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Reverted to revision 849297374 by A. Parrot: Original research, "underlined several similarities between Egyptian culture and the Bible" isn't clearly about Pharaohs, unencylopedic writing, please take this to the talk page if you think it should be in the article. (TW)
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* [[Thutmose II]] (1493 or 1492 to 1479 BC). [[Alfred Edersheim]] proposes in his "Old Testament Bible History"<ref>''Old Testament Bible History'', {{ISBN|1-56563-165-X}}</ref> that Thutmose II is best qualified to be the pharaoh of Exodus based on the fact that he had a brief, prosperous reign and then a sudden collapse with no son to succeed him. His widow [[Hatshepsut]] then became first Regent (for [[Thutmose III]]) then Pharaoh in her own right. Edersheim states that Thutmose II is the only Pharaoh's mummy to display cysts, possible evidence of plagues which spread through the Egyptian and Hittite Empires at that time.{{citation needed|date=January 2018}}
* [[Thutmose II]] (1493 or 1492 to 1479 BC). [[Alfred Edersheim]] proposes in his "Old Testament Bible History"<ref>''Old Testament Bible History'', {{ISBN|1-56563-165-X}}</ref> that Thutmose II is best qualified to be the pharaoh of Exodus based on the fact that he had a brief, prosperous reign and then a sudden collapse with no son to succeed him. His widow [[Hatshepsut]] then became first Regent (for [[Thutmose III]]) then Pharaoh in her own right. Edersheim states that Thutmose II is the only Pharaoh's mummy to display cysts, possible evidence of plagues which spread through the Egyptian and Hittite Empires at that time.{{citation needed|date=January 2018}}
* [[Amenhotep II]] (1425–1400 BC). Shea suggested that there were 2 Amenhotep II's. The first one died in the Sea of reeds, after which his brother took the same title.<ref>{{cite web|title=Amenhotep II as pharaoh of the Exodus|url=http://www.biblearchaeology.org/post/2008/02/22/Amenhotep-II-as-Pharaoh-of-the-Exodus.aspx|date=22 February 2008|last=Shea|first=William|website=www.biblearchaeology.org|publisher=Associates for Biblical research|accessdate=13 April 2017}}</ref>{{Better source|reason="BIBLE and SPADE" articles are not reliable sources|date=September 2014}}
* [[Amenhotep II]] (1425–1400 BC). Shea suggested that there were 2 Amenhotep II's. The first one died in the Sea of reeds, after which his brother took the same title.<ref>{{cite web|title=Amenhotep II as pharaoh of the Exodus|url=http://www.biblearchaeology.org/post/2008/02/22/Amenhotep-II-as-Pharaoh-of-the-Exodus.aspx|date=22 February 2008|last=Shea|first=William|website=www.biblearchaeology.org|publisher=Associates for Biblical research|accessdate=13 April 2017}}</ref>{{Better source|reason="BIBLE and SPADE" articles are not reliable sources|date=September 2014}}
* [[Akhenaten]] (1353–1349 BC). Sigmund Freud in his book [[Moses and Monotheism]] argued that Moses had been an Atenist priest forced to leave Egypt with his followers after Akhenaten's death.<ref>''[[Moses and Monotheism]]'', {{ISBN|0-394-70014-7}}</ref>
* [[Akhenaten]] (1353–1349 BC). Sigmund Freud, in his book [[Moses and Monotheism]] argued that Moses had been an Atenist priest forced to leave Egypt with his followers after Akhenaten's death.<ref>''[[Moses and Monotheism]]'', {{ISBN|0-394-70014-7}}</ref> That is a typical "fringe theory". However, Champolion and Fabre d'églantine also adopted that fringe theory with more guesses than arguments. However, in their best-seller book Secrets of the Exodus, the two French egyptologists Messod and Roger Sabbah based on various intercultural comparisons to affirm, like the three preceding persons, that the Hebrews originated in the faithful of Akhenaten.<ref>Sabbah M. and R. London: Thorsons Ltd; 2002. New York: Helios press; 2004.</ref> Desroches-Noblecourt, the curator in the Egyptian department of the Louvre, also underlined several similarities between Egyptian culture and the Bible.<ref>Christianne Desroches-Noblecourt The fabulous heritage of Egyp pp 181, p 187, 183, 188, 246-47, 198-99. Paris; Telemaque: 2004</ref>
* [[Ramesses II]] (c. 1279–1213 BC): Also known as Ramesses the Great, he is the most commonly imagined figure in popular culture (most widely via the 1956 film ''[[The Ten Commandments (1956 film)|The Ten Commandments]]''), being one of the most long standing rulers at the height of Egyptian power, but there is no documentary or archaeological evidence that he chased any slaves fleeing Egypt. Ramesses II's late 13th century BC [[stela]] in [[Beth Shan]] mentions two conquered peoples who came to "make obeisance to him" in his city of Raameses or Pi-Ramesses but mentions neither the building of the city nor, as some have written, the Israelites or [[Hapiru]].<ref>Stephen L. Caiger, "Archaeological Fact and Fancy," ''Biblical Archaeologist'', ('''9''', 1946).</ref> Additionally, the historical [[Pithom]] was built in the 7th century BC, during the [[Saite]] period.<ref>''I Will Show You: Essays in History and Archaeology of the Ancient Near East in Honor of J. Maxwell Miller'', Sheffield Academic Press, 1997, p. 261–262, {{ISBN|978-1-85075-650-7}},[https://books.google.com/books?id=YzQe_4Waz34C&pg=PA261]</ref><ref>{{cite book|last1=Long|first1=V. Philips|title=Israel's past in present research: essays on ancient Israelite historiography|year=2000|publisher=Eisenbrauns|isbn=978-1-57506-028-6|url=https://books.google.com/books?id=ZJjgv3PmvkIC&pg=PA398 |author2=Neils Peter Lemche|authorlink=V. Philips Long|page=398}}</ref>
[[Ramesses II]] (c. 1279–1213 BC): Also known as Ramesses the Great, he is the most commonly imagined figure in popular culture (most widely via the 1956 film ''[[The Ten Commandments (1956 film)|The Ten Commandments]]''), being one of the longest standing rulers at the height of Egyptian power, but there is no documentary or archaeological evidence that he chased any slaves fleeing Egypt. Ramesses II's late 13th century BC [[stela]] in [[Beth Shan]] mentions two conquered peoples who came to "make obeisance to him" in his city of Raameses or Pi-Ramesses but mentions neither the building of the city nor, as some have written, the Israelites or [[Hapiru]].<ref>Stephen L. Caiger, "Archaeological Fact and Fancy," ''Biblical Archaeologist'', ('''9''', 1946).</ref>
* [[Merneptah]] (c. 1213–1203 BC): [[Isaac Asimov]] in his ''[[Asimov's Guide to the Bible|Guide to the Bible]]'' makes a case for him to be the Pharaoh of the Exodus.<ref>Isaac Asimov, ''[[Asimov's Guide to the Bible]]'', Random House, 1981, p. 130–131, {{ISBN|0-517-34582-X}}</ref>
* [[Merneptah]] (c. 1213–1203 BC): [[Isaac Asimov]] in his ''[[Asimov's Guide to the Bible|Guide to the Bible]]'' makes a case for him to be the Pharaoh of the Exodus.<ref>Isaac Asimov, ''[[Asimov's Guide to the Bible]]'', Random House, 1981, p. 130–131, {{ISBN|0-517-34582-X}}</ref>
* [[Setnakhte]] (c. 1189–1186 BC): Igor P. Lipovsky makes a case for him to be the Pharaoh of the Exodus.<ref>Igor P. Lipovsky, ''Early Israelites: Two Peoples, One History: Rediscovery of the Origins of Biblical Israel'' {{ISBN|0-615-59333-X}}</ref>
* [[Setnakhte]] (c. 1189–1186 BC): Igor P. Lipovsky makes a case for him to be the Pharaoh of the Exodus.<ref>Igor P. Lipovsky, ''Early Israelites: Two Peoples, One History: Rediscovery of the Origins of Biblical Israel'' {{ISBN|0-615-59333-X}}</ref>

Revision as of 15:38, 11 July 2018

The Bible makes reference to various pharaohs (פַּרְעֹה‎, /paʁˈʕo/) of Egypt. These include unnamed pharaohs in the accounts of the Israelite settlement in Egypt, the subsequent oppression of the Israelites, and during the period of the Exodus, as well as a number of later rulers.

Historical pharaohs: Taharqa, Necho and Apries/Hophra

Taharqa offering to Falcon-god Hemen (close-up)

2 Kings 19:9 and Isaiah 37:9 mention a Tirhakah, king of Ethiopia (Kush), who the Bible says waged war against Sennacherib during the reign of King Hezekiah of Judah. Some scholars have identified him as the pharaoh Taharqa. The events in the biblical account are believed to have taken place in 701 BC, whereas Taharqa came to the throne some ten years later. A number of explanations have been proposed: one being that the title of king in the Biblical text refers to his future royal title, when at the time of this account he was likely only a military commander.[citation needed]

Necho II is most likely the pharaoh mentioned in several books of the Bible.[1][2][3] Jeremiah 44:30 mentions his successor Apries or Hophra (589–570 BC).

Conjectural pharaohs: Shishak and So

1 Kings 11:40 and 2 Chronicles 12:2 sqq. tell of an invasion of Israel by Shishak, and a subsequent raid of Jerusalem and the Temple of Solomon. He is generally identified with Shoshenq I (943–922 BC).[4]

2 Kings 17:4 says that king Hoshea sent letters to "So, King of Egypt". No pharaoh of this name is known for the time of Hoshea (about 730 BC), during which Egypt had three dynasties ruling contemporaneously: 22nd at Tanis, 23rd at Leontopolis, and 24th at Sais. Nevertheless, this ruler is commonly identified with Osorkon IV (730–715 BC) who ruled from Tanis,[5][6] though it is possible that the biblical writer has mistaken the king with his city and equated So with Sais, at this time ruled by Tefnakht.[citation needed]

Unidentified pharaohs

Pharaohs in the Book of Genesis

Joseph presenting his father and brethren to Pharaoh. (1896)

The passages Genesis 12:10–20 narrate how Abraham moves to Egypt to escape a period of famine in Canaan. The unnamed pharaoh, through his princes, hears of the beauty of Abraham's wife Sarah who is summoned to meet him. Because of her, Abraham rises in the Pharaoh's favor and acquires livestock and servants. After discovering Sarah's true relationship to Abraham (as a result of plagues sent by Yahweh), the pharaoh chooses not to take her as his own wife. He releases her and Abraham and orders them to take their goods and to leave Egypt.

The last chapters of the book of Genesis (Genesis 37–50) tell how Joseph, son of Jacob/Israel, is first sold by his brothers into Egyptian slavery but is promoted by the unnamed pharaoh to vizier of Egypt and is given permission to bring his father, his brothers, and their families into Egypt to live in the Land of Goshen (eastern Nile Delta around modern Faqus).

Pharaohs in the Book of Exodus

The Bible tells how the Israelites are enslaved in Egypt and eventually escape under the leadership of Moses. At least two pharaohs are involved, the "Pharaoh of the Oppression" who enslaves the Israelites, and the "Pharaoh of the Exodus" during whose rule the Israelites escape. The biblical story does not name or give enough information to identify the period in which the events are set. These are some candidates put forward for the role of Pharaoh of the Exodus:

  • Dedumose II (died c. 1690 BC): David Rohl's 1995 A Test of Time revised Egyptian history by shortening the Third Intermediate Period of Egypt by almost 300 years. As a by-result the synchronisms with the biblical narrative have changed, making the Second Intermediate Period king Dedumose II the pharaoh of the Exodus.[7] Rohl's theory has failed to find support among scholars in his field.[8]
  • Ahmose I (1550–1525 BC): Most ancient writers considered Ahmose I to be the pharaoh of the Exodus.[9]
  • Thutmose II (1493 or 1492 to 1479 BC). Alfred Edersheim proposes in his "Old Testament Bible History"[10] that Thutmose II is best qualified to be the pharaoh of Exodus based on the fact that he had a brief, prosperous reign and then a sudden collapse with no son to succeed him. His widow Hatshepsut then became first Regent (for Thutmose III) then Pharaoh in her own right. Edersheim states that Thutmose II is the only Pharaoh's mummy to display cysts, possible evidence of plagues which spread through the Egyptian and Hittite Empires at that time.[citation needed]
  • Amenhotep II (1425–1400 BC). Shea suggested that there were 2 Amenhotep II's. The first one died in the Sea of reeds, after which his brother took the same title.[11][better source needed]
  • Akhenaten (1353–1349 BC). Sigmund Freud, in his book Moses and Monotheism argued that Moses had been an Atenist priest forced to leave Egypt with his followers after Akhenaten's death.[12] That is a typical "fringe theory". However, Champolion and Fabre d'églantine also adopted that fringe theory with more guesses than arguments. However, in their best-seller book Secrets of the Exodus, the two French egyptologists Messod and Roger Sabbah based on various intercultural comparisons to affirm, like the three preceding persons, that the Hebrews originated in the faithful of Akhenaten.[13] Desroches-Noblecourt, the curator in the Egyptian department of the Louvre, also underlined several similarities between Egyptian culture and the Bible.[14]
Ramesses II (c. 1279–1213 BC): Also known as Ramesses the Great, he is the most commonly imagined figure in popular culture (most widely via the 1956 film The Ten Commandments), being one of the longest standing rulers at the height of Egyptian power, but there is no documentary or archaeological evidence that he chased any slaves fleeing Egypt. Ramesses II's late 13th century BC stela in Beth Shan mentions two conquered peoples who came to "make obeisance to him" in his city of Raameses or Pi-Ramesses but mentions neither the building of the city nor, as some have written, the Israelites or Hapiru.[15]

Pharaohs in the Books of Kings

Main article: Pharaoh's daughter (wife of Solomon)

In 1 Kings 3:1, it is narrated that to seal an alliance, the pharaoh of Egypt gave a daughter in marriage to Solomon. The same ruler later captured the city of Gezer and gave it to Solomon as well (1 Kings 9:16). No name is given for the pharaoh, and some hypotheses have been proposed:

See also

References

  1. ^ Encyclopædia britannica. Edited by Colin MacFarquhar, George Gleig. p785
  2. ^ The Holy Bible, According to the Authorized Version (A.D. 1611). Edited by Frederic Charles Cook. p131
  3. ^ see Hebrew Bible / Old Testament
  4. ^ Troy Leiland Sagrillo. 2015. "Shoshenq I and biblical Šîšaq: A philological defense of their traditional equation." In Solomon and Shishak: Current perspectives from archaeology, epigraphy, history and chronology; proceedings of the third BICANE colloquium held at Sidney Sussex College, Cambridge 26–27 March, 2011, edited by Peter J. James, Peter G. van der Veen, and Robert M. Porter. British Archaeological Reports (International Series) 2732. Oxford: Archaeopress. 61–81.
  5. ^ Patterson 2003, pp. 196–197
  6. ^ Peter A Clayton: Chronicle of The Pharaohs, Thames & Hudson, (2006), pp. 182–183
  7. ^ Rohl 1995, pp. 341–348
  8. ^ Bennett 1996
  9. ^ Meyers, Stephen C. "IBSS – Biblical Archaeology – Date of the Exodus". www.bibleandscience.com. Institute for Biblical & Scientific Studies. Retrieved 13 April 2017.
  10. ^ Old Testament Bible History, ISBN 1-56563-165-X
  11. ^ Shea, William (22 February 2008). "Amenhotep II as pharaoh of the Exodus". www.biblearchaeology.org. Associates for Biblical research. Retrieved 13 April 2017.
  12. ^ Moses and Monotheism, ISBN 0-394-70014-7
  13. ^ Sabbah M. and R. London: Thorsons Ltd; 2002. New York: Helios press; 2004.
  14. ^ Christianne Desroches-Noblecourt The fabulous heritage of Egyp pp 181, p 187, 183, 188, 246-47, 198-99. Paris; Telemaque: 2004
  15. ^ Stephen L. Caiger, "Archaeological Fact and Fancy," Biblical Archaeologist, (9, 1946).
  16. ^ Isaac Asimov, Asimov's Guide to the Bible, Random House, 1981, p. 130–131, ISBN 0-517-34582-X
  17. ^ Igor P. Lipovsky, Early Israelites: Two Peoples, One History: Rediscovery of the Origins of Biblical Israel ISBN 0-615-59333-X
  18. ^ Brian Roberts. "ANE - Solomon taking an Egyptian wife (to David Lorton)". {{cite web}}: Unknown parameter |deadurl= ignored (|url-status= suggested) (help)[dead link]
  19. ^ "The Bible Chronology from Solomon to Hezekiah". nabataea.net. CanBooks. 1935. Retrieved 13 April 2017.
  20. ^ Kenneth Kitchen (2003), On the Reliability of the Old Testament. William B. Eerdmans Publishing Company, Grand Rapids and Cambridge. ISBN 0-8028-4960-1, p. 108.
  21. ^ Gabriel Oussani (July 1, 1912). "Solomon". The Catholic Encyclopedia.
  22. ^ Lipinski, Edward (2006). On the Skirts of Canaan in the Iron Age(Orientalia Lovaniensia Analecta). Leuven, Belgium: Peeters. pp. 96–97. ISBN 978-90-429-1798-9.

Bibliography

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