Reform Judaism: Difference between revisions

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The origins of Reform Judaism lie in [[German Confederation|mid-19th-century Germany]], where Rabbi [[Abraham Geiger]] and his associates formulated its early principles, attempting to harmonize Jewish tradition with modern sensibilities in the age of [[Jewish emancipation|emancipation]]. Brought to America by German-trained rabbis, the denomination gained prominence in [[History of the Jews in the United States|the United States]], flourishing from the 1860s to the 1930s in an era known as "Classical Reform". Since the 1970s, the movement has adopted a policy of inclusiveness and acceptance, inviting as many as possible to partake in its communities rather than adhering to strict theoretical clarity. It is strongly identified with progressive and liberal agendas in political and social terms, mainly under the traditional Jewish rubric ''[[tikkun olam]]'' ("repairing of the world"). ''Tikkun olam'' is a central motto of Reform Judaism, and acting in its name is one of the main channels for adherents to express their affiliation. The movement's most significant center today is in [[North America]].
 
Various regional branches exist, including the [[Union for Reform Judaism]] (URJ) in the United States and Canada, the [[Movement for Reform Judaism]] (MRJ) and [[Liberal Judaism (United Kingdom)|Liberal Judaism]] in the United Kingdom, the [[Israel Movement for Reform and Progressive Judaism]] (IMPJ) in Israel, and the UJR-AmLat in Latin America; these are united within the international [[World Union for Progressive Judaism]] (WUPJ). Founded in 1926, the WUPJ estimates it represents at least 1.8 million people in 50 countries, about 1 million of which are registered adult congregants, and the rest are unaffiliated but identify with the movement. This makes Reform the second-largest Jewish denomination worldwide, after [[Orthodox Judaism]].
 
==Definitions==