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:::For inaccurate statements in the article, see "the Babists broke with the Shiites over the successor to the successor"; "Baha'u'llah ("the manifestation of God") had appointed his son ("the perfect man") to succeed him, and the son in turn appointed Shoghi Effendi Rabbani ("a man under divine guidance")"; "they announced the solution: there would be no new Guardian at all"; "titled 'Hands of the Cause of God on Holy Land'"; "Founder Baha'u'llah decreed that when Bahaism was established in 57 countries, the world's Bahais were to elect a Universal House of Justice with power to make the faith's laws and interpret its teachings."
:::For inaccurate statements in the article, see "the Babists broke with the Shiites over the successor to the successor"; "Baha'u'llah ("the manifestation of God") had appointed his son ("the perfect man") to succeed him, and the son in turn appointed Shoghi Effendi Rabbani ("a man under divine guidance")"; "they announced the solution: there would be no new Guardian at all"; "titled 'Hands of the Cause of God on Holy Land'"; "Founder Baha'u'llah decreed that when Bahaism was established in 57 countries, the world's Bahais were to elect a Universal House of Justice with power to make the faith's laws and interpret its teachings."


:::To add to that, it mentions a "rumor" of two candidates for Guardian. Removing the catchy phrases like "stormy rivalry" and "ransacked", the useful information here is that A) they couldn't find his will B) they deliberated on who should be Guardian C) Mason Remey thought he should have been recognized as Guardian D) they didn't recognize any appointment and waited until the House of Justice could be elected. None of that is unique, and considering that the article has other inaccuracies, the fact that it mentions another candidate for Guardian, not mentioned in any other source, and that it uses sensationalized words to make it more exciting, I removed the unverified mention of another candidate, paraphrased it, and used the article as reference.
:::To add to that, it mentions a "rumor" of two candidates for Guardian. Removing the catchy phrases like "stormy rivalry" and "ransacked", the useful information here is that A) they couldn't find his will B) they deliberated on who should be Guardian C) Mason Remey thought he should have been recognized as Guardian D) they didn't recognize any appointment and waited until the House of Justice could be elected. None of that is unique, and considering that the article has other inaccuracies, the fact that it mentions another candidate for Guardian, not mentioned in any other source, and that it uses sensationalized words to make it more exciting, I removed the unverified mention of another candidate, paraphrased it, and used the article as reference. [[User:Cunado19|<font color="#AF7817">'''Cuñado'''</font>]] ☼ - [[User talk:Cunado19|<font size="-3">Talk</font>]] 16:03, 11 January 2008 (UTC)

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World Order of Baha'u'llah

I added a long quote about the roles of the Guardian and the Universal House of Justice. The issue of which quotes to add and where was becoming an issue on the BUPC page and I thought having this here would be relevant, and avoid the argument being repeated on several pages.

The quote is long, but I couldn't think of any way to shrink its size without removing something critical. Cuñado - Talk 06:37, 18 April 2006 (UTC)[reply]

It does open up the question of whether the Institution exists separately from the individual serving in that capacity. Does the institution exist without a serving member? Clearly Remey/Marangella et. al. insist that it does not. Clearly the Baha'is assert that it does.
We should not debate this here. If either posistion can present clear documentation for either position, that should be presented and discussed.
On the oft-quoted sentence from Shoghi Effendi: "Divorced from the institution of the Guardianship ..." (emphasis added), this does not logically support the position that the individual is inseparable from the institution as it does not discuss the individual serving, but the institution and the hereditary principle behind it. If the Remeyite position is characterized as relying on this, then that's perfectly legitimate. But it can not be characterized as proving the point. This page deserves the opportunity for each side to succinctly present its case.
On the Baha'i side, quotations will be needed that demonstrate that the various institutions exist outside the individuals serving on any of them; e.g. the station "Manifestation of God" exists whether or not Baha'u'llah is here or not.
Totally aside, could we remove the Baha'i template? Seems POV on this particular page. MARussellPESE 16:09, 18 April 2006 (UTC)[reply]

I believe the following quote is relevant for the section "Roles of the Guardian and the Universal House of Justice" because it addresses both issues of the guardianship and the elected body of the UHJ:

By this House is meant the Universal House of Justice, that is, in all countries a secondary House of Justice must be instituted, and these secondary Houses of Justice must elect the members of the Universal one. Unto this body all things must be referred. It enacteth all ordinances and regulations that are not to be found in the explicit Holy Text. By this body all the difficult problems are to be resolved and the Guardian of the Cause of God is its sacred head and the distinguished member for life of that body. Should he not attend in person its deliberations, he must appoint one to represent him. Should any of the members commit a sin, injurious to the common weal, the Guardian of the Cause of God hath at his own discretion the right to expel him, whereupon the people must elect another one in his stead. This House of Justice enacteth the laws and the government enforceth them. The legislative body must reinforce the executive, the executive must aid and assist the legislative body so that through the close union and harmony of these two forces, the foundation of fairness and justice may become firm and strong, that all the regions of the world may become even as Paradise itself. (Will and Testament, pp. 14,15)

If Wikipedia is a place for different views to be expressed in a neutral way so that the reader can come to their own conclusions, then I don't see how the above quote can be excluded from this section. What are the reasons to exclude this quote? Davecornell 16:28, 18 April 2006 (UTC)[reply]

Beynd being excessively wordy — which editing could take care of — this doesn't identify the Guardianship with the individual. Note that `Abdul-Bahá is referring to the Guardian as the institution, not to Shoghi Effendi himself.
We're not going to convince each other here, but we can keep each other from editorializing into the article things that the documents don't actually say. MARussellPESE 17:27, 18 April 2006 (UTC)[reply]
In relation to the flow of the article, its relevant points are that the Guardian and the House of Justice are distinctly different (already covered in WOB), that the Guardian can expel members of the House of Justice (not entirely relevant, point can be added in-text), and you think `Abdu'l-Baha is suggesting that literally every single country must have an NSA before the House can be elected.
To the last point, besides its obvious logical fallacy, the quote simply says that in the future every country should have an NSA (National House of Justice), and that the Universal House of Justice is elected by all the NSA's of the world, two separate points. Not to mention its contradicted by Shoghi Effendi's plans that the ten year crusade would be followed by a series of plans under the House of Justice, and for someone that wrote in incredible detail about the most minute details of the administration, Shoghi Effendi never mentioned this requirement. And if you read on in the Will, `Abdu'l-Baha makes another statement which clarifies that the election is from all countries in which Baha'is are found.
"By this House is meant that Universal House of Justice which is to be elected from all countries, that is from those parts in the East and West where the loved ones are to be found, after the manner of the customary elections in Western countries such as those of England." (`Abdu'l-Baha, The Will and Testament, p. 19)
More importantly, Shoghi Effendi said:
"...the establishment of the Supreme House of Justice is in no way dependent upon the adoption of the Bahá'í Faith by the mass of the peoples of the world, nor does it presuppose its acceptance by the majority of the inhabitants of any one country. In fact, 'Abdu'l-Bahá, Himself, in one of His earliest Tablets, contemplated the possibility of the formation of the Universal House of Justice in His own lifetime, and but for the unfavorable circumstances prevailing under the Turkish regime, would have, in all probability, taken the preliminary steps for its establishment. It will be evident, therefore, that given favorable circumstances, under which the Bahá'ís of Persia and of the adjoining countries under Soviet rule, may be enabled to elect their national representatives, in accordance with the guiding principles laid down in 'Abdu'l-Bahá's writings, the only remaining obstacle in the way of the definite formation of the International House of Justice will have been removed." (Shoghi Effendi, The World Order of Baha'u'llah, p. 7)
See also:
"With these Assemblies, local as well as national, harmoniously, vigorously, and efficiently functioning throughout the Bahá'í world, the only means for the establishment of the Supreme House of Justice will have been secured. And when this Supreme Body will have been properly established, it will have to consider afresh the whole situation, and lay down the principle which shall direct, so long as it deems advisable, the affairs of the Cause.(Shoghi Effendi, Baha'i Administration, p. 40)
And of course:
" 'At whatever time all the beloved of God in each country appoint their delegates, and these in turn elect their representatives, and these representatives elect a body, that body shall be regarded as the Supreme Baytu'l-'Adl (Universal House of Justice).' " (`Abdu'l-Baha quoted in Shoghi Effendi, Baha'i Administration, p. 84)
One more, dated 1941:
"At this time when the National Assemblies in the Cause are not yet functioning sufficiently or fully representative of all the various important elements within it, and when some of the Bahá'ís are not even free to practise their faith, despite their numbers, it is quite impracticable to seek to establish the Universal House of Justice. Whenever conditions permit, it will be established. (Shoghi Effendi, Dawn of a New Day, p. 95)
Cuñado - Talk 18:22, 18 April 2006 (UTC)[reply]

The reason I thought the above quote should be included is that it talks about the relationship between the guardian and the Universal House of Justice which is the subject of this section. I would be fine with just the following from the Will and Testament:

By this House is meant the Universal House of Justice....Unto this body all things must be referred. It enacteth all ordinances and regulations that are not to be found in the explicit Holy Text. By this body all the difficult problems are to be resolved and the Guardian of the Cause of God is its sacred head and the distinguished member for life of that body. Should he not attend in person its deliberations, he must appoint one to represent him. Should any of the members commit a sin, injurious to the common weal, the Guardian of the Cause of God hath at his own discretion the right to expel him, whereupon the people must elect another one in his stead.

Personally this discussion seems more fitting for the Universal House of Justice page rather than Baha'i Divisions. Davecornell 21:45, 18 April 2006 (UTC)[reply]

Actually, I don't think this really adds new material. The WOB selection is really thorough in defining the relationship between these institutions. And it doesn't address the key question of institution vs. individual. MARussellPESE 19:15, 19 April 2006 (UTC)[reply]
"...the Guardian of the Cause of God is its [the UHJ's] sacred head and the distinguished member for life of that body."

If we're talking about members who sit on the UHJ and the Guardian is one of those members, to me this says it's an individual, not an institution, that's to be at its head. Davecornell 20:04, 19 April 2006 (UTC)[reply]

Guardian/UHJ stuff & equal say

This is not meant to sidetrack here, but the BUPC (and the rest of Remey's followers, FTM) have a basic belief about all this Guardian/true UHJ stuff, and if I may, I'd like to cut to the chase of it. We believe the IBC with Mason should have by all accounts assumed control of the Faith, and was the legitimate UHJ in it's infant (1st stage) state. That body's authority was usurped (we believe) by the Hands who took control of the situation. Mason said why he went along with them, and yet that's not reflected, only that he signed the declarations, blah blah blah. Now there's a UHJ that didnt go through the specifically stated stages, didn't evolve from the IBC, etc. There's no Guardian as it's president; a clear stipulation in the Will (I know, debateable, I get it). We'd like to have all this reflected as a notable contradiction (that we see) into this page. All attempts to write this in have been sabotaged. There is now ample say from the Haifans as to why we are all so full of it, and confused. But, as we can show that this is what we believe, I contend that it should be in the page. The issue of our beliefs about the first IBC being usurped is not in the page, and to make specific allegations in the BUPC section have been squashed time and again. There are two sides to each of these issues, and yet this page is completely dominated by only one of them. Of all places, this should be the one where this issues surrounding these matters are presented equally. Where can we find peace with this? Jeff 09:11, 19 April 2006 (UTC)[reply]

I think we all need to leave this article alone for a bit while the discussion's going on. I think it was bad form to yank the template without any more discussion than my raising the question.
Jeff, your edit on Jensen's "sign" in the BUPC section is unverifiable as it stands. Please correct the link and provide a page number. (I really want to see one. That's a huge article.) I'm sorely tempted to remove it as unverifiable. (Probably why Cunado did.) If this supports all the Remeyite groups' opinions shouldn't it go in the CMR section? If it's the BUPC's, isn't that already covered there making it redundant here?
I think the CMR section is quite clear on his attitudes viz. the Hands and rest of the community. He's clear that he thinks the Hands were wrong, and that he commanded obedience. It quotes him directly and specifically to the point, so how could it be under-selling his position?
Also, this view of CMR at the head of a 1st stage embryonic house isn't universally shared by all of the Remeyite groups, so I don't think you'd get it past King's followers or the Remey Society if you start quoting Jensen as a spokesman for all y'all on that point. That'd give Marangella's followers heartburn too. That's not "Haifan" censorship, it's your own painful disintegration frankly.
As you all follow CMR, you'll need to quote him and you've already got a place in the article to do it in. (The paragraph beginning "Remey went on to establish ..." would be the place.) But I can't see that saying Remey thought they usurped him adds anything new. It's already crystal clear that neither he nor any of y'all accept the Custodians or House of Justice.
We are way beyond undue weight already. Again there are whole suites of articles that address the various Remeyite groups' history, beliefs, sources, etc., where there's no "due weight" given to the Baha'is that outnumber y'all by orders of magnitude. Nor should there be. Those articles don't concern the "Haifans". But here "equal weight" is just not appropriate. That's not "Haifan censorship" either, that's Wikipedia policy. MARussellPESE 20:24, 19 April 2006 (UTC)[reply]

Sorry about the template, didnt mean to twist anyone's panties over it. As there's 3 or 4 contributors to this page, where one pointed it out, and I agreed, it looked like a no brainer. Don't worry though, MARussell, that'll be the last time I ever agree with you on anything. I won't make that mistake again.

  1. If you'd bother to check, the diddy about the Guardian being a sign is in the introduction page to the book that is linked to; it's not a "huge article", it's a 37 chapter book that our Page 10 Publishing Trust has provided for free on that site. The URL links right to the intro. Maybe I should have quoted it to be more specific:"The Covenant-breakers did away with the executive head, replacing it with a headless monster on Mt. Carmel, and oppress their deluded followers from coming under the true House of Justice that has both the executive branch, or head, and legislative body." I was only paraphrasing in the article. Which would you prefer?
  2. The reason I brought this all up, is simple. I've quoted Ministry where the Hands themselves claimed they "seized the helm of the Faith", and it's been continually removed. That's their own words. I can't (nor do I care to) speak for the other groups on this, but nowhere does this article address the BUPC's fundamental concern of why the affairs of the Faith weren't passed onto the only group with the legitimate authority to do so: the IBC. I'm sure you have a head-full of propaganda to explain it away, but so far noone has in the article. I appreciate your graciousness in allowing this verifiable belief of ours to remain in our section, and I challenge y'all to answer to it. Explaining that the Hands (who like on a body cease to exist once the head dies) took this and that action only goes half way to the core of this particular concern. It's a glaringly obvious violation of the Covenant to usurp powers like this, and just because the magnitude of sheep went along with it doesn't make it right.
  3. Your refutation of our groups is lacking in specific ways, and I intend to point them out in the article, so be prepared. One: you're lying to say that the UHJ was set up according to Effendi's instructions, as he specifically instructed that the IBC would "efflourence" into the UHJ, which it wasn't allowed to do; yet you claim this "election" was following the plan of the 10 year crusade-LIE. The 10 year Crusade involved the IBC becoming the UHJ. Two: your administration has no executive branch and yet makes no attempt to answer to this violation. Three: no writings about the adminstration ever make room for a lack of an excutive branch-in every case they are to work in close union with one another. Omissions of facts are the same a lying. Jeff 08:14, 20 April 2006 (UTC)[reply]
Respond to your "challenges"? This talk page is not a debate to convince each other. The page is for verifiable facts, and you have been free to add them at any time, considering relevancy and weight. If I thought that it would somehow contribute to the article, or relieve you of the sickness that is festering in your mind, I would love to give you a detailed response to each point you raised. But logic and emotion are two separate things. Cuñado - Talk 08:36, 20 April 2006 (UTC)[reply]
I could care less what your indoctrinators filled your head with to engage in debates with, I'm challenging you to attempt to address these obvious ommissions in the article. I already know what your responses to these things will be, smarty pants. Does this look like my first rodeo? I'm "challenging" you to address them in the article, not here. They are the crux issues. None of the groups object what the Will says, but y'all have filled this article with your interpretations of the Will and the Writings, and act as if it's NPOV. These crux issues are not in the article. This article doesn't give an honest view of why these groups broke away by omitting and censoring these concerns which are legitimate questions to ask of a Faith that waves the Independant Investigation flag, and yet attacks anyone who questions the authority of these phony institutions. And you clowns are contributing to it. If there's nothing to hide, then what's your problem? Jeff 09:25, 20 April 2006 (UTC)[reply]

Jeff, it's precisely becuase there are several editors here at the same time that there are no no-brainer edits.

I'm asking for page numbers from everybody. You don't want to slog through Ministry looking for a specific passage any more than I want to slog through Over the Wall. Please observe the exhaustive citations on the Bahá'í material. It's not just Chicago Manual of Style, it's courteous to each other and the readers.

Please refer to WP:NOT. This isn't a place for debate. If we wanted to paste everything ever written and note every last objection, then we might as well post all of Taherzadeh, Ministry, Revelation of Baha'u'llah, you'd reproduce Over the Wall; and we'd all go on ad nauseum. I confined my specifics to two items: the Hands ratification and the possibility of a "Headless" House. These address specific, key, points in Remey's arguments; and are intended to be illustrative, not exhaustive. They do, in fact, address the "four stage plan" argument frankly. If you feel these are not amply clarified, see what you can do; but expanding the debate much beyond that gets into WP:NOT.

Again, you have plenty of real estate to make BUPC-specific arguments. This page isn't the place for that level of detail for the reasons I've already noted: WP:NPOV#Undue weight and that the BUPC is not the only successor group with an opinion, and they differ from yours.

As an aside, at no time did the Hands collectively or the Custodians claim that they'd "seized the helm of their faith". The only place anything like that expression is to be found is in the preface to Ministry and reads: "[the Custodians] found themselves called upon to seize the helm of their Faith, protect it from dissolution and schism, ..." (p. xix). This isn't authoritative as it's Ruhiyyih Khanum's personal opinion and is explicitly in the context of preserving the plan (which was their job) and responding to Remey's actions (also their job). If you want to add this, it'll need to be in that context. MARussellPESE 15:59, 20 April 2006 (UTC)[reply]

Jeffmichaud says that the crux of the argument is 1) why didn't power go to the IBC? 2) why was a the House elected without becoming a court first? 3) why is there no executive branch with the House of Justice in Haifa? The true crux of the argument is that Shoghi Effendi died without having appointed a successor Guardian, as he couldn't have without going outside of the guidelines set for him in `Abdu'l-Baha's Will. What to do next?
1) Why would the power go to the IBC? According to Mason Remey, he was the Guardian after Shoghi Effendi, so authority should have gone to him, not the IBC. Otherwise the Faith under Shoghi Effendi would have been incorrectly set up. According to the logic of your question, the authority of the Faith under Shoghi Effendi was vested in the IBC with Mason Remey as president. In addition, if the IBC has the Guardian as its president, then Shoghi Effendi should have been the president of the IBC set up in 1951. And as a follow up, where in any writings does it say that the headship of the Faith should be given to an appointed IBC? The nature of the question is suggesting a reference to the real question: who should have authority in the absence of the Guardian? Your suggestion that it should be the IBC is contradictory with your idea that Mason Remey was the Guardian.
2) Becoming recognized as a court is a reference to the Israeli system in which each religious community in Israel is organized in their own governmental system, even though they live in overlapping geographical areas. Even today in Jerusalem Jews and Arabs have a completely segregated police and fire systems. Two neighbours, one Jewish and one Arab, will call different police organizations when they need help, and they will go to different court sytems. Muslims, Christians, Jews, Druze, and others all have their own system. Shoghi Effendi wanted to establish a Baha'i system in Israel. This part of the plan was completely external to the Baha'i administration, in other words it was dependent upon non-Baha'i entities. In practice this step became impossible and impracticle, and instead of letting the entire administration collapse as a result of non-Baha'i requirements, they decided to go straight to the next stage: an elected body. Nowhere does Shoghi Effendi say that the House cannot be elected without the IBC becoming a court.
3) This answer is simple. There is an appointed/executive branch of the administration. The Hands of the Cause and the House of Justice all collaborated to create the Institution of the Counselors, which has at its head nine appointed individuals (like the custodians), with each of 80+ counselors appointing auxiliaries, which appoint assistants to work at local levels. More importantly, just as Shoghi Effendi never made legislation and worked within his sphere of jurisdiction by not appointing a Guardian outside of the requirements of the W&T, the House of Justice has continued to not perform interpretive functions and has worked within its defined sphere of jurisdcition by enacting legislation on matters not explicitly defined in the text, including the situation in which all male descendants of Baha'u'llah have been excommunicated.
And yet there are uncountable issues that are not addressed by Mason Remey's followers. Then comes the enormous deceptions that Jensen introduced. But like I said, this is not a place for debate amongst ourselves. Bottom line: the article page is for verifiable facts, and your edits to date have been extremely poor referenced and largely irrelevant from the real crux of the issues. Cuñado - Talk 17:58, 20 April 2006 (UTC)[reply]

Cunado, you are so good at talking in circles without actually saying anything. I've only seen this level of skill once or twice. I thought I mentioned not to bother trying to convince me here. Just because you can convinces yourself so you can sleep at night was not what I am looking for. I'd like to add these matters to the article:

  1. Specifically I think the 1951 cablegram that announces the formation of the IBC is worth mentioning as he points out that it was this body that was to "efflourence" into the UHJ, and that it was this body that Effendi aticipated becoming the UHJ.
  2. The institution of the Councellors is not a body recognized anywhere in the Covenant; we have Hands creating a Head which is specifically why we feel it's operating outside the Covenant.
  3. Quote from the Will that the guardian is the "sacred head and member for life" of the Body.

None of these answers are simple, except if you're a simpleton. Just because y'all find it easy to dismiss these matters, they are the very reasons for the schism, which is not simple or trite. This page, which should be explaining the divisions is filled with non-essentials about the specific groups, without getting specific about these things. Jeff 18:42, 20 April 2006 (UTC)[reply]

Ok, apparently it needs saying here too: Jeff, please be civil. "Twisting panties", "smarty pants", "simpleton", etc., drag the whole tone down.
Each of your three points are well-known BUPC positions. (I presume your second point you meant "Custodians", not "Councellors".) All you'll have to do is demonstrate that these are universal positions for all the Remeyite groups. Unfortunately, I think that'll be hard (Because I think Jensen is the author of all these interpretations.); but please see what you can do.
This article can't possibly deal with each and every groups' unique posistions. There just isn't room. It appears you want to dominate it with your BUPC perspective, which, for the third time, Jeff, you have ample space to do so on your group's various articles.
On your three points: all three are asked-and-answered in Ministry, and clarified in various letters from the House of Justice; but I don't want to drag all of those out for the same space considerations that I think apply to all the Remeyite groups. MARussellPESE 19:18, 20 April 2006 (UTC)[reply]
I know, I'm horrible. I can't control it. It must be due to "the sickness that is festering in [my] mind" or something. Jeff 07:08, 21 April 2006 (UTC)[reply]
No, but your ongoing conduct on the BUPC article and talk page is spilling over to here, and it's not appreciated in either place. MARussellPESE 14:24, 25 April 2006 (UTC)[reply]

As I said, I would answer those points if it contributes to the article. I was planning on adding things to the article, but I can't do everything at once.

The House's job is to create legislation as circumstances require, to bring flexibility for just such circumstances. The quote about the "member for life" is irrelevant to the discussion. It does not address the situation in which there is no Guardian. Cuñado - Talk 19:22, 20 April 2006 (UTC)[reply]

What about citing the "sacred head and member for life" quote and then say the Haifa viewpoint that "they believe this to be irrelevant because it does not address the situation in which there is no Guardian" or something to that effect?
Also regarding Cunado's statement:
"There is an appointed/executive branch of the administration. The Hands of the Cause and the House of Justice all collaborated to create the Institution of the Counselors, which has at its head nine appointed individuals (like the custodians), with each of 80+ counselors appointing auxiliaries, which appoint assistants to work at local levels."
Is that verifiable, that the Institution of the Counselors with its nine appointed individuals is considered the executive of the Faith, or is that an opinion? If it's documented I would like to see the source and reference. Davecornell 21:46, 20 April 2006 (UTC)[reply]

American Problems ambiguity

In the section about American problems, the phrase "Effendi expelled them" is ambiguous. To whom does "them" refer? D021317c 17:01, 19 April 2006 (EDT)

A timeout? And some sanity... please?

Dear friends,

Most of those arguing here accept the authority of the Master and the Guardianship of Shoghi Effendi, and do not dispute their authority to command. Also, the various participants here represent differing views of succession, and therefore are, to each other, Covenant-Breakers. If we all believe in the above two, why are we actually engaging in debate over the details of the Covenant, which Shoghi Effendi asked us not to do.

The Master asked us not to associate with Covenant-Breakers, with Shoghi Effendi allowing for doing business with Covenant-Breakers, as long as we keep to the "business at hand" and do not get into discussions attempting to convince each other. While I am not perfect in this regard, please let us not enter into such debates, in deference and obedience to the Master whom we all love, and to Shoghi Effendi who holds our deepest respect and admiration. The tones of such debates, even beyond their basic impermissibility, cannot but fall into angry condemnation - especially when they are quickly replied-to and given from a place of frustration.

There are plenty of articles that present the views of the participants. These cross-over articles where we all intersect need to be in summary form to encapsulate the argument, allowing for the reader to link through the main articles for details. Please don't respond to this comment with "but he's wrong" or "all I meant to say was...". I don't care. I'm not paying attention, not even to the arguments that I agree with. I'm putting this out there as one who loves Abd'ul-Baha and Baha'u'llah, and would dearly love to see us not make fools of Them, nor act out of a hostile spirit. I am not immune from my own criticism. I have posted more than one comment out of frustration or irritation. I'm personally vowing to stop it - right here, right now, and throwing down the gauntlet to all who claim to love Baha'u'llah.

I propose a small timeout. Take three days and make no edits, re-think the article in the context of summarization of the divergence, with detailed pages on specific beliefs linked to in main templates. This is standard wiki style, good form, and should allow us to stop actually interacting EXCEPT around the specific business of making good wiki articles. We should not, either by Wikipedia policy, nor by Abd'ul-Baha's policies, be interacting with each other in an apologetic fashion. That statement is true whether we are obedient to the Universal House of Justice in Haifa, Neal Chase, sIBC, Joel Marangella, or any other claimant to Baha'u'llah's Faith's leadership. We may not think each other are Baha'is, but we believe we are, ourselves, Baha'is. In that case, we should act like Baha'is.

With sincerest regards, Christian Edward Gruber 21:15, 20 April 2006 (UTC)[reply]

revert

I couldn't fit it all in an edit summary, so I'll explain here. My deletion of Dave adding a quote from the W&T was because it was very misplaced and in fact irrelevant to the section. The section was about a break in the line of Guardians, and he expanded on the comment that "Mason Remey and his successors asserted that a living Guardian is essential for the Bahá'í community, and that the Bahá'í Writings required it." by adding the quote about the Guardian being the head and member for life of the House of Justice.

The roles of the Guardianship and the House are already clearly defined by Shoghi Effendi himself on the page. The quote about the Guardian being a member of the House of Justice is not really relevant to any of the arguments on the page. There are hundreds of relevant quotes and some discipline has to be maintained. Cuñado - Talk 17:50, 25 April 2006 (UTC)[reply]

"And now, concerning the House of Justice which God hath ordained as the source of all good and freed from all error... By this body all the difficult problems are to be resolved and the Guardian of the Cause of God is its sacred head and the distinguished member for life of that body."
(The Will and Testament of `Abdu'l-Bahá, p. 14)
The quote from Abdu'l-Baha belongs on this page. It's the basis for the modern-day Baha'i Division--one side sees the necessity for a Guardian as a member of the UHJ, the other side sees future guardians as unnecessary.
The quote should remain in the "Break in the Line of Guardians" for NPOV reasons. There is nothing to contrast against the UHJ quote about the discontinuation of the guardianship. The juxtaposition of the W&T quote against the UHJ statement is appropriate and is what Wikipedia is all about. Every other attempt to insert the W&T quote in any other section has been snuffed.
If Cunado feels there are too many quotes, he can edit the long quote from World Order of Baha'u'llah he inserted in the "Relationship between the Guardianship and the Universal House of Justice" section. Davecornell 18:26, 25 April 2006 (UTC)[reply]
Dave, I don't think the "head for life" concept is part of all the Remeyite groups' doctrine. Could you please identify either a direct statement of Remey's, or other sources. I'd have to agree with Cunado's removal unless there is something that says this is universal. Remey's declaration, which is his clearest statement, does not address this. If the "head for life" doctrine is Jensen's innovation, then it belongs in the BUPC articles.
If, and I'd really like to see some documentation on that, this is, in fact shared by all the Remeyite groups, then that is a good place for it. It raises the question, in the context of "belief" that the House then answers. This would enhance the article, again, if the belief is more than the BUPC's.
Dave's done good job presenting basically NPOV edits here. These edits actually clarify the Hands' position and add sources. He even reverts himself. I quibble over some words, and disagree with this one, but on the whole they're sound. MARussellPESE 18:54, 25 April 2006 (UTC)[reply]
Dave, the quote is not "the basis for the modern-day Baha'i Division". Awhile ago the "crux of the issue", according to Jeff, was 1) why didn't power go to the IBC? 2) why was the House elected without becoming a court first? 3) why is there no executive branch with the House of Justice in Haifa?
All these are sidenotes to the real issue, which is Remey's claim to being the Guardian. I'm not even sure how to respond to your proposal that it all hangs on this quote from the W&T. This seems to be your personal opinion. The role/necessity of the Guardian, the Baha'i court issue, the current structure of Baha'i administration... these are all of secondary importance. You don't have free reign to define what is important and what isn't (nor do I), and this has nothing to do with a desire to suppress negativity towards the House of Justice and my own beliefs. I honestly think the quote is irrelevant and doesn't address the issues on the page. The long quote from World Order is relevant in that it defines the roles of the two institutions, and the "divorced from the institution of the Guardianship" was a quote that Jeff wanted to put on every page. Saying that the Guardian is a member of the House of Justice is not the same as saying that the House of Justice must have a Guardian as a member, which is what you are proposing to interpret it as. Cuñado - Talk 22:30, 25 April 2006 (UTC)[reply]

The belief that the Guardian is a necessary member of the UHJ is in "Over the Wall". If I find it in Mason Remey's verifiable writings, I'll reference it. Davecornell 01:23, 26 April 2006 (UTC)[reply]

"Schaefer dispute"

I pulled "Schaefer also started a dispute by questioning the concept of infallibility.[1]" for two reasons:

  1. This page is about actual divisions of the Baha'i faith, not about differences of opinion over doctrine that don't rise to that level.
  2. There isn't a citation that identifies this article actually caused a "dispute". Schaefer is a respected member of the Baha'i community around the world.

Mipago, you posted this. Do you have something in mind that addresses both? MARussellPESE 04:13, 28 August 2006 (UTC)[reply]

I thought the same thing about this. I'm of the opinion that everything below the "Conclusion" section is irrelevent and off topic, as none of it covers happenings of events that led to a "division". Why stop with that one sentence? Juan Cole? Who cares. He has a page. Disputes? Can we bring all "Other disputes" forward? I don't think any of it belongs here. Jeff 05:49, 28 August 2006 (UTC)[reply]
That section appears to be a catch-all for anybody who's ever had a personal gripe with mainstream Baha'i administration. The numbers of people involved in say the Talisman episode (about a dozen if memory serves) is an order of magnitude or more less than the total number of followers in the various Remey successor groups. Talk about undue weight. There're even notes of individuals (Sen McGlinn, Allison Marshall, etc.) whose ideas/activities never raised a ripple in the mainstream community.
However, no mainstream Baha'i could consign this to electronic oblivion without being blasted for bias no matter how clearly they stood on Wikipedia policies. And, having a place here does keep the other various Baha'i articles from being cluttered up with individual items.
This whole section could be carved out into a separate article if it's not to be deleted, but it shouldn't be called "Baha'i controversies" or such. In reality, outside of those involved with Talisman and one national convention, these individuals never were part of the communities collective consciousness. Calling it "Baha'is who messed with Leroy Brown" might actually be closer to reality, but unprofessional to say the least. Before it gets carved out, if that's consensus, could we agree to a name first? Perhaps "Conflicts with Baha'i Administration"? MARussellPESE 15:19, 28 August 2006 (UTC)[reply]
I agree with MARussellPESE that any mainstream Baha'i who deletes such a section would be blasted for bias, but really as a handful of people, they are really a very very small minority view, and non-notable for the creation of a new page. I would thus suggest to keep the information here, so that there is no argument of censorship. -- Jeff3000 15:33, 28 August 2006 (UTC)[reply]
I think it should stay here. If it's on the verge of being deleted, then it certainly doesn't deserve its own page. Cuñado - Talk 05:10, 29 August 2006 (UTC)[reply]

All good points MARussell. It's just always seemed akward to me that there's a conclusion, and then more about a bunch of nothing. I was just tossing the idea out there in case anyone else felt the same way and hadn't mentioned it. Juan Cole has his page with no less than fifty other pages linking to it. His Talismam site is all but dead. And, as has been noted, these are personal gripes which never amounted to anything. But, if there needs to be a drainage ditch, this is as good a place as any. Jeff 05:38, 29 August 2006 (UTC)[reply]

I do not know if a "drainage ditch" is a derogatory term, but for me the point is not whether Baha'is should have a place in Wikipedia to keep a list of splits within their ranks, but whether the page is informative to common users about historical or existing divisions among those who call themselves Baha'is. I do not think that individual issues need to be described and considered, only as long as those issues generate a wider response or a real split in the movement. Apart from historical divisions in the founder's family, real schism seems to have occurred mainly around Shoghi Effendi's succession. Talisman, even though it is not a schism per se, is indeed a noteworthy issue because the mailing list has so many members and is a reference point for many people, including scholars. Other individual situations may not reach the sufficient amount of impact in the wider Baha'i or Religious Studies world to be really worthy of quoting them here. --Jdemarcos 23:09, 29 August 2006 (UTC)[reply]
I wonder about Talisman's notability. Anybody know what its total membership size was? If memory serves the total number of people dis-affected was less than a dozen. That's really small, even for a small religious community like the Baha'is.
The only effect I observed it having on the wider Baha'i community was at one U.S. National Convention, and that really only rose to the level of scuttlebut shared among the delegates/attendees. I only know of it because I knew a Talisman participant. I didn't even hear of the ripple effect at Convention till the following year.
What's irritating, personally, about that episode, and other people patterning their conflicts with it, is the systematic attempt to portray Baha'i administration as a bunch of storm-troopers who pervasively goose-step all over academics, intellectuals and free-thinkers. I can't begin to count the number of academics and intellectuals I know personally, much less by reputation, who've never — ever — run into the kind of treatment the Talisman participants assert was/is pervasive. The individuals involved were/are very vocal, to say the least, but were really a tiny minority of a sub-set of Baha'i academics who happened to subscribe to a particualar mailing list. And that people have a diferent opinion on subjects of Cole's research than Cole himself should come as a shock to nobody. So, maybe, leaving it here is in fact a positive thing. But I'm still interested in considering its notability. MARussellPESE 21:25, 30 August 2006 (UTC)[reply]
The current incarnation of the Talisman mailing list (talisman9) has around 350 members. --Jdemarcos 21:48, 30 August 2006 (UTC)[reply]

World Order of Baha'u'llah (revisited)

I've been thinking about the concerns expressed above [in the World Order of Baha'u'llah section of this talk page] and reinserted the quote in an edited form. By citing this quote I am not adding my interpretation to it. I'm only saying this is the first occurrence in the Writings indicating there is a relationship between the Guardianship and the UHJ. If there is a disagreement as to how this is interpreted, well, that's the name of this article - "Baha'i Divisions". I think if each group wants to cite sources for their interpretation of what this means in the appropriate part of the page, that's their right. But for now all I'm doing is citing this quote because it's very relevant to this section. Davecornell 17:12, 28 September 2006 (UTC)[reply]
It's already mentioned on the page....
Remey's reasoning was that since, according to Bahá'í scripture, the Guardian is the "sacred head and distinguished member for life"
Cuñado - Talk 00:18, 29 September 2006 (UTC)[reply]
"By this House is meant the Universal House of Justice.... By this body all the difficult problems are to be resolved and the Guardian of the Cause of God is its sacred head and the distinguished member for life of that body."
Cunado, a question: In your opinion does the above quote have anything to do with the relationship between the Guardianship and the Universal House of Justice? Just trying to understand. Davecornell 01:27, 29 September 2006 (UTC)[reply]

The Purpose of this Article

I believe part of the reason this article has been so difficult to work on over the past 8+ months is there is no agreement by the editors on its purpose. In the first paragraph it reads

"Bahá'í divisions deals with the various succession challenges in the history of the religion, and the major arguments on each side."

In my opinion, the keys are a "history" of the "various succession challenges" and their "arguments". This means that it should be focused on historical evidence and not who is right or wrong. This has been the purpose behind my last several edits including the overhaul in the Mason Remey section. If the editors agree to focus on historical evidence for the different claims of succession, this article could get wrapped up sooner rather than later.

If the contributors can agree on the purpose, it would be easier to tell what is acceptable material and what is unacceptable. If we can't agree, then I guess it continues as is.

I realize part of the criticism of this article is its length. If the focus is on succession of the various groups listed, it would shorten the article significantly. Edited material could go to the group's main page or eliminated altogether if it's a duplicate. Davecornell 02:35, 1 October 2006 (UTC)[reply]

Dave, you began a major rewrite of a controversial article that had been stable for four months without adding any prior discussion. You removed material that was clearly sourced; removed bona-fide, but inconvenient, sources and points; and added material without citing sources.
To wit:
  • You twice removed sourced quotes that CMR had assumed for himself "status for life as commander in chief of Bahá’í affairs of the world" and that he'd "assumed command" [2] & [3]
  • You conveniently ellipsed out this: "I expect them to accept me without question as their Commander-in-Chief in all Bahá'í matters and to follow me so long as I live for I am the Guardian of the Faith—the Infallible Guardian of the Bahá'í Faith." from your selection off page 7 of the proclamation.
  • You removed the reference to the W&T as the source document for the Guardian as the sacred head of the House [4]
You're asserting that your edits constitute focusing on the historical evidence?
Please note CMR used the term "command" or "commander" twelve times with respect to himself in this one letter — something neither `Abdul-Baha nor Shoghi Effendi did in over 65 years of their collective terms of service. Who ever heard either ever say: "I expect them to accept me without question as their Commander-in-Chief"? And his reference to his due "perquisites and emoluments" is apalling considering the deprivations the Central Figures and Shoghi Effendi endured. I'd be more than happy to block-quote each and every reference, but if you can leave these key ones alone, I won't need to pile on.
If one one would argue that that his references to "command" are not relevant to his thinking about his successorship, well: that dog won't hunt. His whole argument revolves around it. He uses the term repeatedly, even putting it in Shoghi Effendi's mouth. He used it six times in the last two pages alone.
Sorry Dave I don't trust your intentions here. You added "citation needed" [5] and then ripped it out as "POV" within hours [6] when someone added it. Very bad form. It's astounding for you to remove citations after you, yourself, asked for them.
One reason this article is as long as it is, is that the Baha'is have be reticent about removing opposing opinions or inconvenient points. Something you seem to have no problem with.
The Baha'i editors have presumed that each side would present the rigorously sourced facts as we see them for the reader's benefit. You've carved up, excised, and spun extant quotes, and then are asking why we can't get consensus? Remarkable. Seems very unlikely that you're really interested in a fair presentation of the facts. MARussellPESE 04:40, 1 October 2006 (UTC)[reply]
Thanks for the feedback.
Regarding the major rewrite, you’re probably correct. I could have brought it up in the discussion first. But with no response to my last attempt at discussion, I took Wikipedia’s advice and was “bold” with my edits.
As far as removing sources that I requested, that was a mistake. I appreciated Jeff finding that reference. I’m a little ham-handed when it comes to doing reverts I guess. My bad. Points taken.
I was hoping you would have commented on the main point of this discussion - the purpose of this article:
Bahá'í divisions deals with the various succession challenges in the history of the religion, and the major arguments on each side.
Do you agree that the purpose is to document “the major arguments” regarding succession? To me, major arguments means the evidence provided by the one(s) making their claim to be the successor or head of the faith. What does it mean to you?
Based on this reasoning, that is why I deleted the “command” quotes. Even though sourced, they have nothing to do with Mason Remey’s claim. In other words, he didn’t use these “command” quotes as evidence for succession. He based his claim to the Guardianship on his appointment as President of the IBC. That’s why I cited the quote I did from his proclamation:
”The Beloved Guardian chose me to be the President of the Bahá'í International Council that is according to his explanation the President of the Embrionic Universal House of Justice. Therefore I am the President of the Embrionic Universal House of Justice. When this August body becomes the Universal House of Justice, if such being during my lifetime, I will then be the President of the First Universal House of Justice of the Bahá'í Dispensation.” (Remey’s proclamation, p. 6)
As far as adding the elipsis, the deleted text was not part of Remey’s argument for succession, in my opinion, so I removed it for brevity.
While on the subject of evidence, I believe the following quote should be considered for the article since Remey also made reference to it in his diaries:
”This is the only position suggestive of authority that Shoghi Effendi ever bestowed upon anyone, the only special and specific appointment of authority to any man ever made by him.” (Remey’s proclamation, p. 2)
Regarding your comments about me removing the Remey quotes because I consider it convenient and suiting my purposes, as you can see from my above reasoning that’s a false assumption on your part. But based on your aversion to Remey’s use of the word “command”, I can see how you reached the conclusion you did. But if we can agree the question is “Was Remey using these quotes as an argument for his claim?” then they don't belong, in my opinion.
Regarding the removal of the “sacred head” W&T reference, the way it read was:
“Remey's reasoning was that since, according to Bahá'í scripture, the Guardian is the ‘sacred head and distinguished member for life’ (W&T)”
This is attributed to Remey, but as far as I know there is no evidence he used the “sacred head” quote as part of his claim. I know that Leland Jensen used it when referring to Remey and that’s probably why I was so attached to using it earlier in the article. The reference probably belongs in the BUPC section unless someone can find a source attributed to Remey.
It has been stated in the past that this article has gotten too long and after re-reading it, I agree plus it doesn't flow well. If we can reach agreement as to the purpose of this article, it would make it a lot easier for all editors involved. If I have a major edit to suggest in the future, I’ll bring it up here first. If I don’t get a response after a reasonable wait, I’ll assume it’s acceptable and I’ll insert it in the main article. Davecornell 01:42, 2 October 2006 (UTC)[reply]

As far as formatting, using the <blockquote> tags made it look strange to me, while {{cquote}} made it look nicer. I changed the tags back, since the rest of the article uses them also.

I reduced some of the redundant quotes about "commander" as mentioned above. I also added the quote Dave requested. Cuñado - Talk 03:00, 2 October 2006 (UTC)[reply]

It's better. I still don't see the purpose of mentioning Mason's desire to have his proclamation read in Wilmette, especially when it never took place, much less citing a quote from him saying that. It makes more sense to leave it as: "On 8 April, 1960, Remey publicly announced that he was the second Guardian of the Bahá'í Faith in a (written) proclamation." I think the only reason there's a desire to keep it the way it is is because Mason refers to himself as the "commander in chief" again. But I still think it has nothing to do with his argument to be Guardian. Plus there are three other times he's quoted later in that section using "command(er)". Even though I disagree with the purpose for using the "commander" quotes, I'd settle for leaving the last three in the section in exchange for deleting the whole reference about Wilmette. It seems pointless and irrelevant.
A suggestion for the quotes following "The founding of the UHJ" section - provide the reader with the major references regarding the Guardianship, the Hands and the UHJ so it would read:
To understand the transition following the death of Shoghi Effendi in 1957, a background on the roles of the Guardian, the Hands of the Cause, and the Universal House of Justice is useful. (see the Will and Testament of 'Abdu'l-Bahá, pp. 11-14, 20,21; World Order of Bahá'u'lláh, pp. 24, 147-158
If the above is accepted, I think the two sections "Criteria for Guardianship" and "Relationship between the Guardianship and the Universal House of Justice" could be deleted. The information would be covered in the above references plus I think it's POV on the Writings. However a lot of work and debate went into those paragraphs so I won't hold my breath. Davecornell 16:34, 3 October 2006 (UTC)[reply]
I think we all should have a standing rule to revert anon edits on-sight — no matter how "convenient" they are to our particular arguments, as Jeffmichaud did with this: [7]
The "Criteria" and "Relationship" sub-sections should stay. CMR's claims are grounded in his readings of both of these points, which his "Proclamation" goes into at length. To neglect these in a neutral context, while going on at length with CMR's statements is POV.
These sub-sections are copiously sourced to documents both sides consider authoritative, and directly address CMR's various claims. I penned a good chunk of these and went out of my way to keep the points made there entirely those of the Master and the Guardian — no commentary or sources from from Custodians, Balyuzi, or Taherzadeh. You're about as willing to see those presented as sources on those points as I am to see Jensen.
We've not set up a straw-man here, but have tried to present a thorough picture. This article has gotten long because the Remeyite editors (Sorry if that's taken as a perjorative. Not intended. Denis MacEoin coined the expression, and I haven't seen one that's as inclusive.) haven't seemed willing to let Remey's claims be merely summarized and referenced — which WP:NPOV#Undue weight would require. And also because the Baha'is aren't (at least I'm not) willing to let these detailed claims go unanswered. We'll have to live with the length. This is one place where both sides can present their arguments without going up-side each groups' articles — and that is, in my opinion, the purpose of this article.
On a tangent: there is an awkward flow to the whole "Founding" section. My recent edit removes nothing, but rearranges a bit for flow and chronological order. MARussellPESE 18:03, 3 October 2006 (UTC)[reply]
Since we seem to agree both sides can present their arguments, I'm reinserting the main argument Remey used for his claim, edited down to one line:
”The Beloved Guardian chose me to be the President of the Bahá'í International Council that is according to his explanation the President of the Embrionic Universal House of Justice.” (Remey’s proclamation, p. 6)

It seems very repetive considering the previous paragraph says:

His claim was based on his having been appointed President of the first International Bahá'í Council by Shoghi Effendi in 1951.[24] The appointed council represented the first international Bahá'í body. It was to gain recognition as a religious court, be transformed into an elected body, and further effloresce into the Universal House of Justice, with the Guardian as its head. Remey believed that his appointment as the council's president meant he was the Guardian of the Bahá'í Faith:

Cuñado - Talk 00:37, 4 October 2006 (UTC)[reply]

It also seems repetitive to have the four references to command/commander in chief, but look where that argument got me. If you want to edit the above paragraph but leave the quote as is, take a shot. Davecornell 00:45, 4 October 2006 (UTC)[reply]
Now who's mucking up the works? That last edit makes no sense when all I did was add one quote. It was simple, clear and to the point. I like what MARussell said:
This is one place where both sides can present their arguments without going up-side each groups' articles — and that is, in my opinion, the purpose of this article.
Davecornell 01:38, 4 October 2006 (UTC)[reply]

Will and appointment

I restored this:

"When Shoghi Effendi died in 1957, he died without explicitly appointing a successor Guardian."

It does not need to specify that the Hands determined... It is just stating a fact that is acknowledged by everyone. Even Remey never claimed that he was appointed implicitly. In fact, he had to write a lengthy letter explaining to people his reasoning behind why he thought he was the Guardian, and that was after three years of everybody believing that nobody was appointed.

Also, I removed the part indicating that he died without a will. That's not entirely accurate. The requirement of Baha'u'llah in writing a will is to 1)designate inheritance of property and wealth 2)write a testament of faith. Shoghi Effendi wrote extensively, and effectively did not own anything. He was required to appoint a successor during his lifetime, so a will for that purpose was not necessary. The point is, I chose to remove the mention of the absence of a will, rather than add another paragraph about it. If someone can think of a creative way to deal with it, go ahead. Cuñado - Talk 17:40, 3 October 2006 (UTC)[reply]

Concur. MARussellPESE 18:03, 3 October 2006 (UTC)[reply]

Jensen's 1969 Conviction

Please see Talk:Leland Jensen for details on this edit. MARussellPESE 14:24, 17 November 2006 (UTC)[reply]

Reworking of Conclusion

The conclusion contains a number of non-issues, in my opinion. The Bahá'í Faith has long envisioned the possibility for temporary challenges to its leadership. The point its sacred literature makes is that the break-offs will never be permanent (or significant). So, the other supposed arguments (which are not present in Bahá'í literature and are easily knocked down as valid arguments) are just red herrings. To take one example from Shoghi Effendi's writings, "A schism, a permanent cleavage in the vast body of its adherents, they could never create." [8] I thus propose removing several paragraphs that go on with pseudo-rebuttals from so-called Bahá'í sources and point out that this is really a non-issue. If there are mechanisms for expelling "Covenant-breakers", then doesn't that admit that there can be some at least temporary challenges to its leadership? Brettz9 14:17, 18 November 2006 (UTC)[reply]

I would like to remind that this article is not about how the Baha'i Faith evaluates schism in its ranks, but a list of existing or previous and now extinct divisions among people who define themselves as Baha'is. Any comment on the viability of those schisms according to the teachings of the religion belongs to the realm of the religion itself and not to the Wikipedia, which should remain neutral in its approach to this (and any other) subject. --Jdemarcos 10:18, 20 November 2006 (UTC)[reply]
Well, firstly, I should say that my point is that there are already criticisms on the viability of those schisms on the page (in the Conclusion), with it being implied that the Bahá'í dogma could not accept the possibility of there ever being any diversion of its membership into separate sects; this is simply not true as the quotation above should make clear (I am open to counter arguments, but I don't think anyone can provide any because in this case, it really is a non-issue as the quotation makes clear). Wikipedia is about knowledge; there are gazillions of articles on religions here at Wikipedia dealing with religious topics and describing their various points of view; the point according to Wikipedia policy (see Wikipedia:Neutral point of view/FAQ#Religion) is that descriptions of these beliefs must remain from a neutral point of view and not side, as an article, in favor or against them. Wikipedia has no problems in making known the beliefs, positions, or rationales of various religious Faiths or denominations, as long as the article is not siding with them (read the policies again, not to mention the precedent in countless other religious articles). And, it is only reasonable that someone wishing to get a knowledge of the situation among Bahá'ís with the issue of schism would also wish to know something about its own attitudes toward the topic, especially if arguments are being described against the Bahá'í Faith's (uncited) supposed position on the issue (which I have proven with a citation not to be its actual position). Opposing views can also be described--but my point in this case is that the arguments within the Conclusion (have you read it?) are red herrings implying a criticism that has no basis; if someone actually wants to cite a source stating unequivocally that Bahá'ís believe there can be no even temporary challenges to its leadership, and thus claim that the official Bahá'í position is different from that described in the quotation I cited above (and thus challenging the Bahá'í Faith's credibility by pointing out that there have in fact been some at least temporary diversions of individuals into following their own spin-off version), then they are welcome to do so. Although the evident falsity of the present argument could warrant the first few paragraphs of the Conclusion being deleted entirely, as it seems that some have come to the conclusion that the Bahá'í Faith has this internal contradiction, then I think it is only reasonable that this belief in there being a contradiction and the official Bahá'í point of view be described as well. Brettz9 11:16, 20 November 2006 (UTC)[reply]

Expulsions

The current section reads:

Several individuals have resigned or removed themselves from the rolls as a result of these conflicts, while others were removed by Bahá'í institutions. However, some have retained their Bahá'í identity as "unenrolled Bahá'ís", outside of formal membership. The Universal House of Justice does not recognize them as being either Bahá'ís or covenant-breakers, regarding them simply as non-Bahá'ís. As such they are not subject to shunning.
As one example, in 2000 Alison Marshall was expelled from the New Zealand Bahá'í community. She wrote about the situation relating to her expulsion on her webpage.

This seems very poorly written. Anytime a page says "Some people... " it is misleading and it's a weasel phrase that avoids providing references. I think if this movement of Baha'is resigning is important enough to mention, there should be something more here. If there's nothing to mention besides two people being expelled, then that is just irrelevant. There needs to be some mention as to the scope of the "Some people", or it should be deleted. Cuñado - Talk 18:46, 23 November 2006 (UTC)[reply]

As far as "unenrolled Bahais" this group seems to have had hundreds of messages. I would think anyone starting to research who is and isn't unenrolled could start here. Wjhonson 18:58, 23 November 2006 (UTC)[reply]
I don't think that a the yahoo group has any meaning. That is useless as a source, since it doesn't indicate that those 182 people were actually Baha'is and disenrolled, just that they joined the group, or joined to find out what they're talking about. Even assuming 182 people in the entire world left the Baha'i Faith, that is still insignificant. Cuñado - Talk 08:07, 24 November 2006 (UTC)[reply]

Statistics

Before we get into a revert war, a couple things. Adherents.com states two things:

  1. at least 98% of Baha'is are followers of the House in Haifa. Note the wording "at least."
  2. gives numbers of the BUPC (before the split) at 1400.

Another relevant statistic is the number of Baha'is who are followers of the House in Haifa, which based on published reports normally range in the 5-6 million range (let's use the 5 million number). The other divisions don't have published sources in reliable sources, so based on published reports the percentage is 99.972%. But let's go a little further and use some of the other estimates which don't have reliable sources (I'll make what I think are upper estimates, but could be way off):

  1. Orthodox Baha'is: 1000 (this number is what is regularly stated)
  2. Tarbiyat Bahá'í Community: 1 community, let's say 100 (just a guess)
  3. Bahá'í Loyal to the Fourth Guardian: 1000 (no published numbers or estimates, but make it equal to Orthodox Baha'is)
  4. Baha'is who have left, but consider themselves Baha'is: 1000

Using these numbers, the percentage would be 99.91%, which is still equivalent to what is in the article. You could add another 500 to my estimates so the number would become exactly 99.9%. Of course this latter calculation doesn't pass muster in Wikipedia, so we still back up to what the published reports are, which are 99.972%, which is stated as 99.9%.-- Jeff3000 04:46, 24 November 2006 (UTC)[reply]

Your lecture is inane. Does your source say 98%, or 99.972%? I just changed the statement to match what the source actually says, and getting into a huf about it seems silly.
  1. You're trying to convince the audience that the source is wrong. It says what it says. Deal with it.
  2. You're linking to a statistic with (3) that is only data for one group, and isn't relevent to the statistic being stated as it doesn't cover the statistics for all the groups of the article as the statement implies.
If you really want to get into it, the insanely inflated numbers of the sans-guardian Baha'is can be called to the mat, for as Adherents.com clearly shows the numbers are from statistics going back 35+ years. The truth is that there isn't a viable number for the the sans-guardians that's current either, but noones arguing your laughable 5-6 million number cuz that's what the source says. So we'll just have to go by what the sources say, right? Jeff 06:05, 24 November 2006 (UTC)[reply]
Jeff, there is absolutely nothing stating that any Baha'i division has more than a handful of people in 2006. Your own BUPC appears to be a tiny fractured community on the brink of extinction. The source says "at least 98%" in the Haifa group, and it does not say where the 2% come from. I should also point out that adherents.com is not a great source (and you can quote me on that), since they give numbers of Baha'is in various countries that is well over twice what the NSA's publish for those countries. Their estimate of 1400 for the BUPC comes from what appears to be a side thought of the author, saying that their real membership is probably 1% of the 144,000 that they claim. Cuñado - Talk 08:04, 24 November 2006 (UTC)[reply]

Oh I'm sorry. I was under the impression that we were to use the information found in the sources we choose to include as the foundation for a statement. Is that only when it's convenient for your purposes? Unbelievable. I can't believe it's even nesseccary to waste a second on this. Great source, or not, I wasn't the one who provided it. It was already there. I checked it to see what it actually says, and what it says is nowhere close to what you all keep reverting back to. You've got nothing to stand on here. Get over it. It says what it says. If it said anything like .1%, then it would be a non-issue.

It doesn't say where the other 2% comes from? You're grasping at air Cunado. It's the only objective source that was provided, and you all are being hypocrites by changing what it actually says and trying to justify it. All this reasoning of yours doesn't mean diddly on this one. Both versions give enormously small statistics and satisfy the point that the divisions groups are teeny weeny compared to the vastly enormously powerful empire of the sans-guardians, so why the big nothing over this? I'm only suggesting that the statement reflect what the source actually says. What's the problem? Jeff 09:00, 24 November 2006 (UTC)[reply]

Wikipedia allows for statistics to be combined in mathematical calculations from sources and stated in articles, and that is what is being done. There are no estimates of any Baha'i division except for the Haifan Baha'is and the BUPC (before the split). As for the statistics of the Haifan Baha'is, there are tons of references that even point to more than 5 million, and these come highly reputable sources including Encyclopaedia Brittanica, but I was conservative and used a lower estimate. -- Jeff3000 14:29, 24 November 2006 (UTC)[reply]
Also note, that that the "at least 98%" from adherents.com also contains the Babi/Azali/Bayani populations (which based on Encyclopedia Brittanica "number no more than a few thousand"). In this article we are just interested in the Baha'i divisions and we need to separate the Babi populations from the Baha'i populations, which the 98% value does not do. -- Jeff3000 15:03, 24 November 2006 (UTC)[reply]

I didn't really expect a surge of resistence over such a small thing, but whatever; here we are. I would love to see the policy you seem so sure about that says you can make up numbers when none are available. That is exactly what you're doing, and it's just not the way things work. Of course you can combine numbers from sources, but you admittedly have no sources to draw from for these groups, so you are by all accounts just making them up, aren't you? Adherts.com is mentioned in the previous sentence, with the actual statistic conveniently left out, and the following sentence which links to the same source has a fabricated number. You can't just make things up, especially when it comes to a half a dozen separate groups for which you know nothing about. Let's try and find some wording that is inside the guidelines we always work within, shall we? Jeff 18:36, 24 November 2006 (UTC)[reply]

See WP:ATT#What_is_not_original_research, which is set to complement WP:V and WP:NOR. From there "Editors may make straightforward mathematical calculations or logical deductions based on fully attributed data ... For example, if a published source gives the numbers of votes cast in an election, it is not original research to calculate a percentage". You should also read the talk page of WP:NOR, which goes into many mathematical calculations. The fact is that the 98% also deals with the Babi Faith which is not the point of this article, and based on published reports we can make a more accurate conclusion. -- Jeff3000 19:11, 24 November 2006 (UTC)[reply]
Jeff, I understand your reasoning for coming up with the percentage you did based upon the above, but where did you get the statistic "Baha'is who have left, but consider themselves Baha'is: 1000"? That seems like a pretty random and small number unless it's supported somewhere. Davecornell 20:56, 24 November 2006 (UTC)[reply]
I mean if there can be 1000 who have left but consider themselves Baha'is, why can't there be 10,000? And if there can be 10,000, why can't there be 100,000? Davecornell 01:03, 25 November 2006 (UTC)[reply]
Dave, each order of magnitude you suggest becomes progressively less and less likely, by orders of magnitude, as there's no strong support I have seen even for the 1,000 figures that Jeff3000 appears to use here for the sake of argument. MARussellPESE 05:45, 25 November 2006 (UTC)[reply]

This is absolutely negligable on your part Jeff30000000. I've already said all there is to say. YOU HAVE NO PUBLISHED SOURCES! So, your logical deductions aren't logical at all. These numbers that you're tossing around are fabrications of your imagination. You have no idea what the populations of any Babi group or division group is by your own admission. Your making these numbers up based on assumptions. All of your bable about these wiki-guidelines is inane, inane, inane! They have nothing to do with this. Nowhere can you justify this .1% statement with anything verifiable. That source in no way verifies the statement it's linked to. You're assumption is that Adherents.com attributed 1.9% of the 2 to being Babi's. Where is that coming from? The same place your other numbers came from: thin air.

I've tried to reword this four different ways, and you have the nerve to warn me about the 3RR rule on my talk page. I'm trying to be flexible and praticle about this (which I assumed would be a no-brainer), and you're the one who won't even consider the possibility that there could be an error that I'm trying to correct. This is ridiculous. First, you incorrectly attributed a number about the BUPC to all division groups, which was an error on your part. Then when shown your were wrong, you are now just making stuff up. Why all this about nothing? The point can be made a number of ways as I've already attempted several. You are now the one on the verge of violating the 3RR rule, because unlike me you keep reverting to back to the identical error which I've thrice try to reword and make right. I don't care how you word it, but it can't state something as fact and link to a source that doesnt' support it. The statement you keep reverting back to says "Based on published numbers", and yet you yourself admit that there are no published numbers, and ever more the link to it doesn't support the number you're providing. What exactly is the justification? Jeff 04:59, 25 November 2006 (UTC)[reply]

Jeff, you want to read WP:3RR. Your edits are effectively reverts.
These "half a dozen separate groups for which you know nothing about" are precisely obscure and next-to-impossible to research exactly because they are so small. Do you know anything of the others?
If your "estimated" 2% value were even in the ball park then there ought to be 100,000 heterodox Baha'is floating around — about 17,000 for each group. (Adherents doesn't credit the BUPC with even 10% of this, nor does it even identify any other group.) That these groups appear to have entirely escaped the notice of anyone interested, strongly suggests that even this order of magnitude is overstated.
If you get out a calculator and do some arithmetic:
  • Assume the BUPC at 2,000 members. (per Adherents.com but nobody else)
  • Assume the four or five other Remeyite groups are similar. (An assumption I think you would find generous and have even less substantiation.)
Total = 10,000
  • Take the least number of Baha'is from reasonable sources: 5,000,000.
10,000 / 5,000,000 = 0.002 = 0.2%
To get to 2% the total number of Remeyite groups would have to be ten times larger — an entire order of magnitude larger than this guesswork can provide. And there's precious little direct evidence to even support that base 10,000 number. Therefore your edits of "estimated 2%" are incorrect on inspection.
All that said, I've never liked presenting a value of three significant digits when there's disagreement on the first significant digit of total Baha'is (5M, 6M, 7M, ???) and nobody can even get a grip on what order of magnitude of heterodox Baha'is are even in the game. (Scores? Hundreds? Thousands?) We have estimates of "perhaps a few thousand", so, if we're going to stick some number in, I don't think we can get any better than "99%+ are Baha'is" or "about one in one thousand are not."
It'd probably be better to read "the vast majority are Baha'is". While that sounds hyperbolic, the best data strongly supports it. And sweeping statements do have a home in here if so supported. MARussellPESE 05:45, 25 November 2006 (UTC)[reply]

Praise the lord. A voice of reason. Let me first agree that "a vast majority" is the only sound statement that can be made based upon what's verifiable. I'm the first to admit that I haven't a notion to what proper numbers can be placed in these statements. You all keep coming up with figures that are fabrications based on assumptions. As I pointed out, your extrapolations provide for a number of Babis that's in the order of some 100k. You feel that's likely?

If you look at my edits, I've only been trying to make the statement match what the source provided says. Since when is that out of order? Jeff30000000 and Cunado are being negligable in this case. NOBODY knows what the numbers are, so all these calculations are hopelessly meaningless. I've never argued numbers on this topic. I looked at the link provided, and it simply doesn't support the statement. I'm not married to it stating 2%, or any particular %. I wrote that because that's what the source says. I've believed all along that I've just been conducting responsible editing. I'm in favor of removing the whole sentence if it's not going to reflect what the source provided actually provides for. The sentence should be removed if we can't agree that it state the numbers given by the source. I, like Cunado, agree its a lame source in the first place. Any and all "estimates" for the division group adherents are bogus, because they are baseless assumptions rooted in nothing. The whole notion of statistics with religions is flawed at it core, and an unsolveable mess. Any claim by any group across the board is an inflated smokescreen, IMHO. I move that in this case the sentence be removed and the paragraph end with "the vast majority...". Jeff 06:56, 25 November 2006 (UTC)[reply]

another try

This argument of yours is quite ridiculous. There are probably more websites than devoted families in the BUPC, and if you want to prove me wrong then it should be fairly easy. The absence of evidence is not evidence of absence, but you have been more than happy to leave an estimate giving the BUPC at 1000 people by someone shooting from the hip on a blog, and now you're trying to remove any mention that gives the scope of the followers of Jensen, to your advantage. Without providing anything readers are left to assume that the divisions are large enough to merit inclusion on these pages. I suggest that the absence of evidence needs to be noted.
I'm going to try another rewording of this difficult subject. Cuñado - Talk 21:18, 1 December 2006 (UTC)[reply]

Then note the absense of evidence in the article. Where do you get off on making up statistics? I'm just dumbfounded that you or anyone feel justified in continuing this nonsense. You were the one who included the statistics for the BUPC in this and the main article. Why are you now harrassing me about it. I've never had anything to do with any of these statistics. I have been advocating following the wiki-guidlines in this matter, and that is all. Where are you coming from all of a sudden. There was an apparent truce on this matter over a week ago when Jeff300 finally did the right thing and worded the intro in an appropriate manner, after MARussell weighed in. If you wanted to participate in the discussion, where have you been. And what's this memory trouble you've been suffering from? I've had nothing to do with the origination of any of these statistics - you did. Since when does Wikipedia allow for making up statistics when none are available? You can't include hearsay in articles in case you weren't aware. Your "1000" number for each group is hearsay/rumor, unverifiable, and therefor unfit for inclusion. GET OVER IT! Jeff 01:28, 2 December 2006 (UTC)[reply]

I never said you added the info. By saying that the size of the divisions is unknown, it leaves it open for speculation, when in fact their size is unknown because they are so small that they virtually don't exist. Let me put it another way, if there is no evidence that a group is over 100 people, then I should be able to note in the article "there is no evidence that there are over 100" of so-and-so. I don't need a reference, because it's saying that there's an absence of evidence, which is impossible to provide a reference to. Do you get it? By insisting that we leave such a reference out, you are twisting it around. The only references to numbers are completely speculative, and I noted that they are without research, and noted what they estimate. Cuñado - Talk 02:00, 2 December 2006 (UTC)[reply]

Apparently "this argument of [mine]" wasn't that ridiculous to the others who participated in the discussion which settled this a week ago, because mine was the "arguement" that won out, wasn't it? My argument is based on reality, not the fiction of your made up statistics. I've been arguing that any statement which links to that statistic should reflect what that statistic actually says, or not be used at all. Where do you get off on attacking me for standing up against an obvious violation of academic standards. You're a hypocrite and a fraud for taking this stance which cannot be justified in any way.

This is not a matter of logic, and even if it was, you're way off. I'll try and make this simple, for it truly is. You've stated a number (.1%), and attatched a footnote to it right? Why don't you find a reference that actually supports this statement, instead of using one that doesn't? That particular one doesn't support what you're saying, and adding your own speculation to the note doesn't solve this obvious quandry. You are stating hearsay and speculation as fact, and not even in the article. You're burying it in the notes. Riddle me this. Which wiki-guideline allows an editor to adjust the calculations of a source for which said editor disagrees with? I've got another once you solve that one. Which wiki-guideline allows an editor to speculate upon statistics when none exist? Jeff 03:05, 2 December 2006 (UTC)[reply]

I wish Cuñado had not added a specific number to this article, but I do understand why. The total number of all the Baha'i splinter groups seems to be anywhere from 2,000 to 10,000. (The best sources available are already here in Wikipedia; and the dearth even of claims by Marangella's, Soghomonian's, King's, and the Tarbiyat groups should be taken seriously.) The smallest estimate for Baha'is is 5,000,000. 10,000 / 5,000,000 = 0.002, 0.2%, or 99.8% maximum. If, and there's no evidence of this, the estimate of either the splinter groups, or the Baha'is is off by an order of magnitude, that number explodes to all of 2%.
The differences in the populations between the Baha'is and all other claimed splinter groups is an astounding three orders of magnitude. We're talking about tenths of percentage points. Jeffmichaud, you are not really helping the discussion quibbling over this, and Cuñado's 99% figure is certainly supported by the statistics.
My problem with any figure is that it implies a level of precision that is just not possible from the available data. Dividing a number in the thousands having at one significant digit by another number in the millions with one significant digit results in an answer that is significant to one digit. 1x10^4 / 5x10^6 = 2x10^-3, or 0.002. However, when there is uncertainty in even that first digit in either number, any arithmetic involving either is really meaningless.
I do think that this version's first paragraph does get the point across. MARussellPESE 04:30, 2 December 2006 (UTC)[reply]
Even if the page says less than 1%, that would give an important scope to the size of the divisions, but at the same time that means that there are at most 50,000 of them, which anyone familiar with the subject would scoff at as outrageously too high. Whoever is writing at Adherents.com probably ran into the same dilemna, and gave an incredibly gracious and arbitrary figure to avoid implying accuracy, but still at least mention the scope. Given the incredibly fractured nature of religions in general, by not mentioning anything besides "almost entirely contained within one" denomination, a reader could easily interpret that the divisions represent 10-15% (500,000-750,000), a conclusion that obviously favors the people trying to propagate those beliefs (like Jeffmichaud). If I can't footnote an explanation, then I'll just add a new section to the top explaining that the divisions are so small that nobody knows how many members there are. I don't need a evidence to show the absence of evidence, since it can be refuted with evidence. Cuñado - Talk 19:57, 2 December 2006 (UTC)[reply]
Part of that language would be argumentative. Certainly *somebody* knows how big each division is. That somebody, however, not releasing numbers, can't be used obviously. I really don't see the need for percentages. For what purpose? "Small", or "slight" or some other vague language is fine. Or use adherents statement of 98%. Wjhonson 20:48, 2 December 2006 (UTC)[reply]

Who do you propose those *somebodies* are? They don't even post enrollment claims about themselves that we can even begin to evaluate the veracity of.

We can't really use the Adherents number because that itself lacks credible backup. Cuñado appears to be getting at the point that the total number of all these groups, Sohrab's, Kierullah, and Remeyite, taken collectively is vanishingly small.

Cuñado, I don't think that the expression "vast majority" following the Universal House of Justice could leave anybody with the impression that 10% - 15% of those claiming to be Baha'is are not following the House of Justice; especially if one reads all the introduction in toto as of this writing. Good Lord, we have Denis MacEoin cited here supporting this position. Reading of these groups in turn in this article, one is noted cited as having a thousand or so, one at perhaps a hundred, one with a singe community, and the rest either defunct, or without any idea of their membership.

You also haven't really addressed any of my points on false precision, which is disappointing, but does bear on the presentation. Please let's let the percentage figure drop. MARussellPESE 04:43, 3 December 2006 (UTC)[reply]

Who they are isn't relevant. My sole point being that language like "nobody knows" is argumentative because it presupposes some kind of all-encompassing knowledge by the editor. Language such as "these groups do not publish their membership counts" would be a more accurate way to state the situation imho. Adherents is a reliable and reputable site, the issue of whether their number itself is factual isn't our perview. "We report what others say". Saying that adherents says it, is a verifiable statement, and adherents is a neutral point-of-view website. I don't see much need to state any percentages, but we have to be neutral where the situation is unclear. Wjhonson 06:30, 3 December 2006 (UTC)[reply]
Actually Wjhonson, it is our purview to exercise some critical thinking and check whether or not a citation is credible. We need to assume some responsibility and evaluate what others say and not just parrot it here and call it credible. NPOV sources and still be wrong and we need to ensure that references coordinate and cross-check. MARussellPESE 04:58, 4 December 2006 (UTC)[reply]
So you're claiming without any evidence tha adherents number isn't credible simply because... you don't want it to be? Parroting is not the same as "calling something crebible". Also credible is not part of wikipedia. You could start a new page on "credible". However what is a part of policy is verifiability, which is why unsourced claims on disputed issues, can't be used. Wjhonson 07:12, 4 December 2006 (UTC)[reply]
The absence of evidence isn't mine — its Adherent's. Adherents isn't credible on this point precisly because it doesn't cite its sources for its "98%" figure [9].
"credible is not part of wikipedia"???? What are we providing here? Incredible data? WP:V and WP:RS both states a clear preference for reputably published sources. Adherents tries very hard, but they don't get there; and that's why its our job to not just parrot anything we trip across online . MARussellPESE 17:14, 4 December 2006 (UTC)[reply]
You're trying to be on the cafeteria plan. You want to pick-and-choose what you use off adherents and enforce your opinion of what's credible on others. If you open the door to using adherents as a reliable, reputable site then you've opened the door haven't you? To then say, well part of their site is credible even without sources (since they have almost NONE), and part isn't, without those same sources, is intellectually disingenious. You want to essentially choose what's credible based on your own, personal, preconceived ideas of what you want it to say. That's not a neutral point-of-view. Again I'm not advocating that we MUST use the "98%" figure, only that your slippery slope of "credible" is not a wikipedian idea. Wikipedia asks for verifiability to the *source cited*. We do not have to plumb any deeper, once the source has been vetted as reliable, which you acknowledge. Wjhonson 17:33, 4 December 2006 (UTC)[reply]
Don't put words in my mouth. I don't consider Adherents.com very reliable at all. It itself isn't any more credible than what it cites, and then you have to look at those. Which, by the way is a wikipedian idea. Would you please read WP:RS for once. You seem to consider anything printed, whether in electronic form or on paper, as reliable. Wikipedai doesn't. I prefer to use my wits and investigate for myself, and do some scholarship; and not credulously cite the first thing I trip across. MARussellPESE 14:52, 7 December 2006 (UTC)[reply]
Yeah thanks, I helped write WP:RS so I think I'm pretty boned-up on what it says and doesn't say. I never said anything printed is reliable. But if the adherents site is going to be sourced, it needs to be done so accurately and thus quoting what it says. Instead of glossing what it says to fit your own particular agenda. Whenever someone disagrees with your method, you turn and launch a personal attack on their intelligence. It's really beneath you isn't it? Wjhonson 00:46, 8 December 2006 (UTC)[reply]
Which method is that? Corroborating facts and sources? We've had this discussion, and it didn't fly with you. And 'scuse me, but I didn't call you "intellectually disingenious".
I'm not "glossing" up Adherents it to fit any "agenda" — because, for the umpteenth time, I don't use it as a source, and generally don't consider it reliable. If I've got an agenda it's to check and state the facts. In this case that the Remeyite groups are virtually extinct, and I've got the integrity to use a noted critic of the Baha'is (MacEoin) to make the point.
You helped write WP:RS? You have eight edits on a page with over 700; and two contributions to the talk page. Seven of those edits to the article were on 2006-07-23 and consisted basically of turning a paragraph into a bullet list and correcting typos. I'm duly chastened. MARussellPESE 03:38, 8 December 2006 (UTC)[reply]
And you think quoting and citing a source is "copyright infringement" and think WP:V means "factually accurate". So it's time to get off your high horse and cool your jets. The only thing I did on *this* page is make the citation accurate to what the cited article actually stated. So again what's the basis for this personal attack ? Wjhonson 04:15, 8 December 2006 (UTC)[reply]
What personal attack? Calling all of us here to exercise critical thinking and present credible sources? Why do you need to take that as a personal attack? WP:AGF And WP:V does say that sources should be reliable. "Articles should rely on reliable, third-party published sources with a reputation for fact-checking and accuracy." If that's a high horse, I'll stay there. The view is better and you cover more ground. MARussellPESE 05:14, 8 December 2006 (UTC)[reply]

Undent* And the talk page my dear is archived many times. Are you quite sure you checked all the archives? Wjhonson 04:16, 8 December 2006 (UTC)[reply]

MARussellPESE, I'm not sure if you wrote that before or after this version, but I removed the mention of any numbers, except for the "at least 5 million" of the large group. I did agree with your comments, although I didn't comment on it here. Cuñado - Talk 07:29, 3 December 2006 (UTC)[reply]
My comments above do post-date your updating the introduction. Apologies for talking about old news apparently. It is difficult to meaningfully contribute to a discussion while editing is going on if one doesn't actually pay attention to the article. My apologies. MARussellPESE 04:58, 4 December 2006 (UTC)[reply]

"Remey and those who followed him"

This letter is not the UHJ's "position" on the subject. It recounts the well-documented disintegration of Remey's followers. MacEoin and Warburg also comment on these and are cited. The evidence of the BUPC's disintegration is amply described on it's various articles and talk pages here. Marangella and Harvey had choice words about each other, and both thought little of Jensen — to say the least. This source is concise and convenient, and describes documented events. MARussellPESE 14:52, 7 December 2006 (UTC)[reply]

You forgot biased. Which is why it can't be a single source for "what happened". Wjhonson 04:28, 8 December 2006 (UTC)[reply]
Which is why it isn't. MARussellPESE 05:03, 8 December 2006 (UTC)[reply]

Dearest Michael, you're really taking some generous liberties with the value of that paper. The only thing I think I could agree with you on about it is that it's convenient. "Well documented disintegration"? I didn't know there was any formal documentation from third parties. That is a position paper by every definition. I'm not suggesting anything regarding censoring it in any way. But a least be honest about what it truly is. There's no bibliography and no sources, unless you consider the Hands and Rhuyiah unbiased witnesses. There's basically nothing indicating that third party information was contributed to the conclusions in any way. It's a compiliation of rumors. And the fact that MacEoin and Warburg would refer to it is proof enough of what intellectually bankrupt hacks they truly are, and how valueless anything they have to write truly is. Noone went out into the field to track down this information, and cross-check it's validity. It begs the question then, where's the source of the information. We know what it's based on, and why it was written. It's all hearsay and rumor. Let's call a spade a spade here. Jeff 06:27, 8 December 2006 (UTC)[reply]

Before you throw invective around Jeff, please note that MacEoin and Warburg don't cite the UHJ. Their research is entirely independent and often critical — so that is third-party confirmation. Most of the rest of the data of what these groups think of each other can be found in their respective literature. The only thing this letter does is collect it into one place. MARussellPESE 13:52, 8 December 2006 (UTC)[reply]

I guess I misreead. My mistake. But your starting with semantics again. This paper isn't treated as a "what these groups think of each other" retrospective piece. It states this happened then this then this. What each group thinks of each other isn't really the point, and niether does it strenghten your weak position on this to say so. How is what Joel has to say about the BUPC an unbiased source for information about the BUPC. What you're selling here is laughable.

But thank you for confirming what I said originally about this position paper : "The only thing this letter does is collect it into one place". That's what I said. It's a compilation of rumors, the most liable that could be tracked down. It was really sweet of the UHJ to compile all the hearsay into one place so that it's sheep wouldn't have to look any deeper into the matter. Jeff 18:03, 8 December 2006 (UTC)[reply]

Michael what are the sources used for the paper? You want sources for adherent's "98%" so what are the sources on this UHJ-approved paper. Wjhonson 18:07, 8 December 2006 (UTC)[reply]
Actually after I wrote that, I scanned it for sources. There are "Footnotes" or "Notes" at the bottom which really don't tie to any specific line in the document. And aren't they all one-sided? Wjhonson 18:14, 8 December 2006 (UTC)[reply]
The document is not supposed to be an academic research paper, for God's sake, it was written to National Assemblies following attempts by Marangella to advertise to Baha'is around the world. It was written to Baha'is. The Continental Counselors around the world have been monitoring Covenant-breakers for many decades, and citing them would be a silly thing for the reseach department to do. As far as I can tell there are only two - maybe three - points that are not confirmed elsewhere. To bring up adherents.com again, they say "A useful and fairly comprehensive treatment of the subject (although published by the majority Baha'i body, so it is clearly not without bias) can be found here [link to the document we're talking about]." I think that's how it should be presented here on wikipedia, not as a source of unbiased information, but "a treatment of the subject" by the Universal House of Justice, with a link. Cuñado - Talk 20:56, 8 December 2006 (UTC)[reply]
Sure, language like "treatment" is fine. "Comprehensive" is arguable as I think we can all agree that the wikipages are many times more comprehensive than this short document. So it would be a bit silly to say "here's a comprehensive" treatment, when we already have one right here that's much more detailed. Wjhonson 23:07, 8 December 2006 (UTC)[reply]
Agree with above. Cuñado - Talk 00:58, 9 December 2006 (UTC)[reply]

Wjhonson and Jeffmichaud, since I have your attention, I'd like you to observe closely exactly how, why, and where I use this paper as a source here. This illustrates what I expect of contributions here, at least mine. I expect to push through sources to get as close as possible to primary sources and then check to see that they corroborate each other.

This letter is used to source exactly five points:

  1. "Shoghi Effendi's appointed Hands of the Cause unanimously voted it was impossible to legitimately recognize and assent to a successor."
  2. "The 27 living Hands of the Cause (Hands), … signed a unanimous proclamation … shortly after the passing of Shoghi Effendi, stating … [etc., etc.]"
  3. "Charles Mason Remey was among the Hands who signed the unanimous proclamations in 1957, acknowledging that Shoghi Effendi had died without having appointed his successor. He was among the nine Custodians elected to serve in the Holy Land as interim head of the Faith."
  4. "All those that profess belief in Mason Remey as the second Guardian do not accept the Universal House of Justice established in 1963, but amongst themselves have a variety of opinions on legitimacy and the proper succession of authority."
  5. "He was largely abandoned by the time of his death, at the age of 100, and was buried without religious rites."

Items 1., 2., and the first half of 3. are essentially the same point: Remey initially was in agreement with all the other Hands. This point is corroborated in Ministry of the Custodians on pages 28-30, as noted in Note 19. The source for these statements are a "statement" and "proclamation" that were widely disseminated around the Baha'i community. These aren't in somebody's shoebox somewhere. The veracity of the existence and content of these documents are above suspision. An online link is provided in those letters for anybody to see these for themselves.

The second half of point 3., that Remey was one of the first nine elected to serve in Haifa, likewise relies on Custodians, p. 30, and is in the same proclamation.

Point 4. is sufficiently obvious from even casual perusal of these groups' discussions of each other, that this paper's usefulness as a single source is plain.

Point 5. is addressed directly by Ruhiyyih Rabbani in her introduction to Custodians, p. 16, and is corroborated entirely by a Remeyite website [10]which says:

"At the time of his death, Remey had few faithful supporters. Among those steadfast, the author has had acquaintance with Joseph Pepe, Charles Gaines, Mary Magdalene Wilkins, Donald Harvey, Jacques Soghomonian, Jean Miller, and several others that need anonymity.
Remey lived his remaining years in relative inactivity, and his loyal supporters became mostly quiescent. He died February 4, 1974, at the age of ninety-nine in Florence, Italy. After a simple burial, Pepe, with the assistance of some of Remey’s supporters, arranged for a monument at Remey’s grave.:

Now, this letter makes quite a few provocative statements:

  • "Marangella's excuse for ignoring Remey's formal appointment of Harvey as his successor was that Remey was exhibiting irrational behaviour."
  • "As the dispute over the leadership of Remey's following broke into the open, however, Carré suddenly emerged as a spokesman for the bizarre and entirely unrelated claims of one Jamshid Ma'ani."
  • "Meanwhile, in the United States, two more Covenant-breaking factions [King's and Marangella's] had emerged and were bitterly denouncing one another."
  • "Perhaps the strangest development in this long and confused history was one centering on a person [Giusepe Pepe] who was neither a member of the Faith nor had taken any role in the activities of the various Covenant-breakers."

Probably the strongest is:

  • "The emergence of Jensen marks a further deterioration in the moral character of the group following Remey."

I expect you both to note that I have not used this letter to make any of these, or any other, points. There are two reasons for this:

  • First, the letter's notes do not address these. Wjhonson, you asked what the letter's notes covered. Please observe that where I've noted Custodians around pages 29-30 here, the letter's notes cited the same range, and linked to Custodians.
  • Second, many of these points are made more forcefully independently — either from observing these groups in particular, or reading through the notes already here.

So, bottom line: this letter is useful here where it has cited its sources, but in my opinion is not where it hasn't — which is why I haven't used it to assert any of its other points.

Wjhonson, that is what I mean by not parroting what we trip across online, but pushing through to evaluate its sources. You will notice that that's a standard I put my own religion's works through before it goes in. Ask Cuñado or Jeff3000 if I don't do it to them too. And they've done it to me. I did it right here on the 98.7654321% question. Jeffmichaud, you've found it come to your relief as well in your articles.

Given the care with which I have treated this work evaluating sources, and the even-handed treatment your edits have received, these continual broadsides accusing bias from the both of you don't have legs to stand on.

And Jeff, I'm tired of the cheap shots on this subject. There's nearly 1,000 pages of work, between Taherzadeh's Covenant of Baha'u'llah and Ruhiyyih Khanum's Custodians, for Baha'is to study on this subject. I've read them both. Most of the deepened believers I know have as well. Not one of the Baha'is here have ever made mention of the BUPC's documented practice of revising its eschatological prophecies post facto, much less made sarcastic remarks about them. Neither have we referred to prophecies about the Great Pyramid, which are to be found in exactly none of the writings except for Shoghi Effendi to state that there aren't any to be found in the writings. So tone it down if you please. MARussellPESE 06:25, 11 December 2006 (UTC)[reply]

Tone what down? My pointing out what should be obvious. And this is funny: "Not one of the Baha'is here have ever... made sarcastic remarks about them"? I guess you don't keep abreast of all the discussions surrounding the BUPC pages. You're saying, with a straight face, you're not aware of a barrage of cheap shots and sarcasm directed at the BUPC's beliefs? You yourself have never made even one sarcastic comment? And noone else either. It's all me right? And you all are victims of "continual broadsides" and "cheap shots"? ROFLOL!!! Hold on, I'm having an asthma attack from laughing so hard. Okay...First of all, I do believe that I've be honest in my discussions with you; stating clearly when I disagree, and likewise acknowledging your often fair and unbiased approach where applicible. Please tell me if I'm wrong, because I'm as quick to apologise for my misunderstandings as I am to defend my convictions. Is that a fair statement about myself? I can't actually recall accusing you of bias or being disingenuine in the past. Cunado, and Jeff3000000, well, that's different. They often are in my opinion. We're diametrically opposed intellectually, so naturally I'm often at odds with you, but I believe I've always called a spade a spade pointing out both the positive and negative. You sound as if you believe that the times you've been acting in good faith as an editor should be regarded as favors. I never asked you for any favors. I assumed this was a characteristic of your nature as an editor.
Let's rewind what's happended in this line of discussion. I made an edit that I believed was a minor oversight in the article which stated that the position paper was "what happened to these groups"; I changed it to what I believed was a neutral position. After your rebuttal to justify your revert of my edit (which hasn't stood I should note), I stated at the outset that "I'm not suggesting anything regarding censoring it in any way." So what's your problem? I've agreed that we can disagree. Gotta-be-right-all-the-time syndrome? You go through this whole diatribe about how where it's used as a source, and noone challenged those points in the first place. I was just pointing out that not everyone sees this paper as a paper on "what happened". So it's not a neutral thing to say then, is it?
I honestly think it's pompous and self-righteous for any so-called Baha'is around here to stand in judgement of any other. Noone here has remained exempt from ridicule and or sarcasm. The record shows that it's been served up in equal portions. If anyone believes I'm casting the first and only stones around here, they're a hypocrite in my opinion. Jeff 08:52, 11 December 2006 (UTC)[reply]

Oh I've dished out more than my share, but nobody's refered to the BUPC, individually or collectively, as: "sheep", made dismissive comments about editors "playing nicely with the other kids", being "cute" and "tattling", or accused you of "making up statistics".

I do get sarcastic when I question assertions and the answer is nothing more than a repeated assertion, but you haven't done that in a long while. It's made it easier to deal fairly with the subject and I appreciate that.

I would point out that one of the most difficult areas to deal with regarding the BUPC is the bewildering array of prophetic statements of Jensen's and Chase's. It's not sarcastic to ask to provide documentation about these have been independently published prior to the events. MARussellPESE 04:04, 19 December 2006 (UTC)[reply]

Huh? What does any of what you just said have to do with your revert and that position paper? I don't even know what we're talking about anymore. And I'm sure that you don't. What do prophecies now have to do with anything? If you'd like to start a new topic about that stuff, then let's. I have a better idea. Why don't you participate in the already on-going discussions about our prophecies that you're obviously aware of, instead of taking a cheap shot at me about them here where they are not the subject at hand?
Back to the actual kind-of-sort-of-topic (that's now being beaten to death); let's finish our downward spiral into discussing how we feel about the way we discuss things in general. Sorry, but all of your examples of me being rude didn't involve interactions that you participated in, did they? You're bringing up stuff that I said to other editors in the middle of heated discussions that you weren't even involved in; which dissappoints me to know that you were observing them and intentionally remaining uninvolved. I've always felt you have a knack for getting at the root of edit wars and resolving them. To know that you've been watching the ones I've been in and sitting it out makes me think a little less of you.
So I'll assume that you do agree that in dealing with YOU, MARussell, that I'm as quick to criticise as I am to praise your work. Is that a fair statement? Now if you want to isolate my words and try and paint me out to be some sort of tyrant, I'll have to call shananigans on that. It's simply not fair, and you know it. I'm defensive when being attacked by bratty little know-it-alls, just like anyone else. If the kids around here can dish it out, they should be able to take it too. If some people want to try and push me around, then they're growed up enough to get shoved back. That's the way the sandbox works. I've watched these same bully tactics scare away others. Well guess what? I cannot be deterred. I don't have to defend my beliefs, just there right to be a part of Wikipedia. That's all I'm doing here. Noone should take any of it personally. I'm as passionate as you obviously are, so I would expect you of all people to understand. Jeff 06:27, 19 December 2006 (UTC)[reply]

Glaysher's site

Wjohnson, the correct question is "What evidence merits this site's inclusion?" per the opening paragraph of WP:V.

However, a cursory inspection reveals that this is indeed a personal site and does not represent any organization.

  1. There are no published references to this group.
  2. There are no online references that are not mirrors of each other, or reformbahai.org itself.
  3. Virtually all the blog and usegroup references to this "organization" are by Glaysher himself. [11]
  4. The Open Directory Project has exactly zero pages associated with this after two years.[12] By way of comparison, there's 254 Bahá'í sites, and even the OBF has eight and BUPC five.[13]

WP:V and WP:RS require that editors who want information in must present their evidence. This site is deleted per those policies, particularly WP:V#SELF. These criteria would be applicable to almost any of the "unenrolled" Baha'i sites. WP:External links#Links normally to be avoided, Point 11, is specific that personal websites are to be avoided, unless it belongs to a recognized authority. Hence Cole's website is a good link, but this isn't. MARussellPESE 20:27, 23 December 2006 (UTC)[reply]

Concerning the dispute about the Swiss Bahai critic F. Ficicchia


within chapter "other disputes" I read the following about Mr. Ficicchia:
In Switzerland, Francesco Ficicchia wrote a comprehensive pseudo-academic attack, Der Baha'ismus – Weltreligion der Zukunft? (Evangelische Zentralstelle für Weltanschauungsfragen, Quell Verlag, Stuttgart, 1981). His work was financed and distributed by the Protestant Church in Germany. A book by Bahá'í scholar Udo Schaefer, et. al., originally titled Desinformation als Methode (English title: Making the Crooked Straight, 2000), was written to refute Ficicchia's accusations.[49] Scholarly reviews styled Schaefer’s book as “an important contribution to the critical study of the Bahá’í religion”[50] “clarifying many misconceptions” and presenting “a picture of the Baha’i Faith that no future researcher in the field can afford to overlook”[51]. Since its publication the German Protestant Church has disassociated itself from Ficicchia's book[52] and revised its own relationship to the German Bahá’í Community[53], and since then has accepted it as an important partner in interreligious dialogue.

I contacted the EZW and received following reply:

Sehr geehrter Herr XXXX,

eine Aufkündigung der Zusammenarbeit mit Francesco Ficicchia hat es von Seiten der EZW nicht gegeben. Die Forschungen zum Bahai'ismus sind weitergegangen und werden weitergehen.

Mit freundlichen Grüßen

Dr. Reinhard Hempelmann


Dr. Reinhard Hempelmann
Leiter der EZW
Evangelische Zentralstelle für Weltanschauungsfragen (EZW) Auguststraße 80
10117 Berlin
Telefon 030 28395-126
Telefax 030 28395-212
E-Mail [email protected] Internet www.ezw-berlin.de
Translation:
The cooperation with F. Ficicchia has never been quit on the side of the EZW. The research about Bahaism is going on and will go on.[..]

Therefore this part of the article is false and has to be removed immediately. Seems to be a product of Bahai-defamation!--193.171.99.108 08:15, 15 March 2007 (UTC)[reply]

Sorry friend, but the statement appears to be sourced and verifiable. Didn't you notice the footnote? A possible solution to this dicotomy might be to source your information as well and contrast it against the current statement to show the varying opinions about the matter. Jeff 02:51, 18 March 2007 (UTC)[reply]
What is of importance here is that the EZW has disassociated itself from Ficicchia's original book. The question of any further cooperation between Ficicchia and the Evangelische Zentralstelle für Weltanschauungsfragen is not really of interest in this context. Regards, -- Jeff3000 06:17, 18 March 2007 (UTC)[reply]

Hey com'on
How can you go on cooperating with someone who disqualifies your main work as pseudo-academic?
PS: Wikipedia should find a way to lock mods who are obviously not neutral.
-- 07:37, 19 March 2007 (UTC)

In my opinion, the relevant thing here is that the book exists. Whether the Evangelical Church publishing house supports it or not is as irrelevant as if Udo Schaefer is supported by the UHJ or not. Supports do not give more or less credibility to arguments. Therefore I think that the sentence on the publishing house should be removed, as well as the POV reference to the "pseudo-academic" nature of the book. --jofframes 14:20, 19 March 2007 (UTC)[reply]

Good news anonymous contributor, there are no mods here preventing anyone from doing anything. The reason that an obviously biased POV statement like that can be included is because it's from a reliable source, and verifiable. You're welcome to make a contribution to the article, just like the rest of the 6 billion people on the planet. I'd suggest registering with a username first, as there is a quasi-consensus to revert contributions from anonymous authors. Just sign up, and start improving away.

I think jofframes has a great point, but I can guess that the Baha'is here would argue that because of these seemingly careless remarks from the reveiwer Ulrich Ben, that the statement is verifiable, whether true or fair or accurate. I think that relevency here supercedes verifiable though. You have a good point that it's a non issue. And you're right, the "psuedo-academic" statement is POV. Who even said a criticism has to be academic in the first place? It's POV. Remove it.Jeff 17:04, 19 March 2007 (UTC)[reply]

Jofframes, agree with removing the slap: "pseudo-academic". I read all three English-language reviews and couldn't find a specific citation. If it's in the Dhen citations, that's only of limited value as a WP:A source. However, Mipago added these German-language sources in this edit, and the "pseudo-academic" tag was already there. This seems clearly un-supported POV.
Disagree, however, with removing the sentence noting the connection to the German Protestant Church's support. According to all three reviews this book was the standard German-language text, and that they've revised their position speaks well of them. There may be a way to phrase this that flows better.
New point: I'm not sure what this entire paragraph is doing here. This deals with external criticism and apologia. It seems entirely out of place here. Does this belong in Baha'i apologetics? MARussellPESE 21:35, 19 March 2007 (UTC)[reply]
Agreed about moving it to Baha'i apologetics. I still think that allusions to the Evangelische Kirche are irrelevant. That their current position speaks well of them or not is also irrelevant for the issue. --jofframes 10:47, 20 March 2007 (UTC)[reply]
Why is the reference to the documented support Ficicchia received irrelevant? He did not perform his research in a vacuum. If the Congregation for the Doctrine of the Faith had sponsored the reasearch producing such a roundly criticized polemic, that would certainly be notable; as would its eventual distancing itself from it. In its German context, the Evangelische Kirche in Deutschland, of which the EZW appears to be its research office for world religions, is by no means a fringe group.
And once it's on the table that they supported Ficicchia initially, it can't, in any fairness to them, be left there without noting that their position has evolved.
Aside: I have no German, but the the EZW can be translated with some dictionary help. I found [14] particularly useful breaking down the compound word, and [15] helpful with the definitions:
  • Evangelische - Protestant
  • Zentralstelle - Central Office
  • für - for
  • Weltanschauungsfragen - World (welt) Outlook/View (anschauungs) Issues/Questions (fragen)
That's clearly an office that would be interested in exploring other religions. And of course their research would be continuing. MARussellPESE 12:52, 20 March 2007 (UTC)[reply]
Because the text is about Baha'i divisions/Baha'i apologetics, not about how the Evangelische Kirche regards and treats Baha'is. --jofframes 23:13, 20 March 2007 (UTC)[reply]
Sorry, that's an assertion; and it's not convincing. The EKD's involvement, support and ultimate dissociation is clearly pertinent background on Ficicchia's work as it was well known in the German-speaking world. It's omission here would be unencyclopaedic.
But, we are agreed that this paragraph should be moved to Bahá'í apologetics as an example of same? MARussellPESE 13:23, 21 March 2007 (UTC)[reply]


Hey most of you misunderstand the intention of this defamation
It's totally nuts by whom Mr. Ficicchia was supported. This makes his arguments by no means falser. The intention of this paragraph is to disqualify all the works of a severe Baha'i critic. The intention is to reduce all his arguments onto a level of personal fuddy duddy without any objectivity.
It's totally laughing reasding all this excuses like: "OK his work was disqualified by his big spender as pseudoacademic botch, but they enjoy it going on working with him". That makes no sense, it's an oxymoron. 08:18, 28 March 2007 (UTC)

Misusing of my IP address

The above user misused twice my IP-address!!!!!!!!!!!!!! I deleted and want to distance from it!

What exactly is your concern? This sentence makes no sense. Can someone here help you in some way specifically? Start with who exactly you're addressing, and how was your IP "misused". Jeff 00:42, 25 May 2007 (UTC)[reply]


A user above posted following text:

"Hey most of you misunderstand the intention of this defamation It's totally nuts by whom Mr. Ficicchia was supported. This makes his arguments by no means falser. The intention of this paragraph is to disqualify all the works of a severe Baha'i critic. The intention is to reduce all his arguments onto a level of personal fuddy duddy without any objectivity. It's totally laughing reasding all this excuses like: "OK his work was disqualified by his big spender as pseudoacademic botch, but they enjoy it going on working with him". That makes no sense, it's an oxymoron. 08:18, 28 March 2007 (UTC"

At the end he wrote my IP. I deleted the written IP what´s my one and can be misinterpreted. I never posted into this subject; 193.171.98.134 .

Did I explain clearer? (User: Hangarid 193.171.98.134)

As you may see here nobody tried to manipulate anything except you. The IP who posted it also appeared in the signature: your IP! --Mipago

Problems in the "Conclusion"

There's more than a bit of uncited material, apologia, POV, and lots of undue weight in this section. This controversial page should be scrupulously cited and meet WP:NPOV. The edit having the same summary as this section is relying on this reasoning. (There's also a passive-voice sentence and those make my teeth itch.) MARussellPESE 01:48, 31 May 2007 (UTC)[reply]

False interpretations

"Since its publication the German Protestant Church has disassociated itself from Ficicchia's book[57] and revised its own relationship to the German Bahá’í Community[58], and since then has accepted it as an important partner in interreligious dialogue[59]."

I have bought and read the sources listed and can tell you that none of these statements is derivable from them - these words must rather be considered to be lies than misinterpretations. I have replaced them by NPOV formulations. --KnightMove 13:41, 12 June 2007 (UTC)[reply]

It is a fact that the Church has accepted the Bahai Community as an important partner in interreligious dialogue in Germany. No good style to allege lies. --Mipago 19:41, 16 June 2007 (UTC)[reply]
If it's a fact, cite sources supporting it. The one given doesn't. --KnightMove 07:53, 18 June 2007 (UTC)[reply]
Gents. The sources in question are in German and inaccessible to the majority of WP editors. This creates a lot of problems with WP:A and WP:V. There's little that other editors can contribute to either side of this discussion — at least here. If this is spilling over from the German WP, could this go back there please? MARussellPESE 03:44, 19 June 2007 (UTC)[reply]
It isn't. These statements and sources are not mentioned in the German wikipedia. --KnightMove 13:00, 19 June 2007 (UTC)[reply]

Court case

Hi guys, looks like lots of activity here; please forgive me it's my first Wiki edit. Do you think that this source would help you? It's a current court case involving orthodox baha'is and baha'is of USA. There are two documents, submitted by both parties where they both freely state that the number of orthodox baha'is is roughly 40. Here are the links: - p2 para 2 line 15 http://www.truebahai.com/court/54-1-surreply-brief.pdf and p8 para 2 line 5 http://www.truebahai.com/court/49-1-reply-public.pdf Hope this helps guys! ;) k1-UK-Global 10:59, 3 August 2007 (UTC)[reply]

I've made the amendment to the text at the bottom of the Orthodox Baha'is section of the page to reflect roughly 40 people (and the claims by both parties [O. Baha'is & Baha'is of USA] that they are mostly family). Please see it and change if necessary. k1-UK-Global 11:30, 3 August 2007 (UTC)[reply]
The website which hosts those documents is actually not owned by the court, it is an O. Baha'i website. If they were to remove the documents then the references would not be valid anymore. Can someone advise on how to ensure that the documents will always be accessible to wikipedia users? Thanks k1-UK-Global 11:43, 3 August 2007 (UTC)[reply]
You might want to contact the court office and ask about copies of the documents either online or emailed to you. Cuñado ☼ - Talk 14:49, 3 August 2007 (UTC)[reply]

POV Problem

Hi, I notice that a controvertial statement is presented as fact. Could somebody fix the bit about the first two of these disputes (women and nominations) being explicitly prohibited in the writings. I suggest "The Universal House of Justice says" or words to that effect. I suppose in an article with this title, it could even be "While the Universal House of Justice has decreed.." or whatever and add the but clause after it. However, kindly footnote the attribution for that but clause. —Preceding unsigned comment added by 70.48.49.9 (talk) 12:41, 1 September 2007 (UTC)[reply]

Actually, isn't the title not exactly neutral POV. Wouldn't something like "Baha'i alternatives" be more appropriate? —Preceding unsigned comment added by 65.93.174.253 (talk) 16:31, 1 September 2007 (UTC)[reply]
Well, by virtue of having a keyboard, you're welcome to change anything you see fit. Go for it. I think you're both absolutely correct. The point is contended among different groups that the UHJ has interpreted this incorrectly, so to state it as fact is definitely POV. It's a contentious issue. Obvious the author of this statement feels at face value this is an open and shut issue, where clearly it's not. I don't believe it's even appropriate here to get into the reasons someone would dispute this point, suffice it to say that it's not a universally accepted point among Baha'is; this article contains one of several points of view on the subject. And of course the title of this article is intended to marginalize and trivialize the smaller groups. They think they have a franchise on the name, whereas its been upheld in US courts several times that the word Baha'i, and Baha'i Faith are generic just like the word Christian. But they don't care obviously. They think they own the word in spite of what the Supreme Court and Constitution says. Tuff noogies.
I say we try an reach a concensus for an appropriate title, since this one is nothing short of offensive to the groups it's discussing. Jeff 02:42, 2 September 2007 (UTC)[reply]

After looking closer at the content of the "Internet based conflict", I personally recall a different set of concerns than those mentioned in the article. My personal recollection isn't why I have just removed the paragraph, but that it's not supported with anything whatsoever in the article that these were ever concerns at all in the first place. This section was obviously penned by an editor using his or hers own personal understanding of the conflict, for no attempt is made to support any of the statements. It could be argued that the whole section be removed as Juan Cole never created a "division" at all, but rather hosted a forum that encouraged critical analysis of the Administration. He didn't form a group though. Why is this even part of this page? His personal views and criticisms aren't even specifically mentioned. This shouldn't even be here, IMHO. Jeff 07:33, 2 September 2007 (UTC)[reply]

Well there is no mission statement of the discussion group, but here are a few links from their archive.
[16] - Cole proposes that the research department gets things wrong and that it hinders scholarly research. He thinks that there should be many translations of the same text, like the Bible. He does not feel bound to follow the guidelines for publication, and continues to refer to "lay Baha'is". That page has long discussions calling the review "censorship".
[17] - Discussions involving publication review and promoting electioneering. Someone mentions the discussions are on "Review , Censorship , NSA reform and the Covenant "
The issue of women on the House is promoted extensively here, here, here, and here.
I would support adding a point that they also discussed the role of science/evolution, but that seems irrelevant and the page currently notes that the ones mentioned are a few prominent points. Cuñado ☼ - Talk 17:11, 2 September 2007 (UTC)[reply]

You found a whopping total of 4 threads that discuss women on the UHJ? Wow, that's amazing. That hardly establishes this as the brunt of what the Talisman supporters were regularly ranting about. But regardless of reality, this has to be established in the article if you want to state it as fact. A handful of posters discussing it doesn't establish it as the number one issue of the Talisman, which is what the article is implying. One could easily establish that oversight of publications and campaigning were hot topics, but that hasn't been established in the article either. No attempt to source anything they're accused of is in there. Woman on the UHJ is by no means their number one issue. Cole never even weighed in on the subject.

  1. The inculsuion of this topic here is worth considering for deletion altogether. With regard to undue weight, it's larger than 3 other actual Baha'i groups. Taliman was not a division, and Cole never started a "group", which is what this page is about. It could be merged with Juan Cole's bio, could it not?
  2. It is POV to state that women on the UHJ is an open and shut issue. There are various opinions about this, the author of the statement being but one. This has to be changed if this stupid section is agreed to stay.
  3. Baha'i divisions? Why this inciteful name in the first place? Jeff 19:58, 2 September 2007 (UTC)[reply]
I don't think the article implies that these were the main issues, nor is it possible to sum up the main points of an email group, nor is it desirable to treat this subject with any more merit than it deserves. The article implies (should imply) that these were the points of contention that a few posters resigned over, and the same issues that Cole went on to rant about after resigning. I don't really care whether it's deleted or not, but as soon as it's removed there will be people screaming that we're censoring the accusations of censorship.
Regarding whether or not the issue is closed, I cannot be any clearer than the Guardian:
Regarding the title, the other examples on WP are Divisions of Islam, Christianity#Christian_divisions, and several other similar pages using the word "denominations" instead of divisions. There is no precedence for using "alternatives", and that is so POV that it's laughable. Using "divisions" seems appropriate, although I would support moving the page to "Megalomaniacs of Baha'i history". Cuñado ☼ - Talk 21:05, 2 September 2007 (UTC)[reply]
Thanks Cunado for providing some perfect examples of how these types of issues SHOULD be handled, and how this article is a perfect example of how NOT do it. Divisions of Islam, and the Christian divisions (which is part of the article on Christianity, not a separate one like this) are both summary articles about ALL the divisions of that religion, not that ONE is the superior correct one, and then a divisions article about all the fringe groups that are inferior and wrong. You obviously don't get it. From the title of the article down this whole thing has been approached as propaganda. Jeff 07:47, 3 September 2007 (UTC)[reply]

What's apparent throughout this whole page, and in this section in particular is that the slightest bit of criticism and or concern about the current administration is in every instance met with an explanation and justification for why the world should in fact disregard the subject. There is tedious propaganda against ever subject of this article. It is indicative of the macro scenario of the Baha'is putting up this lily white fascade. One subject after another on this page is met with this same predjudice, as if how dare Juan Cole, or anyone else for that matter criticise or question the Administration.

Cunado, I wasn't asking for you to clarify for me the position of the Women on the UHJ issue. I know full well what the issues are. This is not the place to debate it. What I'm saying is that not everyone agrees that this is and open and shut issue just because of the statements you're providing in the article. It has in no way been "explicitly ruled-out by the religion's founders", and to say so implies that those who oppose the idea are idiots who don't have access to the Writings. You are obviously unaware of the various viewpoints, but there are in fact several points of view about this, and to dismiss them based on this one writing is not fair or responsible. It's in fact POV and will be reworded. Jeff 21:49, 2 September 2007 (UTC)[reply]

Hi, Cunado, Jeff and all. Since the introduction of the article says that Baha'i division is a very harmful thing, this is portraying these alternatives in a very different light than the various churches within Christianity or the various schools of Buddhism, etc. In the context of this very introduction the groups discussed are very harmful, and, that seems strongly POV in my opinion. I think it's one thing to assert the main article "Baha'i Faith" refer only to the most numerous Baha'i group, and quite another to have the article about the other groups titled to support an assertion they're harmful. I guess also there's POV reason to have a look at that introduction and indeed the rest of the article.
I understand religious faith often conveys strong convictions, and wikipedia's policy, as I understand it, is to present information in a neutral point of view. I think it would be awesome if all the Baha'is here can in ideal good wikipedia manners agree by consensus on such neutral language. —Preceding unsigned comment added by 67.70.129.111 (talk) 02:08, 3 September 2007 (UTC)[reply]

This "Internet conflict" section is way beyond the weight it deserves. It is also not the place to dispute beliefs about doctrine. If you would like to include the reasons that the UHJ's interpretation of the writings, then the other side of the issue should be included as well, otherwise let's just leave it to mentioning that a disagreement existed. The content of this article should not be dominated by the views of the majority who oppose these ideas. It's implied that the mainstream Baha'is don't subscribe to these ideas by virtue of them being here. A tit for tat rebutle of every idea herein is not appropriate, unless we can agree to drag out the concerns of both sides, not just the mainstreamers.

As far as the intro goes, I would like to see what your ideas for changes are Anonymous Editor. What do you suggest for wording? Jeff 04:20, 3 September 2007 (UTC)[reply]

I've removed the whole section as it is way beyond undue weight considering the numbers involved. It doesn't even fit in this page as it never caused a division/group/denomination/schism or however else you want to call it. Regards, -- Jeff3000 13:22, 3 September 2007 (UTC)[reply]
It would appear that we're tightening up this article's adherence to WP's policies. Well, if the whole talisman thing is kaput because it involved so few people (Seriously, about a dozen tops.) and lacked meaningful citation, then why does Denis MacEoin merit a whole paragraph lacking any sources? (Frankly, this article is about heterodoxy within the Baha'i context. It's not the place for cataloging departures of erstwhile prominent Baha'is.) I've excised that paragraph perforce. MARussellPESE 23:48, 4 September 2007 (UTC)[reply]

INTRO

The following was lost in a revert done 21:54, September 3, 2007. This contribution by anonymous editor 67.70.29.184 was left unsigned and is being included here by Jeff 06:36, 4 September 2007 (UTC)[reply]

Hi Jeff, Yes, I'm the same person; every time I come here I receive a different number, but they refer to me. I believe a more neutral point of view would begin with a disambiguation notice, such as the one in the Baha'i Faith article: "This article is about alternatives to the largest group of Baha'is. For the article about that group see 'Baha'i Faith.' For other uses of Baha'i see 'Baha'i disambiguation'".

In my view, a more neutral opening would be: "The passing of each head of the largest group of Baha'is has resulted in the branching of the religion. Most groups so emerging have had a relatively small membership. The passing of the leaders of these groups has not always led to branching though these have some branches. Since 1963 the largest group of Baha'is has been led by the institution of the Universal House of Justice. No one person's death provided opportunities for branching. A number of people have disagreed with Universal House of Justice policies, such disagreement presenting additional alternatives." What do you think? Regards,

Anonymous, I do hope you one day sign up with an account. It'll take 2 minutes, and you'll probably find a bit more weight given to your contributions and suggestions. My first impressions are that you obviously have an innate sense of justice, and a good sense for what's right. Join up and get to work. More people like you are needed and welcome here.
My honest opinion (and mines just one) is that I think the wording in your suggested opening is a bit choppy. It's not flowing yet, but the spirit of it's great. I personally took your ideas into consideration and did a little work on the intro last night. Did you get a chance to look at the recent changes to the article? You can compare the differences between two or more edits under the "HISTORY" tab. Take a look. Your ideas have brought some much needed changes to the page (including the intro, the internet-based conflict, etc.), and it's really shaped up nicely as a result. Feel free to jump in and do some yourself. Welcome aboard, and keep up the good work. Jeff 06:44, 4 September 2007 (UTC)[reply]
Anon, when you register, you'll want to review the various Wikipedia policies. Of particular importance here and elsewhere has been Baha'i editors' reliance upon the Undue Weight policy, which is part of the NPOV policy.
WP isn't CNN where "balance" means everybody has equal air-time. Here its a bit more rational and honest. Balance means each side gets its due weight.
Undue Weight hasn't a clear-cut breakdown with respect to numerical counts. However, there is a huge gap between the memberships of the so-called mainstream Baha'is and all of the other groups combined. Best estimates put the Baha'is in the 4-6 million range and can't come up with estimates of the various splinter groups following Charles Mason Remey collectively.[19][20] If these are in the 1-3 thousand range, which seems to be a very generous estimate considering some don't maintain membership rolls, then that's an order of magnitude difference of ten thousand. That honestly puts these groups collectively in the "extremely small minority", if not the "tiny minority" range.
Per WP:Undue weight this article represents the perspective on this topic that is of some historical interest to the Baha'i faith. However, it just wouldn't be NPOV to say things like "Most groups so emerging have had a relatively small membership" or "A number of people have disagreed …" because these qualitative statements imply membership or disagreements significantly larger than the 0.01%± range that's what's really there. To be accurate they'd need to be: "Most groups so emerging have had a relatively very small membership" or "A number of very few people have disagreed …"
Cheers, MARussellPESE 01:47, 5 September 2007 (UTC)[reply]
Hi, Jeff and MARussell. I like the wikipedian feel of working together on material. Add very, if you like. Make whatever other changes of style appeal. IMHO, if there's a main Baha'i article elsewhere and this is for the smaller groups, then due weight maybe has already been accorded by that fact. It just doesn't feel balanced to say this article is for the other people and yet have it written from the viewpoint of those writing the main article. For example, is it really true that the passing of each head of the Faith (as understood by the people this article is describing) resulted in additional branching?
Thank you for taking time with this newcomer to the article you've been working on. My intent isn't to just go onto the article and impose my words. It's to provide thoughts, even suggested words that you can hopefully make better. That's how I understand wikipedia works.
By the way, is anything wrong with a disambiguation notice?
Cheers —Preceding unsigned comment added by 67.70.28.146 (talk) 03:14, 5 September 2007 (UTC)[reply]
A disambiguation notice, as per WP:DAB, should be used when a single term can be associated with more than one topic, making that term likely to be the natural choice of title for more than one article. In this case, the tile Baha'i divisions is a not likely choice for more than one title, and no disambiguation notice is warranted. Also please sign your comments by typing ~~~~ at the end of your posts. Regards, -- Jeff3000 03:27, 5 September 2007 (UTC)[reply]
Thanks Jeff. That makes sense. I still feel "Baha'i alternatives" a more balanced and descriptive title. Could you agree to that? Regards 64.230.97.4 05:25, 5 September 2007 (UTC)[reply]
No alternatives doesn't work out because no source calls the various Baha'i divisions/groups/schisms/denominations/sects as alternatives, and thus calling them alternatives would be original research and now allowed. Iranica calls the groups schisms, the Ontario consultants on religious tolerance calls them divisions. Furthermore sources relating to other religions call their divisions either division/sect/denomination/group etc, and never call them alternative, so there is no precedent to call various groups within a religious ideology alternatives. Regards, -- Jeff3000 12:21, 5 September 2007 (UTC)[reply]
Thanks again. Actually, I quickly checked wikipedia's articles. Only Christianity has divisions. Judaism, Islam and Hinduism have denominations. Buddhism has traditions. In this light, is it not reasonable to call this article "Baha'i denominations?" Regards,70.49.138.191 18:13, 5 September 2007 (UTC)[reply]
This has started me thinking... If we give the page the name "denominations", "divisions" or similar, it may seem like there are a multitude of baha'i faiths. In fact, I think that the groups other than the mainstream make up in the region of less than 0.1% of the total "baha'is" (given estimates of ~5m and ~<5k mainstream and non-mainstream baha'is, respectively). I am wondering if this means that the non-mainstream baha'is are notable enough to be compared equally to the mainstream baha'is. Is there a case for choosing appropriate wording in the title to reflect this issue (other than denominations, etc.), or is this not worth pursuing? k1-UK-Global 20:17, 5 September 2007 (UTC)[reply]

Regardless of the title, the content is the same. The opening few paragraphs clearly state that there is only one major branch of the Baha'i Faith, and any attempts at alternative leadership have basically failed numerically. I say just leave the title as "Baha'i divisions". Cuñado ☼ - Talk 01:52, 6 September 2007 (UTC)[reply]

Anon, "denominations" would suggest that the variant forms have staying power or a notable presence. There is a big difference when comparing Reform Judaism and the Hassdim as Jewish denominations, and the Baha'i faith to the Remeyite groups.
Kayvan, I'm not sure that there's a way to use qualitative language that effectively captures the quantitative reality without it coming off as POV. The quantitative ratio 10,000:1 would almost require superlatives, yet that would get panned out-of-hand unless there were hard numbers to back them up.
Cheers both, MARussellPESE 01:58, 6 September 2007 (UTC)[reply]
I would humbly suggest keeping the title unless good alternative wording is suggested - at least "Divisions" seems to have support from current editors of this page. k1-UK-Global 14:35, 6 September 2007 (UTC)[reply]

'Mason Remey and those who followed him' position paper

I was hoping someone might address the value of this position paper, and it's wide usage in this article, and moreover the main articles about these specific groups. I thought I'd ask here, as this page has the widest group of editors contributing to it. It appears to have never been published by the Baha'i Publishing Trust, but is a self-published work in the resource library, correct? It doesn't seem appropriate to use this self-published work to source statements about third party subjects (other than about itself, i.e. the UHJ). It's usage here seems rather limited to statements it verifies with sources from the writings, etc, but it makes no attempt to source its statements about Remey, Marengella, Jensen, or Pepe. Yet, this paper makes sweeping statements of fact about these individuals, and several articles are using this self-published work to source statements like "Pepe Remey denied being Remey's successor"; one of many statements this paper is being used as WP:V. Yet these claims are unsourced in the paper. See my concern? This self-published work is not a reliable source for its statements outside of the sphere of the UHJ per policy on such sources, and furthermore is of no value for stating its presumptions as facts about Remey et al, for it hasn't bothered to source its allegations in the paper itself. These staements about said individuals are unduly self-serving, and about a third party it is attempting to discredit. This is not allowed for these types of unpublished position papers. How can this be reconciled? Jeff 19:08, 26 September 2007 (UTC)[reply]

See above #"Remey and those who followed him" 170.160.9.3 23:07, 26 September 2007 (UTC)[reply]
thank you anon. I actually participated in that discussion, but the questions I'm now concerned about weren't addressed at the time. What concerns me now is that it's a self-published paper that relies heavily on hearsay, and makes no attempt to source things that are now being extracted from it as if they're facts. I'm curious if it's merits are defendable beyond what's been cited above already, because it appears to only be a self-published paper and should only be used as such IMO. Jeff 02:16, 27 September 2007 (UTC)[reply]

As of this afternoon the texts that were supported by this UHJ paper have been replaced with new ones by Jeff3000, and I don't believe has accomplished anything except to confuse matters further. First of all this is another self-published position paper by Moojan Momen, and is of absolutely no value to anything in this article as this article is not about said author, so his veiws on these matter are of ZERO relevance per WP:SPS. Meanwhile this "source" is being used to cite a reference to the statement that Mason died abandoned and without religious rites (word for word out out of the UHJ paper), but yet this site only states that he died at 100 years old, and doesn't support this statement at all. Jeff, you haven't replaced these ref's with anything reliable. And your Taherzadeh ref's cite an expanse of 2 whole pages. Could you be a little more specific please, and then find refs to support the allegations the UHJ paper alleged with something that's actually reliable please.

It was brought to my attention recently that unpublished letters are not reliable or verifiable sources, as I was attempting to provide evidence of Pepe Remey's own testimony regarding his views about Mason and his own guardianships derived from a hand-written letter to Jensen which I made available via a scanned .jpeg. I was utterly denied the option of presenting this letter or any other of his many personal letters as sources for his own words and testimonies, as they were deemed by the esteemed and noble Cunado as unverifiable and unreliable; regardless of where these are provided from. I have them on my computer, in a bupc database, and they're all hosted on a public yahoo group. If that is the case that letters are not WP:V or WP:RS then I would assume that self published articles like this, and unpublished and utterly unsourced letters like this and this are in fact just as unworthy of inclusion as sources for they are also self-published unreliable and unverifiable sources. These are negated from usage per WP:V, and especially WP:SPS as they are not being used in an article about the UHJ (or Momen), they are sources for statements about third parties (Mason, Pepe, etc., are obviously unduly self-serving, and considered absolutely contentious by all of Remey's supporters. Not one note of reference can be found in any of the above mentioned letters/position papers. None can even be shown to source one of their libel condemning statements of individuals with any third party sources. This is an apparent double standard to me. How convenient that an un-sourced letter from the UHJ should be allowed usage that makes claims about Pepe Remey, but that an actual letter from him in his own word should be disallowed pursuant to a policy. This seems preposterous to me. After looking closer here, I find in fact this page is relying heavily upon self-published sources, for there are few to begin with on these matters in the first place, are there? So why the double standard? Of course there may be something to all this I'm not aware of and would welcome enlightenment on the matter. Jeff 06:09, 27 September 2007 (UTC)[reply]

Jeff, you are continuously taking about the House's letter, but it isn't used here anymore. Also if you had done a little more analysis on my edit yesterday rather than glancing quickly you would have seen that when I replied the House's letter as a reference with the John Hopkins website I also removed the statement about the lack of religious rites. Secondly the other sources I added a definitely reliable sources as they are published, and two pages are actually quite specific; one page is very specific and I extended it to two pages so that a same <ref> tag could be used for more than one citation. Look the books up, but as a matter of good faith, I present to you a excerpt from some of the books:
"The nine Hands appointed to serve at the World Centre were referred to as 'Custodians of the Faith'."[1]
"After his [Remey] death, serious rivalries broke out between his lieutenants, who claimed to be his successors."[2]
So I did do my research when I changed the references when I changed them. Finally as to regards to Momen's paper, Momen is a recognized expert in the field whose work has been regularly published in religious and academic journals and thus WP:SPS allows its inclusion. Regards, -- Jeff3000 12:48, 27 September 2007 (UTC)[reply]
Thank you Jeff. The statement about Mason says he was largely abadoned by his death, which that cited doesn't verfiy. Jeff 17:05, 27 September 2007 (UTC)[reply]
Jeff. I hope you can see the difference between content loaded on a yahoo group, and books published by a widely published author, who has contributed articles to the Encyclopedia Iranica and Encyclopedia of the Modern Islamic World. As noted in the last discussion on this, I agree that it's not an academic paper, and shouldn't be used to source anything otherwise unverifiable. The disagreements over edits to other pages revolved around removing an unverifiable hand-written letter about a contentious subject. If you want to remove the "...those who followed him" letter from those pages, then deal with it there. That is not the reason that reverts were happening on those pages. Cuñado ☼ - Talk 14:15, 27 September 2007 (UTC)[reply]
I'm contending that it's not worthy to be included under any circumstances anywhere. Please explain why it's a reliable source for anything. I brought this here, because noone else is micro managing any of these divisions pages like you are. I know your 2 cents already, and don't misrepresent what you've argued about over this matter. Jeff 17:05, 27 September 2007 (UTC)[reply]

Thank you Jeff3000 for making stronger citations for those statements. I see your point about expanding the refs to several pages. No biggy. The issue of Momem doesn't appear to be as clear cut as you're making it. Obviously he's an expert, per se, about certain matters he's published articles on, but since the article in question doesn't footnote statements it's a bit dicey. It would be hard to argue he's an expert about division groups,see? But whatever, there's no obvious harm being done by it, regardless of its obvious reliability issues.

I sincerely don't want to go off the deep end over these matters, but in the past there seemed to be an informal understanding that since there was relatively little information published about all these characters, that we would work with what we had and not be rigid about these things. I have found recently that these considerations are not being given in main articles, where these same papers are being used here. I don't have anything further, I was just looking for some insight from editors about the usage of these types of papers in general. Cheers. Jeff 20:30, 27 September 2007 (UTC)[reply]

Bias and Misrepresentation

In reading Wikipedia articles associated with the Baha'i religion, I get the distinct impression that the articles are slanted toward the views of the mainline (UHJ) Baha'is.

This would be okay if the articles contained such modifiers as "according to the majority Baha'is," and other similar notifications.

Granted, it might be impossible to present an article that all readers might find completely objective.

Yet, when we read articles in, for example, Encyclopedia Britannica, it is not unusual to find scholarly positions with which we may disagree, yet in which we find no obvious misrepresentations.

What would be wrong with opening the article with a disclaimer: The following article contains statements (and omissions) which are in dispute.

Of course, the intelligent reader will seek alternate sources with or without such a disclaimer. The purpose of the disclaimer would be to preserve the integrity of the Wikipedia. Lutelatner (talk) 14:27, 2 January 2008 (UTC)[reply]

See WP:Undue for the justification for the current presentations. As the total of the remnants of the Remeyite groups is in the hundreds, they would arguably fall well in the area of "extremely small minority". MARussellPESE (talk) 00:27, 3 January 2008 (UTC)[reply]
No worries Lutelatner, it all has a way of coming out in the wash, doesn't it? You saw through it all, so it's proof that ultimately the truth always shines through no matter how much $h!t you pile on top of it. These "Baha'is" who hijacked the true religion of Baha'u'llah and created an administration outside the Covenant are actually doing their part to serve God's cause. In the end we're all pawns on the board, so to speak.
The smaller Baha'i groups get their say on this page, even if its all the way down at the bottom after the reader has been led around by the nose by the initial content. Even though this page is supposed to be about the smaller groups, it's no small irony that because they are in fact in the minority the undue weight policy allow for it to be turned into a "here's why these division groups are full of it" page. It's laughable isn't it? Thanks for noticing. Cheers. Jeff (talk) 07:25, 3 January 2008 (UTC)[reply]

In the Hands of the Hands

I'm not sure what we're getting out of this Time article being quoted.[21] I think Jeff wants to point out that Remey thought he may be the Guardian when the Hands were meeting in 1957. Remey said that was the case, and nobody doubts that the Hands deliberated on whether or not a Guardian was appointed (concluding that there wasn't). The actual Time article is riddled with inaccurate statements about the Baha'i Faith. I'm going to reword that part and keep the link as a reference. Cuñado ☼ - Talk 01:42, 11 January 2008 (UTC)[reply]

Good gracious, I didn't even editorialize a word into the contribution. You're questioning my good faith for bringing this forward? Geesh. What we're getting is the ONLY third party non-flowery truthful account from a well respected published source in this ENTIRE article. Whatever your issues with the articles are aside, the quote accurately describes these events from a third party sourc which is something sorely lacking here. This provides the reader an account of these events that haven't been spun by the flowery revisionist history that's been regularly employed to keep the lily white facade intact around your precious Saints (Hands). You're actually questioning the value of this? Now even Time is inaccurate? Unbelievable. Too bad for you verifiable not true overrides you on this, to name but one of a half dozen pillars of policy that will protect it's inclusion. Your "rewording" is inane to say the least, not to mention redundant. Further sterilizing the facts surrounding these events will not benefit the reader. This only compliments the article and benefits it giving it something genuine that didn't come down from the editorial review board on high. Put your creative thinking cap on and come up with something more than you're "not sure what we're getting out of this Time article". And you're questioning my good faith? Good gracious!
The "for life" was removed because it suggests their lifelong title gives them lifelong authority. I know you have to attempt to show they had ANY business doing ANY of this, but this is deliberately misleading. You might *think* they were, and if you can source it then do so, but it's dubious, misleading, and not verified. Which directive are you basing this on exactly? So Shoghi's successor was to inherit his Hands too? LOL. Source this if you can please, for it's my opinion that this is merely your POV. Jeff (talk) 07:16, 11 January 2008 (UTC)[reply]
Cunado's remark, however insensitively worded, did not constitute an questioning of your good faith. A succession dispute involving Mason Remy directly following Shoghi Effendi's death is the only clear implication of the article, and you placed it there so apparently you want us to be reminded of this at this point in the article. As to inaccuracies, "The Shiite Moslems broke with the Sunnis .over naming the successor to Mohammed; the Babists broke with the Shiites over the successor to the successor..." strikes me as being particularly inaccurate. Cunado did not say that the statement that made it into the article was inaccurate, but rather that the information it presented is uncontested, and he implied that since there are more accurate sources than that article to reference that information to, we might as well use them. That position should please anyone who wants to see this information included. The fact that this is already the case (namely in the Mason Remy section) should please such a person even more. In that section the quotes state Mason's position directly, which is even better. The implication of Cunado's removing the reference, that in no way blemishes the image of those whom you accuse of revisionist history, is that it is superfluous at that point in the article. LambaJan (talk) 10:40, 11 January 2008 (UTC)[reply]
For inaccurate statements in the article, see "the Babists broke with the Shiites over the successor to the successor"; "Baha'u'llah ("the manifestation of God") had appointed his son ("the perfect man") to succeed him, and the son in turn appointed Shoghi Effendi Rabbani ("a man under divine guidance")"; "they announced the solution: there would be no new Guardian at all"; "titled 'Hands of the Cause of God on Holy Land'"; "Founder Baha'u'llah decreed that when Bahaism was established in 57 countries, the world's Bahais were to elect a Universal House of Justice with power to make the faith's laws and interpret its teachings."
To add to that, it mentions a "rumor" of two candidates for Guardian. Removing the catchy phrases like "stormy rivalry" and "ransacked", the useful information here is that A) they couldn't find his will B) they deliberated on who should be Guardian C) Mason Remey thought he should have been recognized as Guardian D) they didn't recognize any appointment and waited until the House of Justice could be elected. None of that is unique, and considering that the article has other inaccuracies, the fact that it mentions another candidate for Guardian, not mentioned in any other source, and that it uses sensationalized words to make it more exciting, I removed the unverified mention of another candidate, paraphrased it, and used the article as reference. Cuñado ☼ - Talk 16:03, 11 January 2008 (UTC)[reply]
  1. ^ Taherzadeh, A. (2000). The Child of the Covenant. Oxford, UK: George Ronald. pp. p. 368. ISBN 0853984395. {{cite book}}: |pages= has extra text (help)
  2. ^ Taherzadeh, A. (2000). The Child of the Covenant. Oxford, UK: George Ronald. pp. p. 370. ISBN 0853984395. {{cite book}}: |pages= has extra text (help)