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{{Redirect|Missionaries of Africa||Category:Christian missions in Africa}}
{{Copy edit|for=grammar, cohesion, tone, and use of multiple non-standard terms (i.e., "Christianism" instead of Christianity)|date=October 2023}}
{{Infobox organization
| name =
| native_name =
| native_name_lang = la
| image = Cardinal Lavigerie.jpg
| caption = [[Charles Lavigerie]]
| abbreviation =
| nickname = White Fathers
| formation = {{start date and age|1868|p=yes|br=yes}}
| founder = Archbishop [[Charles Lavigerie|Charles-Martial Allemand-Lavigerie]]▼
▲| founder = [[Charles Lavigerie]]
| founding_location = [[Algiers]], [[Algeria]]
| type = [[Society of apostolic life]] of [[pontifical right]] (for men)
| headquarters = Via Aurelia 269, [[Rome]], [[Italy]]
| membership = 1,371 members (includes 1,029 priests) as of 2020
| leader_title = Superior General
| leader_name = Fr. Stanley Lubungo,
|
| leader_name2 = [[evangelism]] and [[education]]
|
| website = {{url|mafrome.org}}
}}
The '''White Fathers''' ({{lang-fr|Pères Blancs}}), officially known as the '''Missionaries of Africa''' ({{lang-la|Missionarii Africae}}
The society focuses on [[evangelism]] and [[education]], mostly in [[Africa]]. In 2021, there were ==History==
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The [[cholera]] epidemic of 1867 left a large number of [[Algeria]]n orphans, and the education and Christian instruction of these children was the occasion of the founding of the society in Maison-Carrée (now [[El-Harrach]]) near [[Algiers]]; but from its inception the founder had in mind the conversion of the Arabs and the peoples of Central Africa. Lavigerie instructed his missionaries to speak the language of the people, eat the same food, and wear the same clothing. They therefore adopted North African dress for their [[vestments]]: the [[gandoura]] for the [[cassock]], the [[burnous]] for the [[mantle (vesture)|mantle]], and even the [[Taqiyah (cap)|chechia]] for the [[Zucchetto]].<ref name="blanc">{{Cite web|title=The Missionaries of Africa - The White Fathers- The origins of Our Society|first=Jean-Claude|last=Ceillier|url=http://peresblancs.org/histoi1a.htm|access-date=2021-12-12|website=peresblancs.org}}</ref> They wore their [[rosary]] with [[crucifix]] as a necklace and token of their religion, in imitation of the [[misbaha]] of the [[marabouts]].<ref name=Forbes/> The nickname "White Fathers" derives from their garb.
A novitiate was established in 1868. Missionary posts were established in [[Kabylie]] and in the [[Sahara]]. In 1876 three missionaries on their way to [[Timbuktu]] were killed by desert nomads.<ref name=blanc/> In 1878 ten missionaries left [[Algiers]] to establish posts at Lakes [[Lake Victoria|Victoria]], [[Lake Malawi|Nyassa]] and [[Lake Tanganyika|Tanganyika]].<ref name=Forbes>[http://www.newadvent.org/cathen/15613d.htm Forbes, John. "White Fathers." The Catholic Encyclopedia] Vol. 15. New York: Robert Appleton Company, 1912. 3 March 2020{{PD-notice}}</ref> In 1878, a caravan of several missionaries arrived at the port of [[Mombasa]], and after a three-month trek
The White Fathers were the largest [[missionary]] society to operate in Zambia, as well as one of the earliest to settle in the country. Their first station was among the [[Mambwe people|Mambwe]], in the Tanganyika- Malawi corridor, established in 1891 (prior to the establishment of British rule). The
In addition, many of the documentations of the language of [[Luganda]], spoken in [[Uganda]], such as grammars, dictionaries and individual articles are in [[English language|English]] or [[French language|French]]. This can all be traced back to the French Catholic Missionary Congregation of the White Fathers and their impact on [[colonial history]], between 1885 and 1921. The White Fathers who arrived at [[Lake Victoria]] region in 1879, published six Luganda grammars and dictionaries in French.<ref>Michael Meeuwis, ‘THE WHITE FATHERS AND LUGANDA To the Origins of French Missionaries linguistics in the Lake Victoria region.’, Annales Aequatoria, Vol. 20, Publisher: Honore Vinck, (1999).</ref>
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White Father missionaries in Algeria ransomed a young slave, [[Adrien Atiman]], and arranged for his education.<ref>{{Cite journal|last=Rockel|first=Stephen |date=16 April 2013 |title=The Remarkable Story of Adrian Atiman: Freed Slave to Medical Missionary |url=https://papers.ssrn.com/abstract=2252267 |language=en |journal=[[SSRN]]|ssrn=2252267 }}</ref> Atiman subsequently became a medical catechist with the White Fathers at [[Karema, Tanzania|Karema]], and was responsible for a significant autobiographical account of his enslavement, subsequent freedom and integration into the White Fathers' mission.<ref>{{cite web |title=African history specialist discusses Adrien Atiman, freed slave to medical missionary |url=https://yfile.news.yorku.ca/2014/03/14/african-history-specialist-discusses-adrien-atiman-freed-slave-to-medical-missionary/ |website=14 March 2014 |publisher=York University |access-date=18 August 2020}}</ref>
In
In 1894 a mission in [[French Sudan]] (now [[Mali]]) was founded.<ref name=Forbes/> ==Present day==
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* 1,712 in 2007.
At present, in 2021, the Society is
-1,144 Missionaries of Africa – fully professed [[priest]]s, [[deacon]]s and brothers:
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-510 in Africa
-
-31 in the Generalate in [[Rome]]
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=== Formation ===
==Aims==
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| 1894-11 November 1922 || Archbishop Léon Livinhac
|-
| 1922-1936 || Fr.
|-
| 22 April 1936 – 30 April 1947 || Bishop [[Joseph-Marie Birraux]]
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| 27 May 2016 – Present|| Fr. Stanley Lubungo
|}
== Zambia ==
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== Dress and membership ==
Africa is a continent with high levels of Islamic worship which meant that the White Fathers would wear robes that resembled those of [[Arab-Berber|Algerian Arab]]s. Algerian Arab robes were ones filled with colours and patterns which were known as [[kaftan]]s, while the White Father missionaries were usually pure white and, in some cases, black. The design was also different as it resembled more of a [[cassock]],
== Archives ==
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Whilst today the official languages of the society are [[French language|French]] and [[English language|English]], most records and the limited electronic collection are organised in the [[French language]]. The archives hold a variety of materials ranging from correspondence, reports, general administration and publications from their founder [[Charles Lavigerie|Cardinal Lavigerie]].<ref name="mafrome.org"/>
This centralised archive is deemed essential to those researching
The archive at the ‘White Fathers’ headquarters in [[Lusaka|Lusaka, Zambia]], was most recently updated in 2001, overseen by Father Hugo Hinfelaar. The collections had been held until 1996 at the Ilondola missions ‘Language Learning Centre’, which had been an open facility for researchers since 1960. The collections were mainly created and catalogued by Father Louis Oger until he died in 1996. These included materials detailing the society's administration, history and personnel. By moving the collections to [[Lusaka|Lusaka, Zambia]], the archive has become much more accessible, and they are actively seeking to expand their collections.<ref>{{Cite journal|jstor=3172099|title=The White Fathers' Archive in Zambia|last1=Hinfelaar|first1=Marja|last2=MacOla|first2=Giacomo|journal=History in Africa|year=2003|volume=30|pages=439–445|doi=10.1017/S0361541300003314|s2cid=161953296|url=https://kar.kent.ac.uk/7571/1/Macola-WhiteFathers-96129-1.pdf}}.</ref>
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Photographic archives related to the ‘White Fathers missionary work from throughout the 20th century can be found in various archives such as in the [[Smithsonian Institution|Smithsonian]], which provide images of the missions and the Africans living near them in [[Rwanda]] and [[Burundi]]. Similar photographs exist in the [[University of Birmingham]] archives and detail a variety of missionary work in several African countries.<ref name="calmview.bham.ac.uk"/>
==Publications==
*''Proche-Orient Chrétien'', a journal published in Jerusalem
==See also==
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* [[Kungoni|Mua Mission, Malawi]]
* [[Catholic youth sports associations of French Algeria]]
* [[The White Fathers Mission in Uganda]]
==References==
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