Revision as of 16:28, 29 September 2022 edit 2a04:4a43:4dcf:e83d:d195:d661:45c7:cec3 (talk) The Quran, as the page already mentions, does not claim the previous revelations were corrupted in text. It was Ibn Hazm who first came up with this, and scholars agree on this fact. Tags: section blanking Mobile edit Mobile web edit ← Previous edit		Revision as of 22:45, 29 September 2022 edit undo 2a04:4a43:4daf:ca7b:38ab:948b:6aa5:b5a8 (talk) →‎Origin: Grammar Tags: Mobile edit Mobile web edit Next edit →
Line 4: ==Origin== Tahrif in meaning and not ~~the~~ text was first characterised in the writings al-Kasim b. Ibrahim (9th century), who made the claim that the corruption was not in the text of the previous revelations, but in the interpretations of the [[Jews]] and [[Christians]]. The corruption of interpretation is referred to as "Tahrif al-mana".<ref>{{Cite book\|last=Lazarus-Yafeh\|first=Haza\|title=Tahrif\|publisher=Brill\|year=2000\|isbn=9004112111\|location=Leiden\|pages=111}}</ref> Likewise, early quranic exegete [[Al-Tabari]] also rejected tahrif of the text and referred to the Jewish [[Torah]] in his words as "the Torah that they possess today".<ref>Camilla Adang. ''Muslim Writers on Judaism and the Hebrew Bible: From Ibn Rabban to Ibn Hazm''. BRILL, 1996. {{ISBN\|978-9-004-10034-3}}. page 231.</ref>

Tahrif: Difference between revisions