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{{Short description|Muslims who live contrary to central Islamic dogmas}}
{{Islam}}
'''Zindīq''' (pl. '''zanādiqa''') is a medievalan [[Islam]]ic term[[pejorative]] applied by Muslims to individuals who are considered to hold views or follow practices that are contrary to central Islamic dogmas.<ref name="Lewis">{{citation|last=Lewis|first=Bernard|title=Islam in history: ideas, people, and events in the Middle East|publisher=Open Court|year=1993|page=287}}.</ref> '''Zandaqa''' is the noun describing these views.<ref>{{Cite encyclopedia|author=Blois, F.C. De|title=Zindīḳ| year= 2012 |encyclopedia=Encyclopaedia of Islam| edition=2nd|publisher=Brill |doi=10.1163/1573-3912_islam_COM_1389|editor1=P. Bearman|editor2= Th. Bianquis|editor3= C.E. Bosworth|editor4= E. van Donzel|editor5= W.P. Heinrichs|url=http://dx.doi.org/10.1163/1573-3912_islam_COM_1389}}{{subscription required}}</ref>
 
ZanadiqaZandaqa is usually translated as "heresy" and often used to "underscore the seriousness" of the religious error of the accused Muslim. It originally referred to the [[Manichaeism|Manichaean Religion]], but "soon came" to be applied to Muslims who concealedwere theiraccused of concealing deviant beliefs.<ref name="Adang-2015-18">{{cite book |last1=Adang |first1=Camilla |last2=Ansari |first2=Hassan |last3=Fierro |first3=Maribel |title=Accusations of Unbelief in Islam: A Diachronic Perspective on Takfīr |date=2015 |publisher=Brill |page=18 |isbn=9789004307834 |url=https://wwwbooks.google.com/books/edition/Accusations_of_Unbelief_in_Islam/nf_dCgAAQBAJ?hlid=ennf_dCgAAQBAJ&gbpv=1&dqq=takfir+in+islam&printsec=frontcover |access-date=25 December 2020}}</ref>
 
'''FAMOUS ALLEGED ZINDEEQS'''
 
1.Abu layth dajjal of Birmingham
 
2.Imam of peace al Iblees Dajjal of Australia
 
==Under the Abbasids==
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Zindīq (زنديق) or Zandik (𐭦𐭭𐭣𐭩𐭪) was initially used to negatively denote the followers of the [[Manichaeism]] religion in the [[Sasanian Empire]].<ref>{{Cite book|title=Zandaqa In The Early Abbasid Period With Special Reference To Poetry|last=Taheri-Iraqi|first=Ahmad|location=University of Edinburgh|pages=3|quote=[...] the word zindiq/zandik was initially applied in the Sassanid Empire to the Manichaeans as a pejorative epithet [...]}}</ref> By the time of the eighth-century [[Abbasid|Abbasid Caliphate]] however, the meaning of the word zindīq and the adjectival ''zandaqa'' had broadened and could loosely denote many things: [[Gnosticism|Gnostic]] Dualists as well as followers of Manichaeism, [[Agnosticism|agnostics]], and [[Atheism|atheists]].<ref>{{Cite book|title=Zandaqa In The Early Abbasid Period With Special Reference To Poetry|last=Taheri-Iraqi|first=Ahmad|location=University of Edinburgh|pages=3|quote=Allthough the word zindīq/zandik was initially, in the Sassanid Empire, applied to Manichaeans as a pejorative epithet, by the time of the Islamic Epoch its usage had broadened and was loosely applied to Gnostic Dualists, agnostics, atheists, and even free-thinkers and libertines. Eventually in the later period, even up to the present time, 'zindīq' came to be synonymous with 'irreligious'.}}</ref><ref name="Zaman1997">{{citation|last=Zaman|first=Muhammad Qasim|title=Religion and Politics Under the Early 'Abbasids: The Emergence of the Proto-Sunni Elite|url=https://books.google.com/books?id=0xkpdl6UVOwC&pg=PA64|year=1997|publisher=Brill|pages=63–65|isbn=9004106782}}.</ref> However, many of those persecuted for ''zandaqa'' under the Abbasids claimed to be Muslims, and when applied to Muslims, the accusation was that the accused secretly harbored Manichaean beliefs.<ref name="Zaman1997" /> "The proof for such an accusation was sought, if at all, in an indication of some kind of dualism, or if that individual openly flouted Islamic beliefs or practices."<ref name="Zaman1997" /> As such, certain Muslim poets of early Abbasid times could thus also be accused of ''zandaqa'' as much as an actual Manichaean might.<ref name="Zaman1997" />
 
The charge of ''zandaqa'' was a serious one, and could cost the accused his/her life.<ref name="Zaman1997" /><ref>{{citation|last=Bowker|first=John|chapter=Zindiq|title=The Concise Oxford Dictionary of World Religions|year=1997|publisher=OUP}}.</ref> A history of the time states cites the "Spiller"first [[Abbasid]] caliph [[As-Saffah|Abu al-'Abbas As-Saffah]] as having said "tolerance is laudable, except in matters dangerous to religious belief, or to the sovereign's dignity."<ref name="Glasse" /> The third Abbasid caliph, [[Al-Mahdi]], ordered the composition of polemical works to refute freethinkers and other heretics, and for years he tried to exterminate them absolutely, hunting them down and exterminating freethinkers in large numbers, putting to death anyone on mere suspicion of being a ''zindiq''.<ref name="Glasse">{{citation|last=Glassé|first=Cyril|chapter=Zindiq|title=The New Encyclopedia of Islam|publisher=Rowman & Littlefield|year=2013|edition=4th|page=491}}.</ref> Al-Mahdi's successors, the caliphs [[al-Hadi]] and [[Harun al-Rashid]], continued the pogroms, although with diminished intensity during the reign of the latter and was later abolished by him.<ref name="Zaman1997"/><ref name= "Christine">{{cite book|url= https://books.google.com/books?id=aPgGBwAAQBAJ&pg=PA88|title= Medieval Heresies|author= Christine Caldwell Ames|publisher= [[Cambridge University Press]]|year= 2015|page= 88|isbn= 9781107023369}}</ref> This policy in turn influenced the [[Mihna]] policy of [[al-Ma'mun]] which targeted those Muslim religious scholars and officials who refused to accept the doctrine of created nature of Quran.<ref name="Zaman1997" />
 
The reason for these persecutions are not easy to determine.<ref name="Zaman1997" /> ''Zandaqa'' was viewed as a threat to Islam, to Muslim society, and to the state.<ref name="Zaman1997" /> In the eighth century, Islamic norms were still under development and had not yet crystallized, and Muslims were still a small minority in the vast territories ruled by the caliphate, and even those who had converted were perceived to have been only "imperfectly" Islamized. Many of these converts had previously been Manichaeans, and Manichaeaism with its well developed missionary ideals had undergone a slight resurgence during early caliphate rule. As such, the Manichaeans were perceived as a threat to the security of the Muslim religious elite and to the Abbasid state. The threat was perceived to be especially evident in the quasi-scientific manner in which the Manichaeans posed unsettling questions, their skill at creating a favourable impression in public debate, and their ability in defending their own intellectually-appealing world-view.<ref name="Zaman1997" />
 
==Later usage==
In time, Muslim theologians came to apply ''zindiq'' to "the criminal dissident—the professing Muslim who holds beliefs or follows practices contrary to the central dogmasbeliefs of Islam and is therefore to be regarded as an [[Apostacy in Islam|apostate]] and an infidel. The jurists differ as to the theoretical formulation of the point of exclusion, but in fact usually adopt the practical criterion of open rebellion."<ref name="Lewis" />
 
In modern times, the term ''zindiq'' is occasionally used to denote members of religions, sects or cults that originated in a Muslim society but are considered heretical or independent faiths by mainstream Muslims.<ref name="Adamec2016">{{citation | last = Adamec | first = Ludwig W. | year=2016 | page=494 | chapter=Zindiq | title= Historical Dictionary of Islam | location = London | publisher=Rowman & Littlefield | isbn=978-1-4422-7723-6 }}.</ref> In this sense, a ''zindiq'' is perceived to be incorrigibly disloyal to the tenets of Islam.<ref>{{Citation | last = Hughes | first = Thomas Patrick | year = 1895| edition=2nd | page = 713 | chapter = Zindīq| title = Dictionary of Islam | location = London | publisher = W.H. Allen & Co. | url=https://archive.org/details/b24856964 }}.</ref>
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{{DEFAULTSORT:Zindiq}}
[[Category:Heresy]]
[[Category:IrreligionIslam and secularism]]
[[Category:Islam-related slurs]]
[[Category:Islamic terminology]]