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Free market

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In economics, a free market is an economic system in which the prices of goods and services are determined by supply and demand expressed by sellers and buyers. Such markets, as modeled, operate without the intervention of government or any other external authority. Proponents of the free market as a normative ideal contrast it with a regulated market, in which a government intervenes in supply and demand by means of various methods such as taxes or regulations. In an idealized free market economy, prices for goods and services are set solely by the bids and offers of the participants.

Scholars contrast the concept of a free market with the concept of a coordinated market in fields of study such as political economy, new institutional economics, economic sociology, and political science. All of these fields emphasize the importance in currently existing market systems of rule-making institutions external to the simple forces of supply and demand which create space for those forces to operate to control productive output and distribution. Although free markets are commonly associated with capitalism in contemporary usage and popular culture, free markets have also been components in some forms of market socialism.[1]

Historically, free market has also been used synonymously with other economic policies. For instance proponents of laissez-faire capitalism may refer to it as free market capitalism because they claim it achieves the most economic freedom.[2] In practice, governments usually intervene to reduce externalities such as greenhouse gas emissions; although they may use markets to do so, such as carbon emission trading.[3]

Economic systems

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Capitalism

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Capitalism is an economic system based on the private ownership of the means of production and their operation for profit.[4][5][6][7] Central characteristics of capitalism include capital accumulation, competitive markets, a price system, private property and the recognition of property rights, voluntary exchange, and wage labor.[8][9] In a capitalist market economy, decision-making and investments are determined by every owner of wealth, property or production ability in capital and financial markets whereas prices and the distribution of goods and services are mainly determined by competition in goods and services markets.[10]

Economists, historians, political economists and sociologists have adopted different perspectives in their analyses of capitalism and have recognized various forms of it in practice. These include laissez-faire or free-market capitalism, state capitalism and welfare capitalism. Different forms of capitalism feature varying degrees of free markets, public ownership,[11] obstacles to free competition and state-sanctioned social policies. The degree of competition in markets and the role of intervention and regulation as well as the scope of state ownership vary across different models of capitalism.[12][13] The extent to which different markets are free and the rules defining private property are matters of politics and policy. Most of the existing capitalist economies are mixed economies that combine elements of free markets with state intervention and in some cases economic planning.[14]

Market economies have existed under many forms of government and in many different times, places and cultures. Modern capitalist societies—marked by a universalization of money-based social relations, a consistently large and system-wide class of workers who must work for wages (the proletariat) and a capitalist class which owns the means of production—developed in Western Europe in a process that led to the Industrial Revolution. Capitalist systems with varying degrees of direct government intervention have since become dominant in the Western world and continue to spread. Capitalism has been shown to be strongly correlated with economic growth.[15]

Georgism

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For classical economists such as Adam Smith, the term free market refers to a market free from all forms of economic privilege, monopolies and artificial scarcities.[2] They say this implies that economic rents, which they describe as profits generated from a lack of perfect competition, must be reduced or eliminated as much as possible through free competition.

Economic theory suggests the returns to land and other natural resources are economic rents that cannot be reduced in such a way because of their perfect inelastic supply.[16] Some economic thinkers emphasize the need to share those rents as an essential requirement for a well functioning market. It is suggested this would both eliminate the need for regular taxes that have a negative effect on trade (see deadweight loss) as well as release land and resources that are speculated upon or monopolised, two features that improve the competition and free market mechanisms. Winston Churchill supported this view by the following statement: "Land is the mother of all monopoly".[17] The American economist and social philosopher Henry George, the most famous proponent of this thesis, wanted to accomplish this through a high land value tax that replaces all other taxes.[18] Followers of his ideas are often called Georgists or geoists and geolibertarians.

Léon Walras, one of the founders of the neoclassical economics who helped formulate the general equilibrium theory, had a very similar view. He argued that free competition could only be realized under conditions of state ownership of natural resources and land. Additionally, income taxes could be eliminated because the state would receive income to finance public services through owning such resources and enterprises.[19]

Laissez-faire

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The laissez-faire principle expresses a preference for an absence of non-market pressures on prices and wages such as those from discriminatory government taxes, subsidies, tariffs, regulations, or government-granted monopolies. In The Pure Theory of Capital, Friedrich Hayek argued that the goal is the preservation of the unique information contained in the price itself.[20]

According to Karl Popper, the idea of the free market is paradoxical, as it requires interventions towards the goal of preventing interventions.[2]

Although laissez-faire has been commonly associated with capitalism, there is a similar economic theory associated with socialism called left-wing or socialist laissez-faire, also known as free-market anarchism, free-market anti-capitalism and free-market socialism to distinguish it from laissez-faire capitalism.[21][22][23] Critics of laissez-faire as commonly understood argue that a truly laissez-faire system would be anti-capitalist and socialist.[24][25] American individualist anarchists such as Benjamin Tucker saw themselves as economic free-market socialists and political individualists while arguing that their "anarchistic socialism" or "individual anarchism" was "consistent Manchesterism".[26]

Socialism

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Various forms of socialism based on free markets have existed since the 19th century. Early notable socialist proponents of free markets include Pierre-Joseph Proudhon, Benjamin Tucker and the Ricardian socialists. These economists believed that genuinely free markets and voluntary exchange could not exist within the exploitative conditions of capitalism. These proposals ranged from various forms of worker cooperatives operating in a free-market economy such as the mutualist system proposed by Proudhon, to state-owned enterprises operating in unregulated and open markets. These models of socialism are not to be confused with other forms of market socialism (e.g. the Lange model) where publicly owned enterprises are coordinated by various degrees of economic planning, or where capital good prices are determined through marginal cost pricing.

Advocates of free-market socialism such as Jaroslav Vanek argue that genuinely free markets are not possible under conditions of private ownership of productive property. Instead, he contends that the class differences and inequalities in income and power that result from private ownership enable the interests of the dominant class to skew the market to their favor, either in the form of monopoly and market power, or by utilizing their wealth and resources to legislate government policies that benefit their specific business interests. Additionally, Vanek states that workers in a socialist economy based on cooperative and self-managed enterprises have stronger incentives to maximize productivity because they would receive a share of the profits (based on the overall performance of their enterprise) in addition to receiving their fixed wage or salary. The stronger incentives to maximize productivity that he conceives as possible in a socialist economy based on cooperative and self-managed enterprises might be accomplished in a free-market economy if employee-owned companies were the norm as envisioned by various thinkers including Louis O. Kelso and James S. Albus.[27]

Socialists also assert that free-market capitalism leads to an excessively skewed distributions of income and economic instabilities which in turn leads to social instability. Corrective measures in the form of social welfare, re-distributive taxation and regulatory measures and their associated administrative costs which are required create agency costs for society. These costs would not be required in a self-managed socialist economy.[28]

Criticism of market socialism comes from two major directions. Economists Friedrich Hayek and George Stigler argued that socialism as a theory is not conducive to democratic systems[29] and even the most benevolent state would face serious implementation problems.[30]

More modern criticism of socialism and market socialism implies that even in a democratic system, socialism cannot reach the desired efficient outcome. This argument holds that democratic majority rule becomes detrimental to enterprises and industries, and that the formation of interest groups distorts the optimal market outcome.[31]

Concepts

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Economic equilibrium

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A diagram showing the "effects of price freedom"

The general equilibrium theory has demonstrated that, under certain theoretical conditions of perfect competition, the law of supply and demand influences prices toward an equilibrium that balances the demands for the products against the supplies.[32][full citation needed] At these equilibrium prices, the market distributes the products to the purchasers according to each purchaser's preference or utility for each product and within the relative limits of each buyer's purchasing power. This result is described as market efficiency, or more specifically a Pareto optimum.

Low barriers to entry

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A free market does not directly require the existence of competition; however, it does require a framework that freely allows new market entrants. Hence, competition in a free market is a consequence of the conditions of a free market, including that market participants not be obstructed from following their profit motive.

Perfect competition and market failure

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An absence of any of the conditions of perfect competition is considered a market failure. Regulatory intervention may provide a substitute force to counter a market failure, which leads some economists to believe that some forms of market regulation may be better than an unregulated market at providing a free market.[2]

Spontaneous order

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Friedrich Hayek popularized the view that market economies promote spontaneous order which results in a better "allocation of societal resources than any design could achieve".[33] According to this view, market economies are characterized by the formation of complex transactional networks that produce and distribute goods and services throughout the economy. These networks are not designed, but they nevertheless emerge as a result of decentralized individual economic decisions.[34] The idea of spontaneous order is an elaboration on the invisible hand proposed by Adam Smith in The Wealth of Nations. About the individual, Smith wrote:

By preferring the support of domestic to that of foreign industry, he intends only his own security; and by directing that industry in such a manner as its produce may be of the greatest value, he intends only his own gain, and he is in this, as in many other cases, led by an invisible hand to promote an end which was no part of his intention. Nor is it always the worse for society that it was no part of it. By pursuing his own interest, he frequently promotes that of the society more effectually than when he really intends to promote it. I have never known much good done by those who affected to trade for the public good.[35]

Smith pointed out that one does not get one's dinner by appealing to the brother-love of the butcher, the farmer or the baker. Rather, one appeals to their self-interest and pays them for their labor, arguing:

It is not from the benevolence of the butcher, the brewer or the baker, that we expect our dinner, but from their regard to their own self-interest. We address ourselves, not to their humanity but to their self-love, and never talk to them of our own necessities but of their advantages.[36]

Supporters of this view claim that spontaneous order is superior to any order that does not allow individuals to make their own choices of what to produce, what to buy, what to sell and at what prices due to the number and complexity of the factors involved. They further believe that any attempt to implement central planning will result in more disorder, or a less efficient production and distribution of goods and services.

Critics such as political economist Karl Polanyi question whether a spontaneously ordered market can exist, completely free of distortions of political policy, claiming that even the ostensibly freest markets require a state to exercise coercive power in some areas, namely to enforce contracts, govern the formation of labor unions, spell out the rights and obligations of corporations, shape who has standing to bring legal actions and define what constitutes an unacceptable conflict of interest.[37]

Supply and demand

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Demand for an item (such as a good or service) refers to the economic market pressure from people trying to buy it. Buyers have a maximum price they are willing to pay for an item, and sellers have a minimum price at which they are willing to offer their product. The point at which the supply and demand curves meet is the equilibrium price of the good and quantity demanded. Sellers willing to offer their goods at a lower price than the equilibrium price receive the difference as producer surplus. Buyers willing to pay for goods at a higher price than the equilibrium price receive the difference as consumer surplus.[38]

The model is commonly applied to wages in the market for labor. The typical roles of supplier and consumer are reversed. The suppliers are individuals, who try to sell (supply) their labor for the highest price. The consumers are businesses, which try to buy (demand) the type of labor they need at the lowest price. As more people offer their labor in that market, the equilibrium wage decreases and the equilibrium level of employment increases as the supply curve shifts to the right. The opposite happens if fewer people offer their wages in the market as the supply curve shifts to the left.[38]

In a free market, individuals and firms taking part in these transactions have the liberty to enter, leave and participate in the market as they so choose. Prices and quantities are allowed to adjust according to economic conditions in order to reach equilibrium and allocate resources. However, in many countries around the world governments seek to intervene in the free market in order to achieve certain social or political agendas.[39] Governments may attempt to create social equality or equality of outcome by intervening in the market through actions such as imposing a minimum wage (price floor) or erecting price controls (price ceiling).

Other lesser-known goals are also pursued, such as in the United States, where the federal government subsidizes owners of fertile land to not grow crops in order to prevent the supply curve from further shifting to the right and decreasing the equilibrium price. This is done under the justification of maintaining farmers' profits; due to the relative inelasticity of demand for crops, increased supply would lower the price but not significantly increase quantity demanded, thus placing pressure on farmers to exit the market.[40] Those interventions are often done in the name of maintaining basic assumptions of free markets such as the idea that the costs of production must be included in the price of goods. Pollution and depletion costs are sometimes not included in the cost of production (a manufacturer that withdraws water at one location then discharges it polluted downstream, avoiding the cost of treating the water), therefore governments may opt to impose regulations in an attempt to try to internalize all of the cost of production and ultimately include them in the price of the goods.

Advocates of the free market contend that government intervention hampers economic growth by disrupting the efficient allocation of resources according to supply and demand while critics of the free market contend that government intervention is sometimes necessary to protect a country's economy from better-developed and more influential economies, while providing the stability necessary for wise long-term investment. Milton Friedman argued against central planning, price controls and state-owned corporations, particularly as practiced in the Soviet Union and China[41] while Ha-Joon Chang cites the examples of post-war Japan and the growth of South Korea's steel industry as positive examples of government intervention.[42]

Reception

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Criticism

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Critics of a laissez-faire free market have argued that in real world situations it has proven to be susceptible to the development of price fixing monopolies.[43] Such reasoning has led to government intervention, e.g. the United States antitrust law. Critics of the free market also argue that it results in significant market dominance, inequality of bargaining power, or information asymmetry, in order to allow markets to function more freely.

Critics of a free market often argue that some market failures require government intervention.[44] Economists Ronald Coase, Milton Friedman, Ludwig von Mises, and Friedrich Hayek have responded by arguing that markets can internalize or adjust to supposed market failures.[44]

Two prominent Canadian authors argue that government at times has to intervene to ensure competition in large and important industries. Naomi Klein illustrates this roughly in her work The Shock Doctrine and John Ralston Saul more humorously illustrates this through various examples in The Collapse of Globalism and the Reinvention of the World.[45] While its supporters argue that only a free market can create healthy competition and therefore more business and reasonable prices, opponents say that a free market in its purest form may result in the opposite. According to Klein and Ralston, the merging of companies into giant corporations or the privatization of government-run industry and national assets often result in monopolies or oligopolies requiring government intervention to force competition and reasonable prices.[45]

Another form of market failure is speculation, where transactions are made to profit from short term fluctuation, rather from the intrinsic value of the companies or products. This criticism has been challenged by historians such as Lawrence Reed, who argued that monopolies have historically failed to form even in the absence of antitrust law.[46][unreliable source?] This is because monopolies are inherently difficult to maintain as a company that tries to maintain its monopoly by buying out new competitors, for instance, is incentivizing newcomers to enter the market in hope of a buy-out. Furthermore, according to writer Walter Lippman and economist Milton Friedman, historical analysis of the formation of monopolies reveals that, contrary to popular belief, these were the result not of unfettered market forces, but of legal privileges granted by government.[47][unreliable source?]

American philosopher and author Cornel West has derisively termed what he perceives as dogmatic arguments for laissez-faire economic policies as free-market fundamentalism. West has contended that such mentality "trivializes the concern for public interest" and "makes money-driven, poll-obsessed elected officials deferential to corporate goals of profit – often at the cost of the common good".[48] American political philosopher Michael J. Sandel contends that in the last thirty years the United States has moved beyond just having a market economy and has become a market society where literally everything is for sale, including aspects of social and civic life such as education, access to justice and political influence.[49] The economic historian Karl Polanyi was highly critical of the idea of the market-based society in his book The Great Transformation, stating that any attempt at its creation would undermine human society and the common good:[50] "Ultimately...the control of the economic system by the market is of overwhelming consequence to the whole organization of society; it means no less than the running of society as an adjunct to the market. Instead of economy being embedded in social relations, social relations are embedded in the economic system."[51]

David McNally of the University of Houston argues in the Marxist tradition that the logic of the market inherently produces inequitable outcomes and leads to unequal exchanges, arguing that Adam Smith's moral intent and moral philosophy espousing equal exchange was undermined by the practice of the free market he championed. According to McNally, the development of the market economy involved coercion, exploitation and violence that Smith's moral philosophy could not countenance. McNally also criticizes market socialists for believing in the possibility of fair markets based on equal exchanges to be achieved by purging parasitical elements from the market economy such as private ownership of the means of production, arguing that market socialism is an oxymoron when socialism is defined as an end to wage labour.[52]

See also

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Notes

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  1. ^ Bockman, Johanna (2011). Markets in the name of Socialism: The Left-Wing origins of Neoliberalism. Stanford University Press. ISBN 978-0804775663.
  2. ^ a b c d Popper, Karl (1994). The Open Society and Its Enemies. Routledge Classics. p. 712. ISBN 978-0415610216.
  3. ^ "Finance & Development". Finance & Development | F&D. Archived from the original on 2022-09-15. Retrieved 2022-09-15.
  4. ^ Zimbalist, Sherman and Brown, Andrew, Howard J. and Stuart (1988). Comparing Economic Systems: A Political-Economic Approach. Harcourt College Pub. pp. 6–7. ISBN 978-0155124035. Pure capitalism is defined as a system wherein all of the means of production (physical capital) are privately owned and run by the capitalist class for a profit, while most other people are workers who work for a salary or wage (and who do not own the capital or the product).{{cite book}}: CS1 maint: multiple names: authors list (link)
  5. ^ Rosser, Mariana V.; Rosser, J Barkley (2003). Comparative Economics in a Transforming World Economy. MIT Press. p. 7. ISBN 978-0262182348. In capitalist economies, land and produced means of production (the capital stock) are owned by private individuals or groups of private individuals organized as firms.
  6. ^ Chris Jenks. Core Sociological Dichotomies. "Capitalism, as a mode of production, is an economic system of manufacture and exchange which is geared toward the production and sale of commodities within a market for profit, where the manufacture of commodities consists of the use of the formally free labor of workers in exchange for a wage to create commodities in which the manufacturer extracts surplus value from the labor of the workers in terms of the difference between the wages paid to the worker and the value of the commodity produced by him/her to generate that profit." London; Thousand Oaks, CA; New Delhi. Sage. p. 383.
  7. ^ Gilpin, Robert (2018). The Challenge of Global Capitalism : The World Economy in the 21st Century. Princeton University Press. ISBN 978-0691186474. OCLC 1076397003.
  8. ^ Heilbroner, Robert L. "Capitalism" Archived 28 October 2017 at the Wayback Machine. Steven N. Durlauf and Lawrence E. Blume, eds. The New Palgrave Dictionary of Economics. 2nd ed. (Palgrave Macmillan, 2008) doi:10.1057/9780230226203.0198.
  9. ^ Louis Hyman and Edward E. Baptist (2014). American Capitalism: A Reader Archived 22 May 2015 at the Wayback Machine. Simon & Schuster. ISBN 978-1476784311.
  10. ^ Gregory, Paul; Stuart, Robert (2013). The Global Economy and its Economic Systems. South-Western College Pub. p. 41. ISBN 978-1285-05535-0. Capitalism is characterized by private ownership of the factors of production. Decision making is decentralized and rests with the owners of the factors of production. Their decision making is coordinated by the market, which provides the necessary information. Material incentives are used to motivate participants.
  11. ^ Gregory and Stuart, Paul and Robert (2013). The Global Economy and its Economic Systems. South-Western College Pub. p. 107. ISBN 978-1285-05535-0. Real-world capitalist systems are mixed, some having higher shares of public ownership than others. The mix changes when privatization or nationalization occurs. Privatization is when property that had been state-owned is transferred to private owners. Nationalization occurs when privately owned property becomes publicly owned.
  12. ^ Macmillan Dictionary of Modern Economics, 3rd Ed., 1986, p. 54.
  13. ^ Bronk, Richard (Summer 2000). "Which model of capitalism?". OECD Observer. Vol. 1999, no. 221–22. OECD. pp. 12–15. Archived from the original on 6 April 2018. Retrieved 6 April 2018.
  14. ^ Stilwell, Frank. "Political Economy: the Contest of Economic Ideas". First Edition. Oxford University Press. Melbourne, Australia. 2002.
  15. ^ Sy, Wilson N. (18 September 2016). "Capitalism and Economic Growth Across the World". Rochester, NY. doi:10.2139/ssrn.2840425. S2CID 157423973. SSRN 2840425. For 40 largest countries in the International Monetary Fund (IMF) database, it is shown statistically that capitalism, between 2003 and 2012, is positively correlated significantly to economic growth. {{cite journal}}: Cite journal requires |journal= (help)
  16. ^ Adam Smith, The Wealth of Nations Book V, Chapter 2, Part 2, Article I: Taxes upon the Rent of Houses.
  17. ^ House Of Commons May 4th; King's Theatre, Edinburgh, July 17
  18. ^ Backhaus, "Henry George's Ingenious Tax," pp. 453–458.
  19. ^ Bockman, Johanna (2011). Markets in the name of Socialism: The Left-Wing origins of Neoliberalism. Stanford University Press. p. 21. ISBN 978-0804775663. For Walras, socialism would provide the necessary institutions for free competition and social justice. Socialism, in Walras's view, entailed state ownership of land and natural resources and the abolition of income taxes. As owner of land and natural resources, the state could then lease these resources to many individuals and groups which would eliminate monopolies and thus enable free competition. The leasing of land and natural resources would also provide enough state revenue to make income taxes unnecessary, allowing a worker to invest his savings and become 'an owner or capitalist at the same time that he remains a worker.
  20. ^ Hayek, Friedrich (1941). The Pure Theory of Capital.
  21. ^ Chartier, Gary; Johnson, Charles W. (2011). Markets Not Capitalism: Individualist Anarchism Against Bosses, Inequality, Corporate Power, and Structural Poverty. Brooklyn, NY:Minor Compositions/Autonomedia
  22. ^ "It introduces an eye-opening approach to radical social thought, rooted equally in libertarian socialism and market anarchism." Chartier, Gary; Johnson, Charles W. (2011). Markets Not Capitalism: Individualist Anarchism Against Bosses, Inequality, Corporate Power, and Structural Poverty. Brooklyn, NY: Minor Compositions/Autonomedia. p. back cover.
  23. ^ "But there has always been a market-oriented strand of libertarian socialism that emphasizes voluntary cooperation between producers. And markets, properly understood, have always been about cooperation. As a commenter at Reason magazine's Hit&Run blog, remarking on Jesse Walker's link to the Kelly article, put it: "every trade is a cooperative act." In fact, it's a fairly common observation among market anarchists that genuinely free markets have the most legitimate claim to the label "socialism." "Socialism: A Perfectly Good Word Rehabilitated" Archived 2016-03-10 at the Wayback Machine by Kevin Carson at website of Center for a Stateless Society.
  24. ^ Nick Manley, "Brief Introduction To Left-Wing Laissez Faire Economic Theory: Part One" Archived 2021-08-18 at the Wayback Machine.
  25. ^ Nick Manley, "Brief Introduction To Left-Wing Laissez Faire Economic Theory: Part Two" Archived 2021-05-16 at the Wayback Machine.
  26. ^ Tucker, Benjamin (1926). Individual Liberty: Selections from the Writings of Benjamin R. Tucker. New York: Vanguard Press. pp. 1–19.
  27. ^ "Cooperative Economics: An Interview with Jaroslav Vanek" Archived 2021-08-17 at the Wayback Machine. Interview by Albert Perkins. Retrieved March 17, 2011.
  28. ^ The Political Economy of Socialism, by Horvat, Branko (1982), pp. 197–198.
  29. ^ Hayek, F. (1949-03-01). "The Intellectuals and Socialism". University of Chicago Law Review. 16 (3): 417–433. doi:10.2307/1597903. ISSN 0041-9494. JSTOR 1597903. Archived from the original on 2022-10-27. Retrieved 2022-10-27.
  30. ^ Stigler, George J. (1992). "Law or Economics?". The Journal of Law & Economics. 35 (2): 455–468. doi:10.1086/467262. ISSN 0022-2186. JSTOR 725548. S2CID 154114758. Archived from the original on 2022-10-27. Retrieved 2022-10-27.
  31. ^ Shleifer, Andrei; Vishny, Robert W (1994). "Politics of Market Socialism" (PDF). Journal of Economic Perspectives. 8 (2): 165–176. doi:10.1257/jep.8.2.165. S2CID 152437398. Archived (PDF) from the original on 2014-02-02.
  32. ^ Theory of Value by Gérard Debreu.
  33. ^ Hayek cited. Petsoulas, Christina. Hayek's Liberalism and Its Origins: His Idea of Spontaneous Order and the Scottish Enlightenment. Routledge. 2001. p. 2.
  34. ^ Jaffe, Klaus (2014). "Agent Based Simulations Visualize Adam Smith's Invisible Hand by Solving Friedrich Hayek's Economic Calculus". SSRN Electronic Journal. arXiv:1509.04264. doi:10.2139/ssrn.2695557. ISSN 1556-5068. S2CID 17075259.
  35. ^ Smith, Adam (1827). The Wealth of Nations. Book IV. p. 184 Archived 2023-01-18 at the Wayback Machine.
  36. ^ Smith, Adam (1776). "2". The Wealth of Nations. Vol. 1. London: W. Strahan and T. Cadell.
  37. ^ Hacker, Jacob S.; Pierson, Paul (2010). Winner-Take-All Politics: How Washington Made the Rich Richer – and Turned Its Back on the Middle Class. Simon & Schuster. p. 55.
  38. ^ a b Judd, K. L. (1997). "Computational economics and economic theory: Substitutes or complements?" (PDF). Journal of Economic Dynamics and Control. 21 (6): 907–942. doi:10.1016/S0165-1889(97)00010-9. S2CID 55347101. Archived (PDF) from the original on 2020-05-20. Retrieved 2019-08-08.
  39. ^ "Chapter 20: Reasons for government intervention in the market". Archived from the original on 2014-05-22. Retrieved 2014-06-06.
  40. ^ "Farm Program Pays $1.3 Billion to People Who Don't Farm". Washington Post. 2 July 2006. Archived from the original on 4 September 2021. Retrieved 3 June 2014.
  41. ^ "Ip, Greg and Mark Whitehouse, "How Milton Friedman Changed Economics, Policy and Markets", Wall Street Journal Online (November 17, 2006)" (PDF). Archived (PDF) from the original on 2010-06-25.
  42. ^ "Bad Samaritans: The Myth of Free Trade and the Secret History of Capitalism", Ha-Joon Chang, Bloomsbury Press, ISBN 978-1596915985[page needed]
  43. ^ Tarbell, Ida (1904). The History of the Standard Oil Company. McClure, Phillips and Co.
  44. ^ a b "Free market". Encyclopædia Britannica. Archived from the original on 2022-10-20. Retrieved 2022-10-15.
  45. ^ a b Saul, John The End of Globalism.
  46. ^ "Cliche #41: "Rockefeller’s Standard Oil Company Proved That We Needed Anti-Trust Laws to Fight Such Market Monopolies" Archived 2017-02-16 at the Wayback Machine, The Freeman, January 23, 2015. Retrieved December 20, 2016.
  47. ^ "Why We Need To Re-think Friedman's Ideas About Monopolies". ProMarket. 2021-04-25. Archived from the original on 2021-09-27. Retrieved 2021-09-27.
  48. ^ "Cornel West: Democracy Matters" Archived 2014-10-15 at the Wayback Machine, The Globalist, January 24, 2005. Retrieved October 9, 2014.
  49. ^ Michael J. Sandel (June 2013). Why we shouldn't trust markets with our civic life Archived 2015-05-21 at the Wayback Machine. TED. Retrieved January 11, 2015.
  50. ^ Henry Farrell (July 18, 2014). The free market is an impossible utopia Archived 2015-09-15 at the Wayback Machine. The Washington Post. Retrieved January 11, 2015.
  51. ^ Polanyi, Karl (2001-03-28). The Great Transformation: The Political and Economic Origins of Our Time. Beacon Press. p. 60. ISBN 978-0-8070-5642-4. Archived from the original on 2023-01-04. Retrieved 2023-01-04.
  52. ^ McNally, David (1993). Against the Market: Political Economy, Market Socialism and the Marxist Critique. Verso. ISBN 978-0860916062.

Further reading

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