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{{Redirect|Missionaries of Africa||Category:Christian missions in Africa}}
 
{{Copy edit|for=grammar, cohesion, tone, and use of multiple non-standard terms (i.e., "Christianism" instead of Christianity)|date=October 2023}}
{{Infobox organization
| name = WhiteMissionaries of Africa Fathers
| native_name = {{lang-la|Missionarii Africae}}
| native_name_lang = la
| image = Cardinal Lavigerie.jpg
| caption = [[Charles Lavigerie]]
| abbreviation = MAfrM.Afr.
| nickname = White Fathers
| formation = {{start date and age|1868|p=yes|br=yes}}
| founder = Archbishop [[Charles Lavigerie|Charles-Martial Allemand-Lavigerie]]
| full_name = Missionaries of Africa
| founder = [[Charles Lavigerie]]
| founding_location = [[Algiers]], [[Algeria]]
| type = [[Society of apostolic life]] of [[pontifical right]] (for men)
| headquarters = Via Aurelia 269, [[Rome]], [[Italy]]
| membership = 1,371 members (includes 1,029 priests) as of 2020
| leader_title = Superior General
| leader_name = Fr. Stanley Lubungo, MAfrM. Afr.
| membership leader_title2 = 1,428 membersMinistries
| leader_name2 = [[evangelism]] and [[education]]
| membership_year = 2021
| affiliation parent_organization = [[Roman Catholic Church]]
| website = {{url|mafrome.org}}
}}
 
The '''White Fathers''' ({{lang-fr|Pères Blancs}}), officially known as the '''Missionaries of Africa''' ({{lang-la|Missionarii Africae}};) and abbreviated '''MAfr'''),<ref>{{Cite web|title=Missionaries of Africa (M. Afr.)|url=http://www.gcatholic.org/orders/030.htm|access-date=2021-12-12|website=GCatholic}}</ref> are a [[Catholic Church|Roman Catholic]] [[society of apostolic life]]. Foundedof Pontifical Right (for Men) founded in 1868 by then [[Archbishop]] of [[Roman Catholic Archdiocese of Algiers|Algiers]] [[Charles Lavigerie|Charles-Martial Allemand-Lavigerie]].<ref>{{cite web|work=Gcatholic|title= Missionaries of Africa (M.AFR) White Fathers |year=2021|url=http://www.gcatholic.org/orders/030.htm|accessdate=15 November 2021}}</ref>

The society focuses on [[evangelism]] and [[education]], mostly in [[Africa]]. In 2021, there were 14281,428 members of the Missionaries of Africa of 36 nationalities, working in 42 countries, in 217 communities.<ref name="blanc" />
 
==History==
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The [[cholera]] epidemic of 1867 left a large number of [[Algeria]]n orphans, and the education and Christian instruction of these children was the occasion of the founding of the society in Maison-Carrée (now [[El-Harrach]]) near [[Algiers]]; but from its inception the founder had in mind the conversion of the Arabs and the peoples of Central Africa. Lavigerie instructed his missionaries to speak the language of the people, eat the same food, and wear the same clothing. They therefore adopted North African dress for their [[vestments]]: the [[gandoura]] for the [[cassock]], the [[burnous]] for the [[mantle (vesture)|mantle]], and even the [[Taqiyah (cap)|chechia]] for the [[Zucchetto]].<ref name="blanc">{{Cite web|title=The Missionaries of Africa - The White Fathers- The origins of Our Society|first=Jean-Claude|last=Ceillier|url=http://peresblancs.org/histoi1a.htm|access-date=2021-12-12|website=peresblancs.org}}</ref> They wore their [[rosary]] with [[crucifix]] as a necklace and token of their religion, in imitation of the [[misbaha]] of the [[marabouts]].<ref name=Forbes/> The nickname "White Fathers" derives from their garb.
 
A novitiate was established in 1868. Missionary posts were established in [[Kabylie]] and in the [[Sahara]]. In 1876 three missionaries on their way to [[Timbuktu]] were killed by desert nomads.<ref name=blanc/> In 1878 ten missionaries left [[Algiers]] to establish posts at Lakes [[Lake Victoria|Victoria]], [[Lake Malawi|Nyassa]] and [[Lake Tanganyika|Tanganyika]].<ref name=Forbes>[http://www.newadvent.org/cathen/15613d.htm Forbes, John. "White Fathers." The Catholic Encyclopedia] Vol. 15. New York: Robert Appleton Company, 1912. 3 March 2020{{PD-notice}}</ref> In 1878, a caravan of several missionaries arrived at the port of [[Mombasa]], and after a three-month trek reachreached [[Lake Victoria]].
 
The White Fathers were the largest [[missionary]] society to operate in Zambia, as well as one of the earliest to settle in the country. Their first station was among the [[Mambwe people|Mambwe]], in the Tanganyika- Malawi corridor, established in 1891 (prior to the establishment of British rule). The people of Mambwe had been dominatedharassed by the politically and linguistically stronger ethnic group of Northern [[Zambia]], the [[Bemba people|Bemba]], towards whom the White Fathers directed subsequent efforts. The establishment of the Chilubula mission by the bishop of Nayasa Vicariate, [[Joseph Dupont (bishop)|Joseph Dunpont]], in 1898, marked the beginning of the White Fathers’ colonisation of Lubemba. This allowed the missionary society to extend their work further than any other missionary society in Northern Rhodesia. By the mid-1930s, the White Fathers had around twenty missions, all of them located in present-day Northern [[Luapula Province|Luapula]] and, to a lesser extent, Eastern provinces of Zambia.<ref>Marja Hinfelaar, Giacomo Macola, ‘The White Fathers’ Archive in Zambia’, History in Africa, Vol. 30, Publisher: Cambridge University Press, (2003).</ref>
In addition, many of the documentations of the language of [[Luganda]], spoken in [[Uganda]], such as grammars, dictionaries and individual articles are in [[English language|English]] or [[French language|French]]. This can all be traced back to the French Catholic Missionary Congregation of the White Fathers and their impact on [[colonial history]], between 1885 and 1921. The White Fathers who arrived at [[Lake Victoria]] region in 1879, published six Luganda grammars and dictionaries in French.<ref>Michael Meeuwis, ‘THE WHITE FATHERS AND LUGANDA To the Origins of French Missionaries linguistics in the Lake Victoria region.’, Annales Aequatoria, Vol. 20, Publisher: Honore Vinck, (1999).</ref>
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White Father missionaries in Algeria ransomed a young slave, [[Adrien Atiman]], and arranged for his education.<ref>{{Cite journal|last=Rockel|first=Stephen |date=16 April 2013 |title=The Remarkable Story of Adrian Atiman: Freed Slave to Medical Missionary |url=https://papers.ssrn.com/abstract=2252267 |language=en |journal=[[SSRN]]|ssrn=2252267 }}</ref> Atiman subsequently became a medical catechist with the White Fathers at [[Karema, Tanzania|Karema]], and was responsible for a significant autobiographical account of his enslavement, subsequent freedom and integration into the White Fathers' mission.<ref>{{cite web |title=African history specialist discusses Adrien Atiman, freed slave to medical missionary |url=https://yfile.news.yorku.ca/2014/03/14/african-history-specialist-discusses-adrien-atiman-freed-slave-to-medical-missionary/ |website=14 March 2014 |publisher=York University |access-date=18 August 2020}}</ref>
 
In 18801882, at the request of the Holy See, the White Fathers established [[:commons:Category:St. Anne's Seminary (Jerusalem)|St. Anne's Seminary]] at Jerusalem to train [[Melkite Greek Catholic Church|Greek Melchite]] clergy of that rite. The seminary would operate until 1967.<ref>{{cite book |last=Bouwen |first=Frans |title=Servir l’Église à Jérusalem |date=2008 |url=https://www.peresblancs.org/jerusalem.htm}}</ref>

In 1894 a mission in [[French Sudan]] (now [[Mali]]) was founded.<ref name=Forbes/>
 
==Present day==
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* 1,712 in 2007.
 
At present, in 2021, the Society is repartedconstituted as follows:  
 
-1,144 Missionaries of Africa – fully professed [[priest]]s, [[deacon]]s and brothers:
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-510 in Africa
 
-1516 in Asia  
 
-31 in the Generalate in [[Rome]]  
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=== Formation ===
BecomingPresently, athe Whiteprocess Fatherto inbecome thea presentWhite Father is much longer than before. To complete the process of preparation, the candidates must first spend one year in a preparatory centre. Then comes the study of [[Philosophy]] for 3 or 4 years. The next step is the Spiritual Year which takes place in one of 3 centres in Africa. Two are English-speaking, one is French-speaking. The final period of study of 4 years takes place in [[Africa]] or [[Jerusalem]].<ref name="Preparation"/>
 
==Aims==
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| 1894-11 November 1922 || Archbishop Léon Livinhac
|-
| 1922-1936 || Fr. [[Paul Ulrich Villard|Paul Voillard]]
|-
| 22 April 1936 – 30 April 1947 || Bishop [[Joseph-Marie Birraux]]
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| 27 May 2016 – Present|| Fr. Stanley Lubungo
|}
 
== African perspectives of the 'White Fathers' ==
{{Unreferenced section|date=May 2022}}{{POV section|talk=Neutrality of 'African perspectives' section|date=May 2022}}
Africans regularly articulated their views and were not afraid to apply pressure to the missionaries such as using military resistance which was bitter but well organised. A bishop was appointed in [[Algiers]] in 1838. [[Antoine-Adolphe Dupuch|Bishop Antoine-Adolphe Dupuch]], who was born in [[Algeria]], was a bishop who was eager to convert Emir Abd el-Kadar to Christianity yet while doing so. He established a dialogue and friendly relations with the emir of Algiers. The political and military powers were slow to accept the Christian missions in the region as well as some [[Freemasonry|Freemasons]] also refused to support the missionaries. [[Charles Lavigerie|Bishop Lavigerie]] made sure that there would be no conversions of Muslims to Christianity as he understood how rooted many were to their faith, Lavigerie came to this understanding after coming to Algeria he realised that Algerian Islam was different to that of Islam practised in Syria and he feared that proselytism would cause unrest among the Muslim population, his position was informed by [[Emir Abdelkader|Emir Abd el-Kader]] who risked his safety and whose actions and influence had protected and sheltered many Christians in 1860 during the [[1860 civil conflict in Mount Lebanon and Damascus|Druze conflict]] which was a civil conflict between local [[Druze]] and Christians. Many White Fathers understood Islam and maintained the course of dialogue during World Wars, wars of decolonisation and post-colonial crises, which meant that Africans began to trust them and learn alongside them as the White Fathers did not have the intention of forcing religion on to them. However, not many White Fathers understood the meaning of Islam and how important this faith was but were willing to learn some more about the religion and its teachings than others. For Africans this allowed them to build a relationship with the missionaries and many chose to convert to Christianity on their own terms.
 
== Zambia ==
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== Dress and membership ==
Africa is a continent with high levels of Islamic worship which meant that the White Fathers would wear robes that resembled those of [[Arab-Berber|Algerian Arab]]s. Algerian Arab robes were ones filled with colours and patterns which were known as [[kaftan]]s, while the White Father missionaries were usually pure white and, in some cases, black. The design was also different as it resembled more of a [[cassock]], whichthe is a coat that is a piece of Christiantraditional clerical clothingattire and is worn mainlyfor in the Catholic ChurchCatholicism. However, the climate across Africa meant that wearing a cassock would not be suitable, so robes were designed with inspiration from a [[gandoura]], which is a popular article of clothing in Africa made from cotton and a light material, which suits the weather conditions. To accompany this was a long white cloak known as a [[burnous]]. These men would wear a rosary around their neck to show that they were men of religion and prayer, and the rosary resembled the [[misbaha]] of the [[Marabout]]s.  
 
== Archives ==
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Whilst today the official languages of the society are [[French language|French]] and [[English language|English]], most records and the limited electronic collection are organised in the [[French language]]. The archives hold a variety of materials ranging from correspondence, reports, general administration and publications from their founder [[Charles Lavigerie|Cardinal Lavigerie]].<ref name="mafrome.org"/>
 
This centralised archive is deemed essential to those researching [[Sub-Saharan Africa]]nAfrican history as it contains a wide availability of resources.<ref name="mafrome.org"/> However, many are unaware of the regional ‘White Fathers’ archives that exist within Africa itself.
 
The archive at the ‘White Fathers’ headquarters in [[Lusaka|Lusaka, Zambia]], was most recently updated in 2001, overseen by Father Hugo Hinfelaar. The collections had been held until 1996 at the Ilondola missions ‘Language Learning Centre’, which had been an open facility for researchers since 1960. The collections were mainly created and catalogued by Father Louis Oger until he died in 1996. These included materials detailing the society's administration, history and personnel. By moving the collections to [[Lusaka|Lusaka, Zambia]], the archive has become much more accessible, and they are actively seeking to expand their collections.<ref>{{Cite journal|jstor=3172099|title=The White Fathers' Archive in Zambia|last1=Hinfelaar|first1=Marja|last2=MacOla|first2=Giacomo|journal=History in Africa|year=2003|volume=30|pages=439–445|doi=10.1017/S0361541300003314|s2cid=161953296|url=https://kar.kent.ac.uk/7571/1/Macola-WhiteFathers-96129-1.pdf}}.</ref>
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Photographic archives related to the ‘White Fathers missionary work from throughout the 20th century can be found in various archives such as in the [[Smithsonian Institution|Smithsonian]], which provide images of the missions and the Africans living near them in [[Rwanda]] and [[Burundi]]. Similar photographs exist in the [[University of Birmingham]] archives and detail a variety of missionary work in several African countries.<ref name="calmview.bham.ac.uk"/>
 
==Publications==
*''Proche-Orient Chrétien'', a journal published in Jerusalem
 
==See also==
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* [[Kungoni|Mua Mission, Malawi]]
* [[Catholic youth sports associations of French Algeria]]
* [[The White Fathers Mission in Uganda]]
 
==References==