938}}</ref> called [[Republic of Mahabad]]. It arose along with [[Azerbaijan People's Government]], another Soviet puppet state.<ref name="kreyenbroek1719"/><ref>{{cite book|last1=Chubin|first1=Shahram|author-link1=Shahram Chubin|last2=Zabih|first2=Sepehr|title=The Foreign Relations of Iran: A Developing State in a Zone of Great-Power Conflict|year=1974|publisher=[[University of California Press]]|pages=[https://archive.org/details/foreignrelations0000chub/page/39 39–41, 178]|location=Berkeley|isbn=978-0-520-02683-4|oclc=1219525|url=https://archive.org/details/foreignrelations0000chub/page/39}}</ref> The state itself encompassed a very small territory, including [[Mahabad]] and the adjacent cities, unable to incorporate the southern Iranian Kurdistan which fell inside the Anglo-American zone, and unable to attract the tribes outside Mahabad itself to the nationalist cause.<ref name="kreyenbroek1719"/> As a result, when the Soviets withdrew from Iran in December 1946, government forces were able to enter Mahabad unopposed.<ref name="kreyenbroek1719"/>
 
[[File:Qazi_Muhammad.jpg|thumb|upright=0.8|left|[[Qazi Muhammad]], the President of the [[Republic of Kurdistan]]]]
 
Several [[Nationalism|nationalist]] and [[Marxist]] insurgencies continued for decades ([[1967 Kurdish revolt in Iran|1967]], [[1979 Kurdish rebellion in Iran|1979]], [[KDPI insurgency (1989–1996)|1989–96]]) led by [[KDP-I]] and [[Komala Party of Iranian Kurdistan|Komalah]], but those two organization have never advocated a separate Kurdish state or greater Kurdistan as did the [[Kurdistan Workers' Party|PKK]] in [[Turkey]].<ref name="kreyenbroek138141"/><ref name="romano240"/><ref>{{cite book|last=Abrahamian|first=Ervand|author-link=Ervand Abrahamian|title=Iran Between Two Revolutions|year=1982|publisher=[[Princeton University Press]]|location=Princeton, New Jersey|page=453|isbn=978-0-691-05342-4|oclc=7975938}}</ref><ref>{{cite book|last=Yodfat|first=Aryeh|title=The Soviet Union and Revolutionary Iran|publisher=[[St. Martin's Press]]|location=New York|year=1984|isbn=978-0-312-74910-1|oclc=9282694|url-access=registration|url=https://archive.org/details/sovietunionarabi0000yodf}}</ref> Still, many of dissident leaders, among others [[Qazi Muhammad]] and [[Abdul Rahman Ghassemlou]], were executed or assassinated.<ref name="kreyenbroek1719"/> During [[Iran–Iraq War]], Tehran has provided support for Iraqi-based Kurdish groups like [[Kurdish Democratic Party|KDP]] or [[Patriotic Union of Kurdistan|PUK]], along with asylum for 1.4 million Iraqi refugees, mostly [[Kurdish refugees|Kurds]]. Kurdish Marxist groups have been marginalized in Iran since the [[dissolution of the Soviet Union]]. In 2004 new [[Iran–PJAK conflict|insurrection]] started by [[PJAK]], separatist organization affiliated with the Turkey-based [[Kurdistan Workers' Party|PKK]]<ref name="katzman">{{cite book|last=Katzman|first=Kenneth|title=Iraq: Post-Saddam Governance and Security|publisher=[[Nova Science Publishers]]|location=New York|year=2009|page=32|isbn=978-1-61470-116-3|oclc=756496931}}</ref> and designated as [[List of designated terrorist groups|terrorist]] by Iran, Turkey and the United States.<ref name="katzman"/> Some analysts claim PJAK do not pose any serious threat to the [[government of Iran]].<ref>{{cite book|last1=Habeeb|first1=William Mark|last2=Frankel|first2=Rafael D.|last3=Al-Oraibi|first3=Mina|title=The Middle East in Turmoil: Conflict, Revolution, and Change|publisher=[[Greenwood Publishing Group]]|location=Santa Barbara|year=2012|page=46|isbn=978-0-313-33914-1|oclc=753913763}}</ref> Cease-fire has been established in September 2011 following the Iranian offensive on PJAK bases, but several clashes between PJAK and IRGC took place after it.<ref name="elling">{{cite book|last=Elling|first=Rasmus Christian|title=Minorities in Iran: Nationalism and Ethnicity after Khomeini|publisher=Palgrave Macmillan|location=New York|year=2013|page=312|isbn=978-0-230-11584-2|oclc=714725127}}</ref> Since the [[Iranian Revolution]] of 1979, accusations of "discrimination" by Western organizations and of "foreign involvement" by Iranian side have become very frequent.<ref name="elling"/>
 
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===Handicrafts===
[[File:KurdishNoble.jpg|thumb|left|A Kurdish nobleman bearing a [[jambiya]] dagger]]
 
Outside of weaving and clothing, there are many other Kurdish [[handicrafts]], which were traditionally often crafted by nomadic Kurdish tribes. These are especially well known in Iran, most notably the crafts from the [[Kermanshah]] and [[Sanandaj]] regions. Among these crafts are chess boards, talismans, jewelry, ornaments, weaponry, instruments etc.{{Citation needed|date=September 2022}}
 
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{{Main|Deq (tattoo)}}
[[File:Kurdish-Deq.jpg|thumb|alt=A woman's tattooed right hand|Kurdish woman with deq tattoo]]
Adorning the body with [[tattoo]]s (''deq'' in Kurdish) is widespread among the Kurds; even though permanent tattoos are not permissible in Sunni Islam. Therefore, these traditional tattoos are thought to derive from pre-Islamic times.<ref name="Immigration Museum">{{cite web |url=http://museumvictoria.com.au/pages/14387/kurds-in-australia-brochure.pdf?epslanguage=en |format=PDF |publisher=Museumvictoria.com.au |title=Immigration Museum (2010) Survival of a culture: Kurds in Australia |access-date=7 July 2013 |archive-url=https://web.archive.org/web/20100326153229/http://museumvictoria.com.au/pages/14387/kurds-in-australia-brochure.pdf?epslanguage=en |archive-date=26 March 2010 |url-status=dead }}</ref>
 
Tattoo ink is made by mixing [[soot]] with (breast) milk and the poisonous liquid from the gall bladder of an animal. The design is drawn on the skin using a thin twig and is injected under the skin using a needle. These have a wide variety of meanings and purposes, among which are protection against evil or illnesses; beauty enhancement; and the showing of tribal affiliations. [[Religious symbolism]] is also common among both traditional and modern Kurdish tattoos. Tattoos are more prevalent among women than among men, and were generally worn on feet, the chin, foreheads and other places of the body.<ref name="Immigration Museum"/><ref>W. Floor (2011) [http://www.iranicaonline.org/articles/kalkubi "Ḵālkubi"] ''Encyclopædia Iranica''. Retrieved 7 July 2013.</ref>
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The main themes of [[Kurdish cinema]] are the poverty and hardship which ordinary Kurds have to endure. The first films featuring Kurdish culture were actually shot in Armenia. Zare, released in 1927, produced by [[Hamo Beknazarian]], details the story of Zare and her love for the shepherd Seydo, and the difficulties the two experience by the hand of the village elder.<ref>IMDb '[https://www.imdb.com/title/tt0184075/ Zare (1927)]' Retrieved 7 July 2013.</ref> In 1948 and 1959, two documentaries were made concerning the Yezidi Kurds in Armenia. These were joint Armenian-Kurdish productions; with H. Koçaryan and Heciye Cindi teaming up for ''The Kurds of Soviet Armenia'',<ref name="Kurdish Cinema">R. Alakom '[http://www.kurdishcinema.com/RohatAlakomZere.html The first film about Kurds] {{Webarchive|url=https://web.archive.org/web/20130929215257/http://kurdishcinema.com/RohatAlakomZere.html |date=29 September 2013 }}'. Retrieved 7 July 2013.</ref> and Ereb Samilov and C. Jamharyan for ''Kurds of Armenia''.<ref name="Kurdish Cinema"/>
 
The first critically acclaimed and famous Kurdish films were produced by [[Yılmaz Güney]]. Initially a popular, award-winning actor in Turkey with the nickname ''Çirkin Kral'' (''the Ugly King'', after his rough looks), he spent the later part of his career producing socio-critical and politically loaded films. ''[[Sürü]]'' (1979), ''[[Yol (film)|Yol]]'' (1982) and ''[[Duvar (film)|Duvar]]'' (1983) are his best-known works, of which the second won Palme d'Or at the [[Cannes Film Festival]] of 1982,<ref>{{cite book|author=DVD ~ Yilmaz Güney |title=Yol (1982) |asin=6302824435 }}</ref> the most prestigious award in the world of cinema.
 
Another prominent Kurdish film director is [[Bahman Qubadi]]. His first feature film was ''[[A Time for Drunken Horses]]'', released in 2000. It was critically acclaimed, and went on to win multiple awards. Other movies of his would follow this example,<ref>IMDb '[https://www.imdb.com/name/nm0315842/awards Bahman Ghobadi's Awards]'. Retrieved 7 July 2013.</ref> making him one of the best known film producers of Iran of today. Recently, he released ''[[Rhinos Season]]'', starring [[Behrouz Vossoughi]], [[Monica Bellucci]] and [[Yilmaz Erdogan]], detailing the tumultuous life of a Kurdish poet.
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A 2005 study genetically examined three different groups of [[Zazas|Zaza]] and [[Kurds in Turkey|Kurmanji speakers in Turkey]] and [[Kurds in Georgia|Kurmanji speakers in Georgia]]. In the study, [[mtDNA]] HV1 sequences, eleven [[Y chromosome]] bi-allelic markers and 9 [[Y-STR]] loci were analyzed to investigate lineage relationship among Kurdish groups. When both mtDNA and Y chromosome data are compared with those of the [[Demographics of Europe|European]], [[Peoples of the Caucasus|Caucasian]], [[Demographics of the Middle East|West Asian]] and [[Demographics of Central Asia|Central Asian groups]], it has been determined that the Kurdish groups are most closely related to West Asians and the furthest to Central Asians. Among the European and Caucasian groups, Kurds were found to be closer to Europeans than Caucasians when considering mtDNA, and the opposite was true for Y chromosome. This indicates a difference in maternal and paternal origins of Kurdish groups. According to the study, Kurdish groups in Georgia went through a [[genetic bottleneck]] while migrating to the Caucasus. It has also been revealed that these groups were not influenced by other Caucasian groups in terms of ancestry. Another phenomenon found in the research was that Zazas are closer to Kurdish groups rather than peoples of [[Northern Iran]], where ancestral [[Zaza language]] hypothesized to be spoken before its spread to [[Anatolia]].<ref name="doi.wiley.com">{{Cite journal|last1=Nasidze|first1=Ivan|last2=Quinque|first2=Dominique|last3=Ozturk|first3=Murat|last4=Bendukidze|first4=Nina|last5=Stoneking|first5=Mark|date=July 2005|title=MtDNA and Y-chromosome Variation in Kurdish Groups: MtDNA and Y-chromosome Variation in Kurdish Groups|url=http://doi.wiley.com/10.1046/j.1529-8817.2005.00174.x|journal=Annals of Human Genetics|language=en|volume=69|issue=4|pages=401–412|doi=10.1046/j.1529-8817.2005.00174.x|pmid=15996169|s2cid=23771698}}</ref>
 
11 different Y-DNA haplogroups have been identified in Kurmanji-speaking Kurds in Turkey. [[Haplogroup I-M170]] was the most prevalent with 16.1% of the samples belonging to it, followed by [[Haplogroup J-M172|haplogroups J-M172]] (13.8%), [[R1a1]] (12.7%), [[Haplogroup K-M9|K]] (12.7%), [[Haplogroup E-M96|E]] (11.5%) and [[Haplogroup F-M89|F]] (11.5%). [[Haplogroup P1 (Y-DNA)|P1]] (8%), [[Haplogroup P (Y-DNA)|P]] (5.7%), [[Haplogroup R1|R1]] (4.6%), [[Haplogroup G-M201|G]] (2.3%) and [[Haplogroup C-M130|C]] (1.1%) haplogroups were also present in lower proportions. Y-DNA haplogroup diversity were determined to be much lower among Georgian Kurds, as 5 haplogroups were discovered in total, where the dominant haplogroups were P1 (44%) and J-M172 (32%). The lowest Y-DNA haplogroup diversity was observed in [[Kurds in Turkmenistan|Turkmenistan Kurds]] with only 4 haplogroups in total; [[Haplogroup F-M89|F]] (41%) and R1 (29%) were dominant in this population.<ref>{{Cite journal|last1=Amirzargar|first1=Ali|last2=Rey|first2=Diego|last3=Muñiz|first3=Ester|last4=Palacio-Grüber|first4=Jose|last5=Nikbin|first5=Behrouz|last6=Nicknam|first6=Hosein|last7=Khosravi|first7=Farideh|last8=Joshghan|first8=Hamidreza|last9=Areces|first9=Cristina|last10=Enríquez-de-Salamanca|first10=Mercedes|last11=Martinez-Quiles|first11=Narcisa|date=2015-08-31|title=Kurds HLA Genes: Its Implications in Transplantation and Pharmacogenomics|url=https://openmedicinejournal.com/VOLUME/2/PAGE/43/|journal=Open Medicine Journal|language=en|volume=2|issue=1|pages=43–47|doi=10.2174/1874220301401010043|issn=1874-2203|doi-access=free}}</ref><ref name="doi.wiley.com"/>{{efn-ua|A study examining the [[Human leukocyte antigen|HLA alleles]] and haplotypes of [[Turkish people]] and other neighbouring populations concluded that Turks are genetically closely related to non-Ashkenazi [[Jews]], [[Armenians]], [[Lebanese people|Lebanese]], [[Persians|Iranians]], [[Ashkenazi Jews|Ashkenazis]], [[Italians]], [[Crete|Cretans]], and Kurds. According to the study, [[Indo-European migrations]] dating to c. 1200 BC and following [[Turkic migration|Turkish migrations]] had a low genetic impact on the region, and the aforementioned modern peoples, including the Kurds, are genetically largely descended from the ancient Mediterranean peoples who settled in the region before (<2000 BC) the migration events.<ref>{{Cite journal|last1=Arnaiz-Villena|first1=A.|last2=Karin|first2=M.|last3=Bendikuze|first3=N.|last4=Gomez-Casado|first4=E.|last5=Moscoso|first5=J.|last6=Silvera|first6=C.|last7=Oguz|first7=F.S.|last8=Sarper Diler|first8=A.|last9=De Pacho|first9=A.|last10=Allende|first10=L.|last11=Guillen|first11=J.|date=April 2001|title=HLA alleles and haplotypes in the Turkish population: relatedness to Kurds, Armenians and other Mediterraneans: HLA in Turks|url=http://doi.wiley.com/10.1034/j.1399-0039.2001.057004308.x|journal=Tissue Antigens|language=en|volume=57|issue=4|pages=308–317|doi=10.1034/j.1399-0039.2001.057004308.x|pmid=11380939}}</ref>}}
 
==Modern Kurdish-majority entities and governments==
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{{DEFAULTSORT:Kurdish People}}
[[Category:Kurdish people| ]]
[[Category:Ethnic groups in the ArabMiddle worldEast]]
[[Category:Ethnic groups divided by international borders]]
[[Category:Ancient peoples of the Near East]]