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The lead says it is "hypothesized" and "theorized", but the article text makes some very specific assertions (e.g., the beginning of the "Rite of passage" section). What's up?
The lead says it is "hypothesized" and "theorized", but the article text makes some very specific assertions (e.g., the beginning of the "Rite of passage" section). What's up?
[[User:CohenTheBohemian|CohenTheBohemian]] ([[User talk:CohenTheBohemian|talk]]) 14:14, 20 July 2023 (UTC)
[[User:CohenTheBohemian|CohenTheBohemian]] ([[User talk:CohenTheBohemian|talk]]) 14:14, 20 July 2023 (UTC)

:this entire submission lacks any legitimate academic writing and has no basis in material facts. Why is this page approved? [[Special:Contributions/2603:7000:801:1143:F842:3EB8:92BA:975C|2603:7000:801:1143:F842:3EB8:92BA:975C]] ([[User talk:2603:7000:801:1143:F842:3EB8:92BA:975C|talk]]) 13:27, 15 August 2023 (UTC)

Revision as of 13:27, 15 August 2023

Dacian draco - wolf motif in standards - analysis by Mircea Eliade

I think this should interest you: Wolves in folklore, religion and mythology#Dacian2804:14D:5CE7:8E72:418E:773C:3A69:EE6A (talk) 02:01, 5 June 2020 (UTC)[reply]

Thank you! Alcaios (talk) 09:17, 5 June 2020 (UTC)[reply]

Xavier Delamarre argues that, in Celtic compund names, the word "wolf", pertaining to the wildness and lawlessness of the Indo-European warrior, has been replaced by dog/hound names, such as in Cu Chuláinn. Delamarre, Xavier. "Affranchis, chevaux sauvages, libérateurs et mercenaires: le mot gaulois pour «libre»". In: Etudes Celtiques, vol. 41, 2015. pp. 136-137. [DOI: https://doi.org/10.3406/ecelt.2015.2454] ; www.persee.fr/doc/ecelt_0373-1928_2015_num_41_1_2454 179.218.212.120 (talk) 15:55, 11 June 2020 (UTC)[reply]

Kouretes/Curetes and Korybantes/Curibantes - a possible Indo-European connection?

I'm leaving here some links to the subject of Kouretes/Korybantes, which you couldn't find before you launched the Koryos article: 179.218.212.120 (talk) 01:21, 29 June 2020 (UTC) Rūmniece, Ilze. "ANCIENT "CURETES" AND THE WESTERN BALTIC TRIBE OF "KŪRI" (SOME SUGGESTIVE PARALLELS)." Rivista Di Cultura Classica E Medioevale 55, no. 2 (2013): 587-92. Accessed June 29, 2020. www.jstor.org/stable/23972385.[reply]

Belt Buckle of Finglesham Man - possible visual remnant of the animal-like warrior?

An excavation in Finglesham (UK) yielded a piece of archeological evidence with a very interesting imagery: a naked figure (possibly male), wearing only a belt and a horned helmet while holding two spears, one in each hand. The imagery appears close to the Torslunda plates of a similarly dressed figure and a bipedal creature.

https://en.wikipedia.org/wiki/File:FingleshamMan1965Buckle.png https://commons.wikimedia.org/wiki/File:The_Finglesham_Buckle_at_the_Ashmolean_Museum.jpg

179.218.212.120 (talk) 00:00, 30 July 2020 (UTC)[reply]

Very interesting indeed! I will look into that, thank you Alcaios (talk) 14:31, 24 August 2020 (UTC)[reply]

Some more historiography would be nice

From reading the article, I do not have a good sense of how the concept was developed in scholarly circles and what its reception was then and is now. I think that's something in this article that could use some improvement. — Preceding unsigned comment added by 173.71.97.185 (talk) 16:18, 9 March 2021 (UTC)[reply]

Agree. This article says nothing about how this concept was developed. Gold333 (talk) 01:01, 18 September 2021 (UTC)[reply]

Did the kóryos actually exist, or is it a hypothesis?

The lead says it is "hypothesized" and "theorized", but the article text makes some very specific assertions (e.g., the beginning of the "Rite of passage" section). What's up? CohenTheBohemian (talk) 14:14, 20 July 2023 (UTC)[reply]

this entire submission lacks any legitimate academic writing and has no basis in material facts. Why is this page approved? 2603:7000:801:1143:F842:3EB8:92BA:975C (talk) 13:27, 15 August 2023 (UTC)[reply]