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|caption = Women prayer and [[tashahhud]]
|caption = Women prayer and [[tashahhud]]
|official_name = صلاة المرأة، صلاة النساء
|official_name = صلاة المرأة، صلاة النساء
|nickname =
|nickname =
|observedby = [[Muslim]]s
|observedby = [[Muslim]]s
|longtype = [[Islam]]ic
|longtype = [[Islam]]ic
|significance = A Muslim prayer offered to God by women.
|significance = A Muslim prayer offered to God by women.
|begins =
|begins =
|ends =
|ends =
|frequency =
|frequency =
|observances = [[Sunnah prayer]]s, [[Salah times]]
|observances = [[Sunnah prayer]]s, [[Salah times]]
|relatedto = [[Salah]], [[Nafl prayer]], [[Five Pillars of Islam]], [[List of prayers#Islamic prayers|Islamic prayers]]
|relatedto = [[Salah]], [[Nafl prayer]], [[Five Pillars of Islam]], [[List of prayers#Islamic prayers|Islamic prayers]]
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{{Main|Gender equality}}
{{Main|Gender equality}}
{{See also|Women in Islam}}
{{See also|Women in Islam}}
The prayer that a ''woman'' performs in ''Islam'' to draw close to God (''[[Allah]]'') Almighty is considered completely equal to the prayer that her brother in humanity and Islam, the man, performs.<ref>{{Cite book|url=https://books.google.com/books?id=1wI2DwAAQBAJ&pg=PT0|title=أحكام النساء للألباني|isbn=9789776600737|last1=محمد|first1=محمد حامد|date=17 September 2017}}</ref>
The prayer that a woman performs in ''Islam'' to draw close to [[God in Islam|God]] is considered equal to the prayer a man performs.<ref>{{Cite book|url=https://books.google.com/books?id=1wI2DwAAQBAJ&pg=PT0|title=أحكام النساء للألباني|isbn=9789776600737|last1=محمد|first1=محمد حامد|date=17 September 2017|publisher=دار المحرر الأدبي }}{{Dead link|date=November 2023 |bot=InternetArchiveBot |fix-attempted=yes }}</ref>

As for the feminine specificity of a ''Muslim woman'' when she performs prayer, ''Muslim'' jurists (''[[fuqaha]]'') have spoken about it in the chapters on women's matters and what is related to them from all sides, and they collected what is in the Book of God (''[[Quran]]'') and the [[Sunnah]] of [[Muhammad]], as well as the sayings of scholars and jurists, from hadiths and comments regarding them.<ref>{{Cite book|url=https://books.google.com/books?id=7M6NDwAAQBAJ&pg=PT0|title=للنساء فقط 1000 سؤال وجواب|isbn=9789776670198|last1=محمد|first1=محمد حامد}}</ref>

==Reward==
{{Main|Thawab}}
{{See also|Good and evil|Morality in Islam|Islamic views on sin}}
The total reward (''thawab'') of a woman who is praying is completely identical to the total reward of a man, because God Almighty will hold her accountable for the amount of prayers she performed on the days imposed on her before her [[menstruation]] and [[postpartum]], and when her ''menstruation'' comes, it does not prevent her from reward, so no one of the men should say that the woman lacks the reward.<ref>{{Cite web|url=https://books.google.com/books?id=1JaHDwAAQBAJ&pg=PA0|title=دليل المرأة المسلمة Dalil al Maraa al Muslema: فتاوى المرأة المسلمة Fatawa Al Maraa Al Muslima|date=March 13, 2017|publisher=Dar El Fikr for Printing publishing and distribution (S.A.L.) دار الفكر للطباعة والنشر والتوزيع ش.م.ل. بيروت - لبنان|via=Google Books}}</ref>

The meaning of a woman's lack of rituals (''salah'') is that the religious assignments for her are less than the duties of a man, but reward and punishment come throughout the course of each gender fulfilling the duty of assigning it, if she assigns her, she will take the full reward, and if the man assigns him, he will also take the full reward.<ref>{{Cite book|url=https://books.google.com/books?id=SJz_CgAAQBAJ&pg=PT0|title=عالم المرأة المسلمة|first=خولة|last=بشيرعابدين|date=January 1, 2010|publisher=Al Manhal|isbn=978-9957-462-27-7 |via=Google Books}}</ref>

Based on that, it is not permissible to say that a woman is deficient in the reward for prayer, because God has not made her a reward that he would prevent him from doing on the days on which he was obliged not to pray.<ref>{{Cite book|url=https://books.google.com/books?id=5fZHDwAAQBAJ&pg=PT0|title=شرح عقود اللجين في بيان حقوق الزوجين|first=محمد بن عمر نووي|last=الجاوي ،الشيخ|date=January 1, 2015|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|isbn=9782745175595|via=Google Books}}</ref>

==Menstruation==
{{Main|Menstruation in Islam}}
{{See also|Culture and menstruation}}
''God'' does not hold a woman accountable for not performing the obligatory prayer on her, because ''He'' is the ''One'' who granted her a clear and binding permission not to pray during her [[menstrual cycle]] and not to fast, and she is neither counted nor punished for her lack of prayer.<ref>{{Cite web|url=https://books.google.com/books?id=4l6QDQAAQBAJ&pg=PT98|title=إمام الدعاة: حياة الشيخ محمد متولي الشعراوي|first=حسين عبد الحميد|last=نيل|date=November 23, 2016|publisher=دار القلم للطباعة و النشر و التوزيع - بيروت / لبنان|via=Google Books}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=3pBLDwAAQBAJ&pg=PT241|title=قوت المغتذي على جامع الترمذي 1-4 ج1|first=جلال الدين عبد الرحمن بن أبي|last=بكر/السيوطي|date=January 1, 2012|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|isbn=9782745177094|via=Google Books}}</ref>

But if the woman suffers from ''runny and flowing blood'' (''[[istihadha]]''), then if the time for ''[[menstruation cycle]]'' comes, she should leave the prayer until the usual time for her period ends, and if the period ends, she should do the washing (''[[ghusl]]'') from the blood and then perform the usual obligatory prayer (''[[fard]]'').<ref>{{Cite book|url=https://books.google.com/books?id=CSx0DwAAQBAJ&pg=PT254|title=فتح المبدي بشرح مختصر الزبيدي 1-3 ج1|first=عبد الله بن حجازي بن|last=إبراهيم/الشرقاوي|date=January 1, 2016|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|isbn=9782745124975|via=Google Books}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=B_ZHDwAAQBAJ&pg=PT0|title=الميسر في أحكام الحيض والاستحاضة والنفاس|first=أيمن عبد الحميد|last=البدارين ،الدكتور|date=January 1, 2015|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|isbn=9782745173881|via=Google Books}}</ref>

==Hijab==
[[File:Muslim girls at Istiqlal Mosque jakarta.png|thumb|Indonesian girls at [[Istiqlal Mosque, Jakarta|Istiqlal Mosque]] in [[Jakarta]]]]
{{Main|Hijab}}
The dress of a [[Women in Islam|Muslim woman]] in prayer is with a ''legal veil'' (''[[hijab]]'') covering all of her body except for the face and hands, as stated in the hadith narrated by Imam ''[[Al-Tirmidhi]]'' in his book ''[[Jami' al-Tirmidhi]]'' on the authority of the [[Mother of the Believers]], [[Aisha bint Abi Bakr]], may God be pleased with them both.<ref>{{Cite book|url=https://books.google.com/books?id=LeRhDwAAQBAJ&pg=PT38|title=مشروعية التزين والتجميل دراسة مقارنة تبحث في عمليات التجميل وموقعها في الشرع|first=هبة|last=ياسين|date=January 1, 2010|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|isbn=9782745169907|via=Google Books}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=oWZnDwAAQBAJ&pg=PT329|title=مفتاح الحاجة بشرح سنن ابن ماجه 1-4 ج1|first=محمد بن عبد الله العلوي/الفنجاني|last=الهندي|date=January 1, 2018|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|isbn=9782745101440|via=Google Books}}</ref>

{| class="wikitable" border="2"
! Arabic hadith
! English translation
|-
|{{Quote
| text = {{lang-ar|« لَا تُقْبَلُ صَلَاةُ الْحَائِضِ إِلَّا بِخِمَارٍ. »}}
| author = [[Hadith]]
}}
|{{Quote
| text = {{lang-en|« [[Menstruation in Islam|Menstruating]] women prayers are not accepted without [[Hijab|khimar]] (hijab). »}}
| author = [[Hadith]]
}}
|}

The ''Mother of the Believers'', [[Umm Salama]], may God be pleased with her, said that a woman should pray in a ''hijab'' consisting of the [[veil]] and a [[shield]] or a [[robe]] so that the backs of her feet are covered from the view of others.<ref>{{Cite web|url=https://books.google.com/books?id=dAZ7DwAAQBAJ&pg=PT78|title=أوجز المسالك الى موطأ مالك 1-16 مع الفهارس ج3|first=محمد زكريا بن محمد بن|last=يحيى/الكاندهلوي|date=January 1, 2010|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|via=Google Books}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=QttLDwAAQBAJ&pg=PT519|title=عون المعبود شرح سنن أبي داود 1-8 ج1|first=أبي الطيب محمد شمس الحق/العظيم|last=آبادي|date=January 1, 2017|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|isbn=9782745155993|via=Google Books}}</ref>

==Congregation==
{{Main|Salah al jama'ah}}
On the subject of women praying in the mosque with men in group prayer, Imam ''[[Al-Ghazali]]'' said in his book ''[[The Revival of the Religious Sciences]]'' what he wrote:<ref>{{Cite web|url=https://books.google.com/books?id=TgJ7DwAAQBAJ&pg=PT113|title=إتحاف السادة المتقين بشرح إحياء علوم الدين 1-14 ج8|first=أبي الفيض محمد بن محمد الحسيني/مرتضى|last=الزبيدي|date=January 1, 2016|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|via=Google Books}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=7-VhDwAAQBAJ&pg=PA66|title=تبكيت المالكي الهاتك حجاب المذهب المالكي|first=محمد المختار بن عابدين بن المختار|last=الشنقيطي|date=January 1, 2010|publisher=Dar Al Kotob Al Ilmiyah دار الكتب العلمية|isbn=9782745158604|via=Google Books}}</ref>

{| class="wikitable" border="2"
! Arabic citation
! English translation
|-
|{{Quote
| text = {{lang-ar|« يجب منع النساء من حضور المساجد للصلوات ومجالس الذكر إذا خيفت الفتنة بهن. »}}
| author = [[Al-Ghazali]]
}}
|{{Quote
| text = {{lang-en|« Women must be prevented from attending [[mosque]]s for prayers and [[dhikr]] gatherings if there is a fear that they will seduce men. »}}
| author = [[The Revival of the Religious Sciences]]
}}
|}

The ''Mother of the Believers'', ''Aisha bint Abi Bakr'' prevented women from attending group prayers in the mosques, and she was told that the Messenger of God, may God bless him and grant him peace, would not prevent them from joining the congregation, and she said: « If the Messenger of God knew, peace be upon him, what women made of adornment after him, he prevented them ».<ref>{{Cite book|url=https://books.google.com/books?id=AT1ZDwAAQBAJ|title=الفتاوى الكبرى الفقهية على مذهب الإمام الشافعي (فتاوى ابن حجر الهيتمي) 1-4 ج1|date=January 2018|isbn=9782745111319|via=books.google.dz}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=Ya9qDwAAQBAJ|title=أسنى المقاصد في تعظيم المساجد ويليه فضل بناء المسجد|date=January 2003|isbn=9782745137548|via=books.google.dz}}</ref>

If security is available, and the woman wants to leave her house to attend group prayers in the mosque, then she must correct the intention (''[[niyya]]'') that she did not go out to watch and spawn under the pretext of prayer, in order to achieve sincerity (''[[ikhlas]]'') in worship (''[[ibadah]]''), and she must not wear the clothing of scandal, adornment and luscious colors, and she must not use perfume It has an aphrodisiac scent in men.<ref>{{Cite book|url=https://books.google.com/books?id=vYdyDwAAQBAJ|title=البرهان المبين في التصدي للبدع والأباطيل 1-2 ج1|date=January 2006|isbn=9782745152817|via=books.google.dz}}</ref><ref>{{Cite web|url=https://books.google.com/books?id=3haVDwAAQBAJ|title=حاشية اعانة الطالبين الجزء الثاني 17*24 Hachiyat Iaanat El Talibin V2 1c|via=books.google.dz|last1=Fikr|first1=dar el|author2=الدمياطي|author3=Islamicbooks|date=4 February 2019}}</ref>

However, the trustworthy jurists (''[[fuqaha]]'') understood from ''Aisha’s'' words that preventing women from mosques is not absolute, because the [[authentic hadith]]s contradict that, as there is no point in preventing an old woman in vulgar clothing from attending group prayer.<ref>{{Cite book|url=https://books.google.com/books?id=aDpqDwAAQBAJ|title=المنهيات|date=January 1986|isbn=9782745115232|via=books.google.dz}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=0eRhDwAAQBAJ|title=انوار المسالك شرح عمدة السالك وعدة الناسك|date=January 2012|isbn=9782745168351|via=books.google.dz}}</ref>

And if the rows of women came directly behind the ranks of men during the era of the Prophet Muhammad, may God bless him and grant him peace, then in recent times a barrier must be established between men and women that prevents one from looking, because that also is a suspicion of alienation, and customs bear witness to these evils.<ref>{{Cite web|url=https://books.google.com/books?id=UFAbDgAAQBAJ|title=الاختلاط بين الرجال والنساء|via=books.google.dz}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=YrtsDwAAQBAJ|title=غاية البيان شرح زبد ابن رسلان في الفقه الشافعي|date=January 2016|isbn=9782745159328|via=books.google.dz}}</ref>

In general, the jurists have said that it is forbidden (''[[makruh]]'') to attend the mosque for a desirable female or young woman, not other women whom men do not find desires.<ref>{{Cite book|url=https://books.google.com/books?id=u2x7DwAAQBAJ|title=فيض الإله المالك في حل ألفاظ عمدة السالك وعدة الناسك 1-2 ج1|date=January 2018|isbn=9782745129024|via=books.google.dz}}</ref><ref>{{Cite web|url=https://books.google.com/books?id=In2DDwAAQBAJ|title=حاشية إعانة الطالبين على حل ألفاظ فتح المعين لشرح قرة العين بمهمات الدين 1-4 ج2|date=January 2018|via=books.google.dz}}</ref>

==Voice==
[[File:Clapping hand.jpg|thumb|[[Clapping]]]]
{{Main|Intimate parts in Islam}}
A woman's voice is not a shame (''[[awrah]]'') because the ''[[Quran]]'' permitted talking to the [[Muhammad's wives]] from behind a veil (''hijab''), despite the emphasis on the necessity of piety (''[[taqwa]]'') while talking to women.<ref>{{Cite book|url=https://books.google.com/books?id=o_VHDwAAQBAJ|title=مسائل شرعية في قضايا المرأة (سلسة بحوث فقهية في قضايا معاصرة -1-)|date=January 2012|isbn=9782745172624|via=books.google.dz}}</ref><ref>{{Cite web|url=https://books.google.com/books?id=3Wh7DwAAQBAJ|title=حاشية الجمل على شرح المنهج 1-8 ج2|date=January 2013|via=books.google.dz}}</ref>

Some of the jurists who prevent women from speaking out during the prayers (''{{illm|loud prayer|ar|صلاة جهرية}}'') quoted the [[hadith]] of [[Abu Hurairah]] as evidence:<ref>{{Cite web|url=https://books.google.com/books?id=5217DwAAQBAJ|title=شرح صحيح البخاري المسمى فتح الباري 1-5 ج5|date=January 2006|via=books.google.dz}}</ref>

{| class="wikitable" border="2"
! Arabic hadith
! English translation
|-
|{{Quote
| text = {{lang-ar|« التَّسْبِيحُ لِلرِّجَالِ، وَالتَّصْفِيقُ لِلنِّسَاءِ. »}}
| author = [[Hadith]]
}}
|{{Quote
| text = {{lang-en|« [[Tasbih]] be for men and [[clapping]] fit for women. »}}
| author = [[Hadith]]
}}
|}

So these scholars used this hadith as evidence for the prohibition or dislike for a woman to raise her voice so that men can hear her.<ref>{{Cite book|url=https://books.google.com/books?id=dM5aDwAAQBAJ|title=فتاوى سلطان العلماء العز بن عبد السلام|isbn=9796500215174|via=books.google.dz|last1=الجندي|first1=خالد|date=January 2009}}</ref>

It seems that the ''hadith'' banning [[loudness]] is concerned with prayer alone, because the state of prayer is the state of [[Apostrophe (figure of speech)|communion]] (''munajat''), so it is not necessary for a man to think of any of the meanings of [[desire]], as Imam [[Al-Sarakhsi]] says.<ref>{{Cite web|url=https://books.google.com/books?id=ysR9DwAAQBAJ|title=المجموع شرح المهذب 1-27 ج4|date=January 2011|via=books.google.dz}}</ref>

The ''[[fuqaha]]'' inferred that the rite of prayer needs to empty the heart (''[[qalb]]'') of its concerns, by performing the ''{{illm|silent prayer|ar|صلاة سرية}}'' in all cases, and this is why this prohibition on women praising them if they are mistaken or frightened by something in prayer, and that is despite the fact that praise (''[[tasbih]]'') does not exceed two words (''Subhan Allah''), this is at the time when the ''Islam'' authorized women to speak to men with good words, even if the conversation lasted.<ref>{{Cite web|url=https://books.google.com/books?id=MgN7DwAAQBAJ|title=تفسير الطبرسي مجمع البيان في تفسير القرآن 1-10 ج2|date=January 1997|via=books.google.dz}}</ref>

This means that men outside of prayer can hear a woman's voice without being embarrassed, but women are prevented from speaking out in ''[[tasbih]]'' during prayer because they are absolutely instructed to lower their voices in prayer.<ref>{{Cite web|url=https://books.google.com/books?id=cNcPDgAAQBAJ|title=فتح الباري في شرح صحيح البخاري الجزء السادس|via=books.google.dz}}</ref>

And this is what was previously mentioned if men are in the presence of the woman who is praying, except that many women recite in silence in the ''prayer aloud'', and they avoid hearing themselves even in the absence of men, and this is contrary to the ''[[Sunnah]]'' because reciting out loud in the loud prayers is the fixed ''Sunnah'' of ''Muhammad''.<ref>{{Cite book|url=https://books.google.com/books?id=uoBiDwAAQBAJ|title=كنز الراغبين شرح منهاج الطالبين للإمام النووي في فقه الإمام الشافعي 1-3 ج1|date=January 2010|isbn=9782745166784|via=books.google.dz}}</ref>

As for the silent and aloud recitation, it is likewise there is no difference between a man and a woman, because the night prayers are loudly and the daytime prayers are silently for both, except that as stated above, if a woman has someone who hears her voice from among the men, then she is pleased with the recitation (''[[Tilawa (Quran)|tilawa]]'') and does not raise her voice for fear of being tempted by her, but if she is not in the presence of men, then it is okay for her to recite out loud in the night prayer.<ref>{{Cite book|url=https://books.google.com/books?id=w8NtDwAAQBAJ|title=الجامع لأحكام الصلاة وصفة صلاة النبي (ص) للأئمة الاعلام - لونان|date=January 2006|isbn=9782745154057|via=books.google.dz}}</ref>

==Imam==
[[File:Xiaotaoyuan Mosque for Women.JPG|thumb|[[Xiaotaoyuan Mosque|Xiaotaoyuan Women's Mosque]] in [[Shanghai]], [[China]].]]
{{Main|Women as imams}}
{{See also|Women's mosques|Islam and gender segregation}}
''Islam'' allowed women to pray as a female [[Imam]] with women and non-adult children, and allowed her to read aloud due to the absence of men from the congregational prayer (''[[Salah al jama'ah]]'') that she leads.<ref>{{Cite book|url=https://books.google.com/books?id=2a-sDQAAQBAJ|title=دليل معلم القرآن الكريم و التربية الإسلامية|date=January 2015|isbn=9796500181486|via=books.google.dz}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=6_dHDwAAQBAJ|title=شد الوطأة على منكر إمامة المرأة|date=January 2014|isbn=9782745176998|via=books.google.dz}}</ref>

This is because it is not correct for ''males'' to follow the ''female Imam'', because males follow a man only as an ''Imam,'' and for ''women'' it is correct for them to follow a man as their imam in prayer.<ref>{{Cite book|url=https://books.google.com/books?id=t8NtDwAAQBAJ|title=إرشاد أئمة الدين في أخطاء المصلين للأئمة الأعلام - لونان|date=January 2008|isbn=9782745155061|via=books.google.dz}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=KTPlDwAAQBAJ&pg=PT95|title = الجامع في فقه النساء|date = January 2001|isbn = 9782123462309}}</ref>

With regard to the ''[[Sharia]]'' ruling on a woman leading a male boy, the jurisprudential saying is that it is not permissible for a woman to be a man's imam, whether he is young or old.<ref>{{Cite web|url=https://books.google.com/books?id=TSu38dV1WFQC|title=مجموع فتاوى ورسائل فضيلة الشيخ محمد بن صالح العثيمين - ج 15 - الفقه 5 الصلاة 4|via=books.google.dz|author1=Islamkotob}}</ref><ref>{{Cite book|url=https://books.google.com/books?id=s1BTDwAAQBAJ|title=فصل الكلام في حقوق الطفل والمرأة في الإسلام|isbn=9796500040271|via=books.google.dz|last1=فريحات|first1=حكمت|date=January 2012}}</ref>


==See also==
==See also==
Line 137: Line 27:
{{columns-list|colwidth=20em|
{{columns-list|colwidth=20em|
* [[Women in Islam]]
* [[Women in Islam]]
* [[Hermeneutics of feminism in Islam]]
* [[Hermeneutics of feminism in Islam]]
* [[Salah]]
* [[Thawab]]
* [[Menstruation in Islam]]
* [[Menstruation in Islam]]
* [[Postpartum period]]
* [[Menstruation cycle]]
* [[Istihadha]]
* [[Hijab]]
* [[Hijab]]
* [[Intimate parts in Islam]]
* [[Intimate parts in Islam]]
* [[Women as imams]]
* [[Women as imams]]
* [[Authentic hadith]]
* [[Culture and menstruation]]
* {{illm|Loud prayer|ar|صلاة جهرية}}
* {{illm|Silent prayer|ar|صلاة سرية}}
}}
}}


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[[Category:Salah terminology]]
[[Category:Salah terminology]]
[[Category:Islam and women]]
[[Category:Islam and women]]
[[Category:Menstrual cycle]]
[[Category:Women and religion]]
[[Category:Women and religion]]
[[Category:Women's rights]]
[[Category:Women's rights]]
[[Category:Women's health]]

Latest revision as of 00:36, 3 July 2024

Woman prayer
Official nameصلاة المرأة، صلاة النساء
Observed byMuslims
TypeIslamic
SignificanceA Muslim prayer offered to God by women.
ObservancesSunnah prayers, Salah times
Related toSalah, Nafl prayer, Five Pillars of Islam, Islamic prayers

In Islam, the Woman prayer (Arabic: صلاة المرأة) represents the peculiarities, specificities and characteristics of the Islamic prayer (salat) that is performed by a woman.[1]

Presentation[edit]

The prayer that a woman performs in Islam to draw close to God is considered equal to the prayer a man performs.[2]

See also[edit]

References[edit]

  1. ^ "جامع أحكام النساء - ج 1 - الطهارة والصلاة والجنائز". IslamKotob – via Google Books.
  2. ^ محمد, محمد حامد (17 September 2017). أحكام النساء للألباني. دار المحرر الأدبي. ISBN 9789776600737.[permanent dead link]