Women's prayer in Islam: Difference between revisions

Woman prayer
Woman prayer
Official name	صلاة المرأة، صلاة النساء
Observed by	Muslims
Type	Islamic
Significance	A Muslim prayer offered to God by women.
Observances	Sunnah prayers, Salah times
Related to	Salah, Nafl prayer, Five Pillars of Islam, Islamic prayers

Browse history interactively

← Previous edit

Content deleted Content added

VisualWikitext

Inline

Latest revision as of 00:36, 3 July 2024

In Islam, the Woman prayer (Arabic: صلاة المرأة) represents the peculiarities, specificities and characteristics of the Islamic prayer (salat) that is performed by a woman.^[1]

Presentation[edit]

The prayer that a woman performs in Islam to draw close to God is considered equal to the prayer a man performs.^[2]

References[edit]

^ "جامع أحكام النساء - ج 1 - الطهارة والصلاة والجنائز". IslamKotob – via Google Books.
^ محمد, محمد حامد (17 September 2017). أحكام النساء للألباني. دار المحرر الأدبي. ISBN 9789776600737.^{[permanent dead link]}

[1] "جامع أحكام النساء - ج 1 - الطهارة والصلاة والجنائز". IslamKotob – via Google Books.

[2] محمد, محمد حامد (17 September 2017). أحكام النساء للألباني. دار المحرر الأدبي. ISBN 9789776600737.^{[permanent dead link]}

[1]

[2]

@@ Line 1: / Line 1: @@
-{{Multiple issues|
-{{more citations needed|date=January 2021}}
-{{essay-like|date=January 2021}}
-}}
 {{Infobox holiday
 |holiday_name  = Woman prayer
 |type          = Islam
-|image         = Women Prayer صلاة النساء.jpg
+|image         =
 |caption       = Women prayer and [[tashahhud]]
 |official_name = صلاة المرأة، صلاة النساء
 |nickname      =
 |observedby    = [[Muslim]]s
 |longtype      = [[Islam]]ic
 |significance  = A Muslim prayer offered to God by women.
 |begins        =
 |ends          =
 |frequency     =
 |observances   = [[Sunnah prayer]]s, [[Salah times]]
 |relatedto     = [[Salah]], [[Nafl prayer]], [[Five Pillars of Islam]], [[List of prayers#Islamic prayers|Islamic prayers]]
 }}
 {{Islam}}
-In [[Islam]], the '''Woman prayer''' ({{lang-ar|صلاة المرأة}}) represents the peculiarities, specificities and characteristics of the [[Islam]]ic [[salat|prayer]] (''salat'') that is performed by a [[woman]].<ref>https://books.google.dz/books?id=3HFHCwAAQBAJ&pg=PT0#v=onepage&q&f=false</ref>
+In [[Islam]], the '''Woman prayer''' ({{lang-ar|صلاة المرأة}}) represents the peculiarities, specificities and characteristics of the [[Islam]]ic [[salat|prayer]] (''salat'') that is performed by a [[woman]].<ref>{{Cite web|url=https://books.google.com/books?id=3HFHCwAAQBAJ&pg=PT0|title=جامع أحكام النساء - ج 1 - الطهارة والصلاة والجنائز|publisher=IslamKotob|via=Google Books}}</ref>
 ==Presentation==
 {{Main|Gender equality}}
 {{See also|Women in Islam}}
-The prayer that a ''woman'' performs in ''Islam'' to draw close to God (''[[Allah]]'') Almighty is considered completely equal to the prayer that her brother in humanity and Islam, the man, performs.<ref>https://books.google.dz/books?id=1wI2DwAAQBAJ&pg=PT0#v=onepage&q&f=false</ref>
+The prayer that a woman performs in ''Islam'' to draw close to [[God in Islam|God]] is considered equal to the prayer a man performs.<ref>{{Cite book|url=https://books.google.com/books?id=1wI2DwAAQBAJ&pg=PT0|title=أحكام النساء للألباني|isbn=9789776600737|last1=محمد|first1=محمد حامد|date=17 September 2017|publisher=دار المحرر الأدبي }}{{Dead link|date=November 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>
-As for the feminine specificity of a ''Muslim woman'' when she performs prayer, ''Muslim'' jurists (''[[fuqaha]]'') have spoken about it in the chapters on women's matters and what is related to them from all sides, and they collected what is in the Book of God (''[[Quran]]'') and the [[Sunnah]] of [[Muhammad]], as well as the sayings of scholars and jurists, from hadiths and comments regarding them.<ref>https://books.google.dz/books?id=7M6NDwAAQBAJ&pg=PT0#v=onepage&q&f=false</ref>
-==Reward==
-{{Main|Thawab}}
-{{See also|Good and evil|Morality in Islam|Islamic views on sin}}
-The total reward (''thawab'') of a woman who is praying is completely identical to the total reward of a man, because God Almighty will hold her accountable for the amount of prayers she performed on the days imposed on her before her [[menstruation]] and [[postpartum]], and when her ''menstruation'' comes, it does not prevent her from reward, so no one of the men should say that the woman lacks the reward.<ref>https://books.google.dz/books?id=1JaHDwAAQBAJ&pg=PA0#v=onepage&q&f=false</ref>
-The meaning of a woman's lack of rituals (''salah'') is that the religious assignments for her are less than the duties of a man, but reward and punishment come throughout the course of each gender fulfilling the duty of assigning it, if she assigns her, she will take the full reward, and if the man assigns him, he will also take the full reward.<ref>https://books.google.dz/books?id=SJz_CgAAQBAJ&pg=PT0#v=onepage&q&f=false</ref>
-Based on that, it is not permissible to say that a woman is deficient in the reward for prayer, because God has not made her a reward that he would prevent him from doing on the days on which he was obliged not to pray.<ref>https://books.google.dz/books?id=5fZHDwAAQBAJ&pg=PT0#v=onepage&q&f=false</ref>
-==Menstruation==
-{{Main|Menstruation in Islam}}
-''God'' does not hold a woman accountable for not performing the obligatory prayer on her, because ''He'' is the ''One'' who granted her a clear and binding permission not to pray during her [[menstrual cycle]] and not to fast, and she is neither counted nor punished for her lack of prayer.<ref>https://books.google.dz/books?id=4l6QDQAAQBAJ&pg=PT98#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=3pBLDwAAQBAJ&pg=PT241#v=onepage&q&f=false</ref>
-But if the woman suffers from ''runny blood'' (''{{illm|istihadha|ar|استحاضة}}''), then if the time for ''[[menstruation cycle]]'' comes, she should leave the prayer until the usual time for her period ends, and if the period ends, she should do the washing (''[[ghusl]]'') from the blood and then perform the usual obligatory prayer (''[[fard]]'').<ref>https://books.google.dz/books?id=CSx0DwAAQBAJ&pg=PT254#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=B_ZHDwAAQBAJ&pg=PT0#v=onepage&q&f=false</ref>
-==Hijab==
-[[File:Muslim girls at Istiqlal Mosque jakarta.png|thumb|Indonesian girls at [[Istiqlal Mosque, Jakarta|Istiqlal Mosque]] in [[Jakarta]]]]
-{{Main|Hijab}}
-The dress of a [[Women in Islam|Muslim woman]] in prayer is with a ''legal veil'' (''[[hijab]]'') covering all of her body except for the face and hands, as stated in the hadith narrated by Imam ''[[Al-Tirmidhi]]'' in his book ''[[Jami' al-Tirmidhi]]'' on the authority of the [[Mother of the Believers]], [[Aisha bint Abi Bakr]], may God be pleased with them both.<ref>https://books.google.dz/books?id=LeRhDwAAQBAJ&pg=PT38#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=oWZnDwAAQBAJ&pg=PT329#v=onepage&q&f=false</ref>
-{| class="wikitable" border="2"
-! Arabic hadith
-! English translation
-|-
-|{{Quote
-| text      = {{lang-ar|« لَا تُقْبَلُ صَلَاةُ الْحَائِضِ إِلَّا بِخِمَارٍ. »}}
-| author    = [[Hadith]]
-}}
-|{{Quote
-| text      = {{lang-en|« [[Menstruation in Islam|Menstruating]] women prayers are not accepted without [[Hijab|khimar]] (hijab). »}}
-| author    = [[Hadith]]
-}}
-|}
-The ''Mother of the Believers'', [[Umm Salama]], may God be pleased with her, said that a woman should pray in a ''hijab'' consisting of the [[veil]] and a [[shield]] or a [[robe]] so that the backs of her feet are covered from the view of others.<ref>https://books.google.dz/books?id=dAZ7DwAAQBAJ&pg=PT78#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=QttLDwAAQBAJ&pg=PT519#v=onepage&q&f=false</ref>
-==Congregation==
-{{Main|Salah al jama'ah}}
-On the subject of women praying in the mosque with men in group prayer, Imam ''[[Al-Ghazali]]'' said in his book ''[[The Revival of the Religious Sciences]]'' what he wrote:<ref>https://books.google.dz/books?id=TgJ7DwAAQBAJ&pg=PT113#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=7-VhDwAAQBAJ&pg=PA66#v=onepage&q&f=false</ref>
-{| class="wikitable" border="2"
-! Arabic citation
-! English translation
-|-
-|{{Quote
-| text      = {{lang-ar|« يجب منع النساء من حضور المساجد للصلوات ومجالس الذكر إذا خيفت الفتنة بهن. »}}
-| author    = [[Al-Ghazali]]
-}}
-|{{Quote
-| text      = {{lang-en|« Women must be prevented from attending [[mosque]]s for prayers and [[dhikr]] gatherings if there is a fear that they will seduce men. »}}
-| author    = [[The Revival of the Religious Sciences]]
-}}
-|}
-The ''Mother of the Believers'', ''Aisha bint Abi Bakr'' prevented women from attending group prayers in the mosques, and she was told that the Messenger of God, may God bless him and grant him peace, would not prevent them from joining the congregation, and she said: « If the Messenger of God knew, peace be upon him, what women made of adornment after him, he prevented them ».<ref>https://books.google.dz/books?id=AT1ZDwAAQBAJ&pg=PT285#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=Ya9qDwAAQBAJ&pg=PT41#v=onepage&q&f=false</ref>
-If security is available, and the woman wants to leave her house to attend group prayers in the mosque, then she must correct the intention (''[[niyya]]'') that she did not go out to watch and spawn under the pretext of prayer, in order to achieve sincerity (''[[ikhlas]]'') in worship (''[[ibadah]]''), and she must not wear the clothing of scandal, adornment and luscious colors, and she must not use perfume It has an aphrodisiac scent in men.<ref>https://books.google.dz/books?id=vYdyDwAAQBAJ&pg=PT281#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=3haVDwAAQBAJ&pg=PA8#v=onepage&q&f=false</ref>
-However, the trustworthy jurists (''[[fuqaha]]'') understood from ''Aisha’s'' words that preventing women from mosques is not absolute, because the [[authentic hadith]]s contradict that, as there is no point in preventing an old woman in vulgar clothing from attending group prayer.<ref>https://books.google.dz/books?id=aDpqDwAAQBAJ&pg=PT37#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=0eRhDwAAQBAJ&pg=PA91#v=onepage&q&f=false</ref>
-And if the rows of women came directly behind the ranks of men during the era of the Prophet Muhammad, may God bless him and grant him peace, then in recent times a barrier must be established between men and women that prevents one from looking, because that also is a suspicion of alienation, and customs bear witness to these evils.<ref>https://books.google.dz/books?id=UFAbDgAAQBAJ&pg=PT62#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=YrtsDwAAQBAJ&pg=PT132#v=onepage&q&f=false</ref>
-In general, the jurists have said that it is forbidden (''[[makruh]]'') to attend the mosque for a desirable female or young woman, not other women whom men do not find desires.<ref>https://books.google.dz/books?id=u2x7DwAAQBAJ&pg=PT237#v=onepage&q&f=false</ref>
-==Voice==
-[[File:Clapping hand.jpg|thumb|[[Clapping]]]]
-{{Main|Intimate parts in Islam}}
-A woman's voice is not a shame (''[[awrah]]'') because the ''[[Holy Quran]]'' permitted talking to the [[Muhammad's wives]] from behind a veil (''hijab''), despite the emphasis on the necessity of piety (''[[taqwa]]'') while talking to women.<ref>https://books.google.dz/books?id=o_VHDwAAQBAJ&pg=PA27#v=onepage&q&f=false</ref>
-Some of the jurists who prevent women from speaking out during the prayers (''{{illm|loud prayer|ar|صلاة جهرية}}'') quoted the [[hadith]] of [[Abu Hurairah]] as evidence:<ref>https://books.google.dz/books?id=5217DwAAQBAJ&pg=PT304#v=onepage&q&f=false</ref>
-{| class="wikitable" border="2"
-! Arabic hadith
-! English translation
-|-
-|{{Quote
-| text      = {{lang-ar|« التَّسْبِيحُ لِلرِّجَالِ، وَالتَّصْفِيقُ لِلنِّسَاءِ. »}}
-| author    = [[Hadith]]
-}}
-|{{Quote
-| text      = {{lang-en|« [[Tasbih]] be for men and [[clapping]] fit for women. »}}
-| author    = [[Hadith]]
-}}
-|}
-So these scholars used this hadith as evidence for the prohibition or dislike for a woman to raise her voice so that men can hear her.
-It seems that the ''hadith'' banning [[loudness]] is concerned with prayer alone, because the state of prayer is the state of [[Apostrophe (figure of speech)|communion]] (''munajat''), so it is not necessary for a man to think of any of the meanings of [[desire]], as Imam [[Al-Sarakhsi]] says.
-The ''[[fuqaha]]'' inferred that the rite of prayer needs to empty the heart (''[[qalb]]'') of its concerns, by performing the ''{{illm|silent prayer|ar|صلاة سرية}}'' in all cases, and this is why this prohibition on women praising them if they are mistaken or frightened by something in prayer, and that is despite the fact that praise (''[[tasbih]]'') does not exceed two words (''Subhan Allah''), this is at the time when the ''Islam'' authorized women to speak to men with good words, even if the conversation lasted.
-This means that men outside of prayer can hear a woman's voice without being embarrassed, but women are prevented from speaking out in ''[[tasbih]]'' during prayer because they are absolutely instructed to lower their voices in prayer.<ref>https://books.google.dz/books?id=cNcPDgAAQBAJ&pg=PT213#v=onepage&q&f=false</ref>
-And this is what was previously mentioned if men are in the presence of the woman who is praying, except that many women recite in silence in the ''prayer aloud'', and they avoid hearing themselves even in the absence of men, and this is contrary to the ''[[Sunnah]]'' because reciting out loud in the loud prayers is the fixed ''Sunnah'' of Muhammad.
-As for the silent and aloud recitation, it is likewise there is no difference between a man and a woman, because the night prayers are loudly and the daytime prayers are silently for both, except that as stated above, if a woman has someone who hears her voice from among the men, then she is pleased with the recitation (''[[Tilawa (Quran)|tilawa]]'') and does not raise her voice for fear of being tempted by her, but if she is not in the presence of men, then it is okay for her to recite out loud in the night prayer.<ref>https://books.google.dz/books?id=w8NtDwAAQBAJ&pg=PT269#v=onepage&q&f=false</ref>
-==Imam==
-[[File:Xiaotaoyuan Mosque for Women.JPG|thumb|[[Xiaotaoyuan Mosque|Xiaotaoyuan Women's Mosque]] in [[Shanghai]], [[China]].]]
-{{Main|Women as imams}}
-{{See also|Women's mosques|Islam and gender segregation}}
-''Islam'' allowed women to pray as a female [[Imam]] with women and non-adult children, and allowed her to read aloud due to the absence of men from the congregational prayer (''[[Salah al jama'ah]]'') that she leads.<ref>https://books.google.dz/books?id=2a-sDQAAQBAJ&pg=PA278#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=6_dHDwAAQBAJ&pg=PA0#v=onepage&q&f=false</ref>
-This is because it is not correct for ''males'' to follow the ''female Imam'', because males follow a man only as an ''Imam,'' and for ''women'' it is correct for them to follow a man as their imam in prayer.<ref>https://books.google.dz/books?id=t8NtDwAAQBAJ&pg=PT273#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=KTPlDwAAQBAJ&pg=PT95#v=onepage&q&f=false</ref>
-With regard to the ''[[Sharia]]'' ruling on a woman leading a male boy, the jurisprudential saying is that it is not permissible for a woman to be a man's imam, whether he is young or old.<ref>https://books.google.dz/books?id=TSu38dV1WFQC&pg=PT145#v=onepage&q&f=false</ref><ref>https://books.google.dz/books?id=s1BTDwAAQBAJ&pg=PA352#v=onepage&q&f=false</ref>
 ==See also==
@@ Line 141: / Line 27: @@
 {{columns-list|colwidth=20em|
 * [[Women in Islam]]
-*[[Hermeneutics of feminism in Islam]]
+* [[Hermeneutics of feminism in Islam]]
-*[[Salah]]
-* [[Thawab]]
 * [[Menstruation in Islam]]
-* [[Postpartum period]]
-* [[Menstruation cycle]]
 * [[Hijab]]
 * [[Intimate parts in Islam]]
 * [[Women as imams]]
-* [[Authentic hadith]]
-* {{illm|Loud prayer|ar|صلاة جهرية}}
-* {{illm|Silent prayer|ar|صلاة سرية}}
-* {{illm|Istihadha|ar|استحاضة}}
 }}
@@ Line 164: / Line 42: @@
 [[Category:Salah terminology]]
 [[Category:Islam and women]]
+[[Category:Menstrual cycle]]
 [[Category:Women and religion]]
 [[Category:Women's rights]]
-[[Category:Women's health]]

Latest revision as of 00:36, 3 July 2024

Presentation[edit]

See also[edit]

References[edit]